Part 60

The Inca lived with great pomp and show. His dress was of the finest vicuna wool, richly dyed, and ornamented with gold and jewels. Round his head was a many-coloured turban and a fringe like that worn by the prince, but of a scarlet colour, and placed upright in it were two feathers of a rare and curious bird called the coraquenque, which was found in a desert country among the mountains. It was death to take or destroy one of these birds; they were reserved exclusively to supply the king's headgear. In order to communicate with their people, the Incas were in the habit of making a stately progress through their land once in every few years. The litter in which they travelled was richly decorated with gold and emeralds, and surrounded by a numerous escort. The men who bore it on their shoulders were provided by two cities specially appointed for the purpose, and the service was no enviable one, since a fall was punished by death. Halts were made at the 'tambos,' or inns regularly kept up by the Government along all the principal roads, and the people assembled all along the line, clearing stones from the road and strewing it with flowers, and vying with one another in carrying the baggage from village to village. Here and there the Inca halted to listen to the grievances of his subjects, or to decide points referred to him by the ordinary tribunals, and these spots were long held in reverence as consecrated by his presence. Everywhere the people flocked to catch a glimpse of their ruler, and to greet him with acclamations and blessings.

The royal palaces were on a magnificent scale, and were scattered over all the provinces of the great empire. The buildings were low, covering a large space, the rooms not communicating with each other, but opening upon a common square. The walls were of stone rough hewn, and the roofs of rushes; but inside all was splendour. Gold, silver, and richly-coloured stuffs abounded, covering the walls, while in niches stood images of animals and plants curiously wrought in the precious metals. Even the commonest household utensils were of gold. The favourite residence of the Incas was the delicious valley of Yucay, about twelve miles from Cuzco; there they loved to retreat to enjoy their exquisite gardens, and luxurious baths replenished with clear water, which flowed through subterranean channels of silver into basins of gold. The gardens were full of flowers and plants, which flourished in this temperate climate of the tropics; but strangest of all were those borders which glowed with various forms of vegetable life, cunningly fashioned in gold and silver. Among these is specially recorded the beautiful Indian corn, its golden grain set off by broad silver leaves, and crowned with a light tassel of silver. But all the wealth displayed by the Inca belonged to himself alone. When he died, or, as they put it, 'was called home to the mansions of his father the Sun,' his palaces were abandoned, and all his treasures and possessions were suffered to remain as he left them, lest his soul should at any time return to its body, and require again the things it had used before. The body itself was skilfully embalmed and removed to the great Temple of the Sun at Cuzco, where were the bodies of all the former Incas and their queens, ranged in opposite files. Clothed in their accustomed attire, they sat in chairs of gold, their heads bent, their hands crossed upon their breasts, their dusky faces and black, or sometimes silver, hair retaining a perfectly natural look. On certain festivals they were brought out into the great square of Cuzco, invitations were issued in their names to all the nobles' and officers of the Court, and magnificent entertainments were held, when the display of plate, gold, and jewels was such as no other city in the world ever witnessed. The banquets were served by the retainers of the respective houses, and the same forms of courtly etiquette were used as if the living monarch had presided, instead of his mummy. The nobility of Peru consisted of two Orders--the Incas or relatives of the sovereign, and the Curacas, or chiefs of the conquered nations. The former enjoyed many privileges; they wore a peculiar dress, and spoke a peculiar dialect. Most of them lived at Court, sharing the counsels of the king, and dining at his table. They alone were admissible to the great offices of the priesthood, and had the command of armies and the government of distant provinces.

