The Seven Books of Paulus ægineta, Volume 3 (of 3)

Book I, 68.) of Course It Would Consist of Nothing but Animal Sweat,

mixed up perhaps with either natron or the flower of beans, which was generally used during the process. The Sordes gymnasiorum is also in like manner treated of by Dioscorides, and it must have been the sweat collected from the statues and walls of the gymnasia. Dioscorides recommends it for crude boils (phymata), desquamated surfaces, and old sores. The Sordes palestræ must have been pretty much the same as the Sordes balneorum, and accordingly it was used in a similar manner. The Sordes ex gymnasio occurs in Celsus’s list of emollients (v, 15); and is treated of likewise by the Arabians. It appears singular that mankind should have so long retained a fancy for such an application, considering how easy it was to find a more agreeable substitute for it.

Γλυκυρρίζα,

Glycyrrhiza, Liquorice, is of a tepid and humid temperament, having also some astringency. Hence it smooths asperities, not only in the trachea but also in a scabious bladder. It also quenches thirst.

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COMMENTARY. It would appear to have been rather the Glycyrrhiza glandulifera than the G. glabra. The latter, according to C. Bauhin, contains more saccharine matter than the G. of the ancients. Dioscorides, in his usual empirical style, enumerates with considerable judgment the cases in which it may be administered with advantage; such as asperities of the trachea (hoarseness) in the form of a linctus, for ardour of the stomach, ulcerations of the bladder and kidneys, and so forth (iii, 9.) All the ancient authorities, from Dioscorides downwards agree in stating that liquorice quenches thirst; and this we believe is still the popular opinion in this country, and was the professional, down to a late date. See Rutty (Mat. Med. p. 221.) The glycyrrhiza occurs in the works of Hippocrates, Celsus, and the Arabians. As they all give it the same characters, we need not occupy space with extracts from them. See particularly Serapion (De Simpl. 147); Ebn Baithar (ii, 66.) According to the Greek Pharmacopœia the G. glabra is the species now used in Greece.

Γλυκυσίδη,

Glycyside, Pæony, (called also Pentorobon and Pæonia); its root is acrid, somewhat bitter and desiccative, having also some astringency. Hence it excites the menstrual discharge, and cleanses the kidneys and liver when drunk, to the size of an almond, with wine; but if the wine be austere it restrains alvine defluxions. When appended as a periapt, it cures the epilepsy of children.

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COMMENTARY. Sprengel makes the two species described by Dioscorides to be the Pæonia officinalis and Corallina. We have mentioned in the Third Book that it has been much celebrated both in ancient and modern times as a cure for epilepsy when appended as an amulet. See Andreas Laurentius (De Mir. Strumar. Curat. pp. 40, 63), and Macer (De Viribus Herb.) Quincy, in his ‘Complete English Dispensatory’ (London 1769), says of the root of peony, “the good women highly esteem necklaces made of it to hang about their children’s necks for convulsions and difficult breeding of the teeth.” Considering the faith which many educated persons now repose in the virtues of galvanic rings and garters, the present generation has little ground for laughing at the credulity of our forefathers, with respect to amulets and other phylacteries. On the Pæonia, see particularly Dioscorides (iii, 147); Galen (De Simpl. v); Serapion (c. 61); Ebn Baithar (ii, 240.) The Pæonia officinalis is still retained in the Greek Pharmacopœia (p. 121.)

Γναφάλιον,

Gnaphalium, Cudweed, is so called because its soft leaves have been used in place of combed wool (gnaphalum.) They are white and moderately astringent, and are, therefore, drunk with austere wine for dysentery.

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COMMENTARY. There has been a great shifting of names by botanical authorities of late, with regard to the Gnaphalia and the cognate genera. It seems now agreed that the medicinal cotton-weed of the ancients shall be called Otanthus maritimus, Link. Our author borrows from Dioscorides and Galen, who both give exactly the same character of this plant, and this it retained down to a very recent period. See Quincy.

Γογγυλὶς,

Rapum, Turnip; the root and seed are flatulent, promote the formation of semen, and rouse to venery.

