wunder · Library

Part 41

The Riches of Bunyan: Selected From His Works · John Bunyan — chapter 41 of 78 · ~1,170 words · public domain

Read in the Wunder reader — free

WOMAN. It is false, said she; it was but a word of discourse that they took for conviction.

CHESTER. But it is recorded, woman, it is recorded, said Justice Chester; as if it must of necessity be true, because it was recorded. With which words he often endeavored to stop her mouth, having no other argument to convince her but, It is recorded, it is recorded.

WOMAN. My lord, said she, I was a while since at London, to see if I could get my husband's liberty; and there I spoke with my Lord Burkwood, one of the House of Lords, to whom I delivered a petition, who took it of me and presented it to some of the rest of the House of Lords for my husband's releasement; who, when they had seen it, said that they could not release him, but had committed his releasement to the judges at the next assizes. This he told me; and now I come to you to see if any thing can be done in this business, and you give neither releasement nor relief. To which they gave her no answer, but made as if they heard her not.

CHESTER. Only Justice Chester was often up with this, He is convicted, and it is recorded.

WOMAN. If it be, it is false, said she.

CHESTER. My lord, said Justice Chester, he is a pestilent fellow; there is not such a fellow in the country again.

TWISDON. What, will your husband leave preaching? If he will do so, then send for him.

WOMAN. My lord, said she, he dares not leave preaching as long as he can speak.

TWISDON. See here: what should we talk any more about such a fellow? Must he do what he lists? He is a breaker of the peace.

WOMAN. She told him again, that he desired to live peaceably and to follow his calling, that his family might be maintained; and moreover said, My lord, I have four small children that cannot help themselves, of which one is blind; and we have nothing to live upon but the charity of good people.

HALE. Whereat Justice Hale, looking very soberly on the matter, said, Alas, poor woman!

TWISDON. But Judge Twisdon told her that she made poverty her cloak; and said, moreover, that he understood I was maintained better by running up and down a preaching, than by following my calling.

HALE. What is his calling? said Judge Hale.

ANSWER. Then some of the company that stood by said, A tinker, my lord.

WOMAN. Yes, said she, and because he is a tinker and a poor man, therefore he is despised and cannot have justice.

HALE. Then Judge Hale answered, very mildly, saying, I tell thee, woman, seeing it is so that they have taken what thy husband spake for a conviction, thou must apply thyself to the king, or sue out his pardon, or get out a writ of error.

CHESTER. But when Justice Chester heard him give her this counsel, and especially, as she supposed, because he spoke of a writ of error, he chafed and seemed to be very much offended, saying, My lord, he will preach and do what he lists.

WOMAN. He preacheth nothing but the word of God, said she.

TWISDON. He preach the word of God! said Twisdon--and withal she thought he would have struck her--he runneth up and down and doeth harm.

WOMAN. No, my lord, said she, it is not so; God hath owned him, and done much good by him.

TWISDON. God! said he; his doctrine is the doctrine of the devil.

WOMAN. My lord, said she, when the righteous Judge shall appear, it will be known that his doctrine is not the doctrine of the devil.

TWISDON. My lord, said he to Judge Hale, do not mind her, but send her away,

HALE. Then said Judge Hale, I am sorry, woman, that I can do thee no good: thou must do one of those three things aforesaid, namely, either to apply thyself to the king, or sue out his pardon, or get a writ of error; but a writ of error will be cheapest.

WOMAN. At which Chester again seemed to be in a chafe, and put off his hat, and as she thought scratched his head for anger; but when I saw, said she, that there was no prevailing to have my husband sent for, though I often desired them that they would send for him, that he might speak for himself, telling them that he could give them better satisfaction than I could in what they demanded of him, with several other things which now I forget: only this I remember, that though I was somewhat timorous at my first entrance into the chamber, yet before I went out I could not but break forth into tears, not so much because they were so hard-hearted against me and my husband, but to think what a sad account such poor creatures will have to give at the coming of the Lord, when they shall there answer for all things whatsoever they have done in the body, whether it be good or whether it be bad. So when I departed from them, the book of statutes was brought; but what they said of it I know nothing at all, neither did I hear any more from them.

MARTYRS.

In the house of the forest of Lebanon you find pillars, pillars; so in the church in the wilderness. Oh the mighty ones of which the church was compacted; they were all pillars, strong, bearing up the house against wind and weather; nothing but fire and sword could dissolve them. As therefore this house was made up of great timber, so this church in the wilderness was made up of giants in grace. These men had the faces of lions; no prince, no king, no threat, no terror, no torment could make them yield. They loved not their lives unto the death. They have laughed their enemies in the face, they have triumphed in the flames. None ever showed higher saints than were they in the church in the wilderness. Others talked, these have suffered; others have said, these have done; these have voluntarily taken their lives in their hands, for they loved them not to the death, and have fairly and in cool blood laid them down before the world, God, angels, and men, for the confirming of the truth which they have professed.

That which makes a martyr, is suffering for the word of God after a right manner. And that is when he suffereth not only for righteousness, but for righteousness' sake; not only for truth, but of love to truth; not only for God's word, but according to it, to wit, in that holy, humble, meek manner that the word of God requireth. A man may give his body to be burned for God's truth, and yet be none of God's martyrs. 1 Cor. 13:1-3.

← Previous chapterAll chaptersNext chapter →

The Riches of Bunyan: Selected From His Works · The Wunder Library — complete classics, free to read, with narration.

© 2026 Wunder Learning LLC · Terms & Privacy