The whole territory of the empire was divided into three parts: one for the Sun, another for the Inca, and the last for the people. The revenue from the lands assigned to the Sun supported the numerous priests, and provided for the maintenance of the temples and their costly ceremonial. The land of the people was parted equally among them, every man when he was married receiving enough to support himself and his wife, together with a house. An additional piece was granted for every child, the portion for a son being double that for a daughter. The division of the soil was renewed every year, and the possession of the tenant increased or diminished according to the number of his family. The country was wholly cultivated by the people. First the lands of the Sun were tilled; then those of the old or sick, the widow and orphan, and soldiers on active service; after this each man was free to attend to his own, though he was still obliged to help any neighbour who might require it. Lastly, they cultivated the land of the Inca. This was done with great ceremony by all the people in a body. At break of day they were called together, and men, women, and children appeared in their gayest apparel as if decked for some festival, and sang as they worked their popular ballads, which told the heroic deeds of the Inca. The flocks of llamas belonged exclusively to the Sun and the Inca, they were most carefully tended and managed, and their number was immense. Under the care of their shepherds they moved to different pastures according to the climate. Every year some were killed as sacrifices at the religious festivals or for the consumption of the Court, and at appointed seasons all were sheared and their wool stored in the public magazines. Thence it was given out to each family, and when the women had spun and woven enough coarse garments to supply their husbands and children they were required to labour for the Inca. Certain officers decided what was to be woven, gave out the requisite material, and saw that the work was faithfully done. In the lower and hotter regions cotton, given out in the same way, took the place of wool. Occupation was found for all, from the child of five years to the oldest woman who could hold a distaff. Idleness was held to be a crime in Peru, and was severely punished, while industry was publicly commended and rewarded. In the same way all the mines in the kingdom belonged to the Inca, and were worked for his benefit by men familiar with the service, and there were special commissioners whose duty it was to know the nature of the country and the capabilities of its inhabitants, so that whatever work was required, it might be given into competent hands, the different employments generally descending from father to son. All over the country stood spacious stone storehouses, divided between the Sun and the Inca, in which were laid up maize, coca, woollen and cotton stuffs, gold, silver, and copper, and beside these were yet others designed to supply the wants of the people in times of dearth. Thus in Peru, though no man who was not an Inca could become rich, all had enough to eat and to wear.

To this day the ruins of temples, palaces, aqueducts, and, above all, the great roads, remain to bear witness to the industry of the Peruvians. Of these roads the most remarkable were two which ran from Quito to Cuzco, diverging again thence in the direction of Chili. One ran through the low lands by the sea, the other over the great plateau, through galleries cut for leagues from the living rock, over pathless sierras buried in snow. Rivers were crossed by filling up the ravines through which they flowed with solid masses of masonry which remain to this day, though the mountain torrents have in the course of ages worn themselves a passage through, leaving solid arches to span the valleys. Over some of the streams they constructed frail swinging bridges of osiers, which were woven into cables the thickness of a man's body. Several of these laid side by side were secured at either end to huge stone buttresses, and covered with planks. As these bridges were sometimes over two hundred feet long they dipped and oscillated frightfully over the rapidly-flowing stream far below, but the Peruvians crossed them fearlessly, and they are still used by the Spaniards. The wider and smoother rivers were crossed on 'balsas,' or rafts with sails. The whole length of this road was about two thousand miles, its breadth did not exceed twenty feet, and it was paved with heavy flags of freestone, in parts covered with a cement which time has made harder than stone itself. The construction of the lower road must have presented other difficulties. For the most part the causeway was raised on a high embankment of earth, with a wall of clay on either side. Trees and sweet-smelling shrubs were planted along the margin, and where the soil was so light and sandy as to prevent the road from being continued, huge piles were driven into the ground to mark the way. All along these highways the 'tambos,' or inns, were erected at a distance of ten or twelve miles from each other, and some of them were on an extensive scale, consisting of a fortress and barracks surrounded by a stone parapet. These were evidently intended as a shelter for the Imperial armies when on the march.

