Part 61

And the reason is, because God has his reserve: therefore if Abel falls by the hand of Cain, Seth is put in his place; if Moses is taken away, Joshua shall succeed him; and if the devil break the neck of Judas, Matthias is at hand to take his office. God has a succession of pillars in his house; he has to himself a reserve.

They therefore brought out Faithful, to do with him according to their law; and first they scourged him, then they buffeted him, then they lanced his flesh with knives; after they had stoned him with stones, they pricked him with their swords; and last of all, they burned him to ashes at the stake. Thus came Faithful to his end. Now I saw in my dream that Christian went not forth alone, for there was one whose name was Hopeful--being so made by the beholding of Christian and Faithful in their words and behavior in their sufferings at the fair--who joined himself unto him; and entering into a brotherly covenant, told him that he would be his companion.

Thus one died to bear testimony to the truth, and another rises out of his ashes, to be a companion with Christian in his pilgrimage.

"And she bare a son, and called his name Seth; for God, saith she, hath appointed me another seed instead of Abel, whom Cain slew." Gen. 4. When Seth comes, then the ground is made good again; then a living saint is found to stand, and maintain that truth which but now his brother bled for.

THE FUTURE GLORY OF THE CHURCH.

Thy children shall all be holy or righteous, and "great shall be the peace of thy children; and the nations of them that are saved shall walk in the light of it." Surely the Holy Ghost would never have spoken such a word as this if he had not intended to show us that at the day of the setting up of this Jerusalem, a great harvest of sinners shall be gathered by the grace of the gospel. But the truth is, the Scriptures go with open arms towards the latter end of the world, even as if they would grasp and compass about almost all people then upon the face of the whole earth with the grace and mercy of God: "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea."

Never was fair weather after foul, nor warm weather after cold, nor a sweet and beautiful spring after a heavy and nipping and terrible winter, so comfortable, sweet, and desirable and welcome to the poor birds and beasts of the field, as this day will be to the church of God. Darkness! it was the plague of Egypt; it is an empty, forlorn, desolate, solitary, and discomforting state. Wherefore light, even the illuminating grace of God, especially in the measure that it shall be communicated unto us at that day, it must needs be precious. In light there is warmth and pleasure. It is by the light of the sun that the whole universe appears unto us distinctly, and it is by the heat thereof that every thing groweth and flourisheth; all which will now be gloriously and spiritually answered in this holy and new Jerusalem. O how clearly will all the spiders and dragons and owls and foul spirits of antichrist, at that day, be discovered by the light hereof. Now also will all the pretty and little birds in the Lord's field, most sweetly send forth their pleasant notes, and all the flowers and herbs in his garden spring. Then will it be said to the church by her husband and Saviour, "Rise up, my love, my fair one, and come away; for lo, the winter is past, the rain is over and gone, the flowers appear on the earth, the time of the singing of birds is come, and the voice of the turtle is heard in our land; the fig-tree putteth forth her green figs, and the vine with her tender grapes give a good smell." You know how pleasant this is, even to be fulfilled in the letter of it, not only to birds and beasts, but to men; especially it is pleasant to such men as have for several years been held in the chains of affliction. It must needs therefore be most pleasant and desirable to the afflicted church of Christ, who hath lain now in the dungeon of antichrist for. above a thousand years. But, Lord, how will this lady, when she gets her liberty and when she is returned to her own city, how will she then take pleasure in the warmth and spangling beams of thy shining grace, and solace herself with thee in the garden, among the nuts and pomegranates, among the lilies and flowers, and all the chief spices!

"And in the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations."

This tree of life is the Lord Jesus Christ; and that he is here called a tree, is to show how fruitful and exceeding advantageous he in all his benefits will be to the inhabitants of this city. This is the tree under whose branches the fowls of heaven shall now most safely lodge, and find relief from the hot and fainting beams of the persecuting sun of this world.

In that he saith this city hath a tree of life in it, he alludes to the garden of Eden, the pleasant paradise that God began the world withal; whereby he signifies, that as the world began with a paradise, so also it shall end with a paradise, when sin and Satan have done their worst. This new Jerusalem shall be the wind-up of the world; and in it shall stand the tree of life, as there stood one in the goodly garden which was the beginning thereof.