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COMMENTARY. The predominance of authority has determined us, after a good deal of consideration, to set this down as the Brassica Napo-brassica, the navew, or French turnip. All the authorities, in a word, from Dioscorides downwards, held it to be aphrodisiacal. Dioscorides holds it to be a sovereign remedy for chilblains in fomentation, cataplasm, or prepared thus: a turnip is to be scooped out in the middle and filled with rose-cerate, which is to be melted by placing the turnip in hot ashes, when it forms an excellent application to ulcerated chilblains. (ii, 134.) Pliny likewise says of the turnip, “Est et rapo vis medica. Perniones fervens impositum sanat.” (H. N. xx, 9.) A roasted turnip is still a popular remedy in Scotland for chilblains. Galen, Aëtius, and Oribasius give brief descriptions of the gongylis, and from them our author copies. Celsus treats of the napus and rapum only as potherbs. The Arabians give a confused account of the matter; Avicenna under brassica, and Serapion under rapa. (De Simpl. 191.) Rhases, translating the 134th chapter of Dioscorides, renders gongyle by Rapa rotunda. (Cont. l. ult. 557.) Altogether it appears to us strange that some of our late authorities should have referred the gongylis to the Brassica oleracea. See Dierbach (Mat. Med. Hippocrat.) The introduction of the different varieties of the latter into gardening is a very curious but difficult subject. See Beckmann (Hist. of Invent.), and Loudon (Encyc. of Garden. 674.)

Γορδύλιον,

Gordylium (called also by some Seseli), is hot, diuretic, and emmenagogue. The root of it, when taken in a linctus, with honey, promotes expectoration.

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COMMENTARY. Most probably it is a species of Seseli. Either our author or some copyist of his works has evidently been guilty of the mistake of writing gordylion for tordylion. See the chapter of Dioscorides on the tordylium (iii, 56.)

Γύρις,

Pollen, Fine Flour, resembles starch in its properties, but is weaker.

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COMMENTARY. On the medicinal properties of pollen, see Pliny (H. N. xxii, 60), who, however, borrows all his information from Dioscorides (ii, 107.) Both recommend the pollen used for glueing books, in hæmoptysis.

Γύψος,

Gypsum, Parget, or Mineral White, in addition to its desiccant, is possessed of obstruent powers. Hence it agrees with hemorrhages, along with pollen and the white of an egg. When burnt it has no longer its obstruent powers, but it is more desiccant and repellent, especially with oxycrate.

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COMMENTARY. We have treated pretty fully of this article in another place (Vol. II, 233.) It is the sulphate of lime, of which selenite or the foliated sulphate of lime is a sub-species. In the shops, when pulverized, it is known by the names of mineral white and stucco. Dioscorides merely says of its medicinal powers, that it is styptic and emplastic, and restrains bleeding and sweats. Galen is somewhat fuller in his account of it, recommending it, with the fine flour of wheat, which is found sticking about the walls of mills, and the down of a hare, for stopping bleeding. Aëtius and our author copy closely from Galen. Serapion borrows both from Dioscorides and Galen (c. 379.) Avicenna recommends it with Armenian bole, lentils, myrtle-water, and some vinegar, as an application to the forehead in bleeding from the nose. (ii, 2, 284.) Rhases copies verbatim from Galen, Dioscorides, and our author. (Cont. l. ult. i, 235.) Averrhoes recommends it in the manner described above from Galen as a styptic. (Collig. v, 43.) Celsus prescribes it for stopping colliquative sweating in cardiac disease (iii, 19.)

Δάδες,

Tedæ, Dead Pines, have certain acrid, concoctive, and detergent powers. Hence boiled in vinegar they cure toothache when the mouth is rinsed with the vinegar; but if a little honey is added, they bring away phlegm. When made into a linctus they promote the discharges from the breast.

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COMMENTARY. This term properly signifies a small torch used in performing lustrations, but here it is used for a small slip taken from a pine-tree. The tree from which the tedæ were taken was the Pinus Cembro; this Matthiolus, Harduin, and our old herbalists have clearly made out. See in particular Parkinson (p. 1537.) Gerard calls it by the English name of torch-pine, and, evidently copying from Dioscorides, adds, “the torch-pine, cut into small pieces and boiled in vinegar, is a remedy against the toothache, if the teeth be washed with the decoction.” (p. 1361.) The other authorities treat of it in general terms, under the head of Pinus.

Δαμασκηνά,

Damascena, Damascenes, will be treated of with Plums.

Δαμασσώνιον,

Damasonium, Water-plantain, has certain detergent powers, and proves lithontriptic, and occasions a metastasis of the contents of the intestinal canal to the urine.

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