The communication throughout the country was by means of runners, each of whom carried the message entrusted to him with great swiftness for five miles, and then handed it over to another. These runners were specially trained to their work and wore a particular dress; their stations were small buildings erected five miles apart along all the roads. The messages might be verbal, or conveyed by means of the 'quipus.' A quipu was a cord two feet long, composed of differently coloured threads twisted together, from which were hung a number of smaller threads, also differently coloured and tied in knots. Indeed, the word 'quipu' means 'a knot.' By means of the colours and the various knots the Peruvians expressed ideas--it was their method of writing--but the quipus were chiefly used for arithmetical purposes. In every district officers were stationed who were called 'keepers of the quipus'; their duty was to supply the Government with information as to the revenues, births, deaths, and marriages, number of population, and so on. These records--in skeins of many-coloured thread--were inspected at headquarters and carefully preserved, the whole collection constituting what might be call the national archives. In like manner the wise men recorded the history of the empire, and chronicled the great deeds of the reigning Inca or his ancestors. The Peruvians had some acquaintance with geography and astronomy, and showed a decided talent for theatrical exhibitions, but it was in agriculture that they really excelled. The mountains were regularly hewn into stone-faced terraces, varying in width from hundreds of acres at the base to a few feet near the snows. Water was conveyed in stone-built aqueducts for hundreds of miles, from some snow-fed lake in the mountains, fertilising all the dry and sandy places through which it passed. In some of the arid valleys they dug great pits twenty feet deep and more than an acre in extent, and, after carefully preparing the soil, planted grain or vegetables. Their method of ploughing was primitive indeed. Six or eight men were attached by ropes to a strong stake, to which was fastened a horizontal piece of wood upon which the ploughman might set his foot to force the sharp point into the earth as it was dragged along, while women followed after to break up the clods as they were turned.

Much of the wealth of the country consisted in the huge flocks of llamas and alpacas, and the wild huanacos and vicunas which roamed freely over the frozen ranges of the Cordilleras. Once a year a great hunt took place under the superintendence of the Inca or some of his officers. Fifty or sixty thousand men encircled the part of the country that was to be hunted over, and drove all the wild animals by degrees towards some spacious plain. The beasts of prey they killed, and also the deer, the flesh of the latter being dried in strips and distributed among the people. This preparation, called 'charqui,' was the only animal food of the lower classes in Peru. The huanacos and vicunas were only captured and shorn, being afterwards allowed to escape and go back to their haunts among the mountains. No district was hunted over more than once in four years. The Peruvians showed great skill in weaving the vicuna wool into robes for the Inca and carpets and hangings for his palaces. The texture was as delicate as silk, and the brilliancy of the dyes unequalled even in Europe. They also were expert in the beautiful feather-work for which Mexico was famous, but they held it of less account than the Mexicans did. In spite of some chance resemblances in their customs, it seems certain that the Mexicans and Peruvians were unaware of each other's existence. They differed in nothing more utterly than in their treatment of the tribes they conquered. While the Mexicans kept them in subjection by force and cruelty, the Peruvians did everything they possibly could to make the conquered people one with the rest of the nation.