Now this tree of life being in the midst of this city, it signifies that the inhabitants of it shall be sweetly shadowed, refreshed, and defended with its coolness, and also sweetly nourished and comforted with its dainties. "As the apple-tree is among the trees of the wood, so is my Beloved among the sons. I sat under his shadow with great delight, and his fruit was sweet to my taste." Indeed the shadow of this tree of life, as always it is refreshing to the tempted and weary, so now it will be far more: "They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine, and the scent thereof shall be as the wine of Lebanon." His shadow will make us return, that is, to our first love--to the days of our youth, to our young, fresh, tender, and flourishing faith, love, and self-denial, that we received in the day of our espousals.

O they will be green, savory, reviving, flourishing, growing Christians that shall walk the streets of the new Jerusalem.

Now there shall be a oneness of judgment and understanding in the hearts of all saints; they shall be now no more two, but one in the Lord's hand.

Alas, the saints are yet but as an army routed, and are apt sometimes through fear, and sometimes through forgetfulness, to mistake the word of their Captain-general the Son of God, and are also too, too prone to shoot and kill even their very right-hand man. But at that day all such doing shall be laid aside, for the knowledge of the glory of the Lord shall cover the earth, as the waters cover the sea: which knowledge shall then strike through the heart and liver of all swerving and unsound opinions in Christ's matters; for then shall every one of the Christians call upon the name of the Lord, and that with one pure lip, or language, to serve him with one consent.

XXII. The Ministry.

Importance of the ministry.

The church itself, without its watchmen, is a weak, feeble, and very helpless thing. What can the lady or mistress do to defend herself against thieves and sturdy villains, if there be none but she at home? It is said, when the shepherd is smitten, the sheep will be scattered. What could the temple do without its watchmen? 1 Chron. 9:24.

Then let the churches love their pastors, hear their pastors, be ruled by their pastors, and suffer themselves to be watched over, and to be exhorted, counselled, and if need be, reproved and rebuked by their pastors. And let the ministers not sleep, but be watchful, and look to the ordinances, to the souls of the saints, and the gates of the church. Watch, man; WATCH, MAN; WATCH!

Duty Of Churches To The Ministry.

O churches, let your ministers be beautified with your love; that they may beautify you with their love, and also be an ornament unto you, and to that gospel they minister to you, for Jesus Christ's sake.

Different Classes Of Ministers.

Is the soul such an excellent thing, and is the loss thereof so unspeakably great? Then this should teach the people to be very careful to whom they commit the teaching and guidance of their souls.

This is a business of the greatest concern: men will be careful to whom they commit their children, whom they make the executors of their wills, in whose hand they trust the writing and evidences of their lands; but how much more careful should we be, unto whom we commit the teaching and guidance of our souls. And yet most men are in these matters least of all careful.

There are idol shepherds. Zech. 11:7. There are foolish shepherds. Zech. 11:15. There are shepherds that feed themselves, and not their flocks. Ezek. 34:2. There are hard-hearted and pitiless shepherds. Zech. 11:3. There are shepherds that instead of healing, smite, push, and wound the diseased. Ezek. 34:4, 21. There are shepherds that cause their flocks to go astray. Jer. 50:6. And there are shepherds that feed their flocks: these are the shepherds to whom thou shouldst commit thy soul for teaching and for guidance.

Then said the Interpreter, "Come in; I will show thee that which will be profitable to thee." So he commanded his man to light a candle, and bade Christian follow him. So he had him into a private room, and bid his man open a door: the which when he had done, Christian saw the picture of a very grave person hang up against the wall; and this was the fashion of it: it had eyes lifted up to heaven, the best of books in its hand, the law of truth was written upon its lips, the world was behind its back; it stood as if it pleaded with men, and a crown of gold did hang over its head.

Then said Christian, "What meaneth this?"

INTERPRETER. "The man whose picture this is, is one of a thousand; he can beget children, 1 Cor. 4:15, travail in birth with children, Gal. 4:19, and nurse them himself when they are born. And whereas thou seest him with his eyes lifted up to heaven, the best of books in his hand, and the law of truth written on his lips; it is to show thee that his work is to know and to unfold dark things to sinners; even as also thou seest him stand as if he pleaded with men. And whereas thou seest the world as cast behind him, and that a crown hangs over his head; that is to show thee that, slighting and despising the things that are present for the love that he hath to his Master's service, he is sure, in the world that comes next, to have glory for his reward.

"Now," said the Interpreter, "I have showed thee this picture first, because the man whose picture this is, is the only man whom the Lord of the place whither thou art going hath authorized to be thy guide in all difficult places thou mayest meet with in the way; wherefore, take good heed to what I have showed thee, and bear well in thy mind what thou hast seen, lest in thy journey thau meet with some that pretend to lead thee right, but their way goes down to death."