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Lecture Xiii

The Religious Experience of the Roman People · W. Warde (William Warde) Fowler — chapter 14 of 50 · ~124 words · public domain

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THE AUGURS AND THE ART OF DIVINATION

Divination a universal practice: its relation to magic. Want of a comprehensive treatment of it. Its object at Rome: to assure oneself of the pax deorum; but it was the most futile method used. Private divination; limited and discouraged by the State, except in the form of family auspicia. Public divination; auspicia needed in all State operations; close connection with imperium. The augurs were skilled advisers of the magistrates, but could not themselves take the auspices. Probable result of this: Rome escaped subjection to a hierarchy. Augurs and auspicia become politically important, but cease to belong to religion. State divination a clog on political progress. Sinister influence on Rome of Etruscan divination; history of the haruspices 292-313

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