RELIGION OF THE PERUVIANS

In religion the Peruvians acknowledged one Supreme Being as creator and ruler of the universe, whom they called Pachacamac, or Viracocha. In all the land there was only one temple dedicated to him, and this had existed before the Incas began to rule. They also worshipped many other gods, but the Sun was held far above the rest. In every town and village were temples dedicated to him, and his worship was taught first of all to every conquered tribe. His temple at Cuzco was called 'the Place of Gold,' and the interior was a wonderful sight. On the western wall was a representation of the Sun-god, a human face surrounded by numberless rays of light. This was engraved upon a huge and massive plate of gold, thickly powdered with emeralds and other precious stones. The beams of the morning sun striking first upon this, and being reflected again upon all the plates and studs of burnished gold with which the walls and ceiling were entirely covered, lighted the whole temple with a more than natural radiance. Even the cornices were of gold, and outside the temple a broad belt of the precious metal was let into the stonework. Adjoining this building were several smaller chapels. One consecrated to the Moon, held next in reverence as the mother of the Incas, was decorated in an exactly similar way, but with silver instead of gold, those of the Stars, the Thunder and Lightning, and the Rainbow were equally beautiful and gorgeous. Every vessel used in the temple services was of gold or silver, and there were beside many figures of animals, and copies of plants and flowers The greatest Sun festival was called 'Raymi;' at it a llama was sacrificed, and from the appearance of its body the priest sought to read the future. A fire was then kindled by focussing the sun's rays with a mirror of polished metal upon a quantity of dried cotton, or when the sky was clouded over, by means of friction; but this was considered a bad omen. The sacred flame was entrusted to the care of the Virgins of the Sun, and if by any chance it went out it was considered to bode some great calamity to the nation. The festival ended with a great banquet to all the people, who were regaled upon the flesh of llamas, from the flocks of the Sun, while at the table of the Inca and his nobles were served fine cakes kneaded of maize flour by the Virgins of the Sun. These young maidens were chosen for their beauty from the families of the Curacas and inferior nobles, and brought up in the great convent-like establishments under the care of certain elderly matrons, who instructed them in their religious duties, and taught them to spin and embroider, and weave the vicuna wool for the temple hangings and for the use of the Inca. They were entirely cut off from their own people and from the world at large, only the Inca and the queen having the right to enter those sacred precincts. From them the brides of the Inca were chosen, for the law of the land allowed him to have as many wives as he pleased. They lived in his various palaces throughout the country, and at his death many of them sacrificed themselves willingly that they might accompany him into his new existence. In this wonderful monarchy each successive Inca seems to have been content with the policy of his father, to have carried out his schemes and continued his enterprises, so that the State moved steadily forward, as if under one hand, in its great career of civilisation and conquest.

PIZARRO'S EXPEDITION

This, then, was the country which Pizarro with a mere handful of followers had set out to discover and subdue. He had sailed at a most unfavourable time of year, for it was the rainy season, and the coast was swept by violent tempests. He steered first for the Puerto de Pinas, a headland which marked the limit of Andagoya's voyage. Passing this, Pizarro sailed up a little river and came to anchor, and then landed with his whole force to explore the country; but after most toilful wanderings in dismal swamps and steaming forests they were forced to return exhausted and half-starved to their vessel, and proceed again on their voyage to the southward. Now they met with a succession of terrific storms, their frail ship leaked, and their stock of food and water was nearly gone, two ears of Indian corn a day being all that could be allowed to each man. In this strait they were glad to turn back and anchor once more a few leagues from their first halting-place. But they soon found that they had gained very little; neither bird nor beast was to be seen in the forest, and they could not live upon the few unwholesome berries which were all the woods afforded. Pizarro felt that to give up at this juncture would be utter ruin. So to pacify his complaining followers he sent an officer back in the ship to the Isle of Pearls, which was only a few leagues from Panama, to lay in a fresh stock of provisions, while he himself with half the company made a further attempt to explore the country. For some time their efforts were vain; more than twenty men died from unwholesome food and the wretched climate, but at last they spied a distant opening in the woods, and Pizarro with a small party succeeded in reaching the clearing beyond it, where stood a small Indian village. The Spaniards rushed eagerly forward and seized upon such poor stores of food as the huts contained, while the astonished natives fled to the woods; but finding presently that no violence was offered to them they came back, and conversed with Pizarro as well as they could by signs. It was cheering to the adventurers to hear that these Indians also knew of a rich country lying to the southward, and to see that the large ornaments of clumsy workmanship which they wore were of gold. When after six weeks the ship returned, those on board were horrified at the wild and haggard faces of their comrades, so wasted were they by hunger and disease; but they soon revived, and, embarking once more, they joyfully left behind them the dismal scene of so much suffering, which they had named the Port of Famine. After a short run to the southward they again landed, and found another Indian settlement. The inhabitants fled, and the Spaniards secured a good store of maize and other food, and gold ornaments of considerable value; but they retreated to their ship in horror when they discovered human flesh roasting before a fire in one of the huts.

Once more they set sail, and encountered a furious storm, which so shattered their vessel that they were glad to gain the shore at the first possible landing-place. There they found a considerable town, the inhabitants of which were a warlike race who speedily attacked them. After some fighting the Spaniards were victorious, but they had lost two of their number, and many were wounded. It was necessary that the ship should be sent back to Panama for repairs, but Pizarro did not consider that this place, which they had named Pueblo Quemado, would be a safe resting-place for those who were left behind; so he embarked again for Chicama, and when he was settled there his treasurer started for Panama with the gold that had been collected, and instructions to lay before Pedrarias, the governor, a full account of the expedition. Meanwhile Almagro had succeeded in equipping a small caravel, and started with about seventy men. He steered in the track of his comrade, and by a previously concerted signal of notches upon the trees he was able to recognise the places where Pizarro had landed. At Pueblo Quemado the Indians received him ill, though they did not venture beyond their palisades. This enraged Almagro, who stormed and took the place, driving the natives into the woods. He paid dearly for his victory, however, as a wound from a javelin deprived him of the sight of one eye. Pursuing his voyage, he discovered several new places upon the coast, and collected from them a considerable store of gold; but being anxious as to the fate of Pizarro, of whom he had lost all trace for some time, he turned back at the mouth of the San Juan River, and sailed straight to the Isle of Pearls. Here he gained tidings of his friend and proceeded at once to Chicama, where the two commanders at length met, and each recounted his adventures.

After much consultation over what was next to be done, Pizarro decided to remain where he was while Almagro returned to Panama for fresh supplies, and so ended the first expedition. But when Almagro reached Panama he found the Governor anything but inclined to favour him and his schemes, and but for the influence of De Luque there would have been an end to their chance of discovering Peru. Fortunately, however, he was able to settle the difficulties with Pedrarias, who for about 2,500l. gave up all claim to any of the treasures they might discover, and ceased to oppose their plans. A memorable contract was then entered into by Father De Luque, Pizarro, and Almagro, by which the two last solemnly bound themselves to pursue the undertaking until it was accomplished, all the lands, gold, jewels, or treasures of any kind that they might secure to be divided between the three, in consideration of the funds which De Luque was to provide for the enterprise. Should they fail altogether, he was to be repaid with every morsel of property they might possess. This being arranged, two vessels were bought, larger and stronger than the ones with which they had started before, and a greater supply of stores put on board, and then a proclamation was made of 'an expedition to Peru.' But the citizens of Panama showed no great readiness to join it, which was, perhaps, not surprising, seeing that of those who had volunteered before only three-fourths had returned, and those half-starved. However, in the end about one hundred and sixty men were mustered, with a few horses and a small supply of ammunition, of which there was probably very little to spare in the colony. The two captains, each in his own vessel, sailed once more, and this time having with them an experienced pilot named Ruiz, they stood boldly out to sea, steering direct for the San Juan River. This was reached without misadventure, and from the villages on its banks Pizarro secured a considerable store of gold and one or two natives. Much encouraged by this success, the two chiefs felt confident that if this rich spoil, so soon acquired, could be exhibited in Panama it would draw many adventurers to their standard, as a larger number of men was absolutely necessary to cope with the thickening population of the country. Almagro therefore took the treasure and went back for reinforcements. Pizarro landed to seek for a place of encampment, while Ruiz, with the second ship, sailed southward.

Coasting along with fair winds he reached what is now called the Bay of St. Matthew, having seen by the way many densely-populated villages in a well-cultivated land. Here the people showed no signs of fear or hostility, but stood gazing upon the ship of the white men as it floated on the smooth waters of the bay, fancying it to be some mysterious being descended from the skies. Without waiting to undeceive them, Ruiz once more headed for the open sea, and was soon amazed to see what appeared to be a caravel of considerable size, advancing slowly, with one large sail hoisted. The old navigator was convinced that his was the first European vessel that had ever penetrated into these latitudes, and no Indian nation yet discovered was acquainted with the use of sails. But as he drew near he saw it was one of the huge rafts, called 'balsas,' made of logs and floored with reeds, with a clumsy rudder and movable keel of planks. Coming alongside, Ruiz found several Indians, themselves wearing rich ornaments, who were carrying articles of wrought gold and silver for traffic along the coast. But what attracted his attention even more was the woollen cloth of which their robes were made. It was of fine texture, dyed in brilliant colours, and embroidered with figures of birds and flowers. They also had a pair of balances for weighing the gold and silver--a thing unknown even in Mexico. From these Indians he learned that two of their number came from Tumbez, a Peruvian port further to the south; that their fields were full of large flocks of the animals from which the wool was obtained; and that in the palaces of their king gold and silver were as common as wood. Ruiz only half believed their report, but he took several of them on board to repeat the tale to his commander, and also to learn Castilian, that they might serve as interpreters. Without touching at any other port, Ruiz then sailed southward as far as Punta de Pasado, being the first European who, sailing in this direction, had crossed the equinoctial line, after which he returned to the place where he had left Pizarro.

He did not reach it too soon. The little band had met with nothing but disaster. Instead of being able to reach the open country of which they had heard, they had been lost in dense forests of gigantic tropical vegetation. Hill rose behind hill, barring their progress, alternating with ravines of frightful depth. Monkeys chattered above their heads, hideous snakes and alligators infested the swamps. Many of the Spaniards were miserably killed by them, while others were waylaid by lurking natives, who on one occasion cut off fourteen men whose canoe had unhappily stranded on the bank of a stream. Their provisions gave out, and they could barely sustain life on the few cocoa-nuts or wild potatoes they found. On the shore life was even less tolerable, for the swarms of mosquitoes compelled the wretched wanderers to bury themselves up to their very faces in the sand. Worn-out with suffering, their one wish was to return to Panama. This was far from being the desire of Pizarro, and luckily for him at this crisis Ruiz returned, and very soon after Almagro sailed into port with a fresh supply of provisions and a band of eighty military adventurers, who had but lately come to Panama, and were burning to make their fortunes in the New World. The enthusiasm of these new recruits, and the relief of their own immediate miseries, speedily revived the spirits of Pizarro's men, and they eagerly called upon their commander to go forward; but the season of favouring winds was past, and it was only after many days of battling with fearful storms and contrary currents that they reached the Bay of St. Matthew, and anchored opposite the port of Tacamez. This was a large town, swarming with people who wore many ornaments of gold and jewels, for they belonged to the recently annexed province of Quito, and had not yet been forced to reserve all such things for the Inca, as the Peruvians did. Moreover, this part of the country was specially rich in gold, and through it flowed the River of Emeralds, so called from the quarries on its banks, from which quantities of those gems were dug. The Spaniards longed to possess themselves of all these treasures, but the natives were too numerous, and showed no fear of the white men. On the contrary, they were quite ready to attack them; and Pizarro, who had landed with some of his followers in the hope of a conference with the chiefs, found himself surrounded by at least ten thousand men, and would have fared but ill had not one of the cavaliers chanced to fall from his horse. This sudden division into two parts of what they had looked upon as one creature so astonished the Indians that they fell back, and left a way open for the Spaniards to regain their vessels. Here a council of war was held, and once again Almagro proposed to go back for more men while Pizarro waited in some safe spot. But the latter commander had grown rather weary of the part always assigned to him, and replied that it was all very well for Almagro, who passed his time sailing pleasantly to and fro, or living in plenty at Panama, but that for those who remained behind to starve in a poisonous climate it was quite another matter. Almagro retorted angrily that he was quite willing to be the one to stay if Pizarro declined, and the quarrel would soon have become serious had not Ruiz interposed. Almagro's plan was adopted, and the little island of Gallo, which they had lately passed, was chosen as Pizarro's headquarters.

This decision caused great discontent among the men, who complained that they were being dragged to this obscure spot to die of hunger, and many of them wrote to their friends bewailing their deplorable condition, but Almagro did his best to seize all these letters, and only one escaped him. This was concealed in a ball of cotton sent as a present to the wife of the Governor; it was signed by several of the soldiers, and begged that a ship might be sent to rescue them from this dismal place before they all perished, and it warned others from joining the expedition. This letter fell into the Governor's hands, and caused great dismay in Panama. Almagro's men looked sufficiently haggard and dejected to make it generally believed that the few ill-fated survivors were being detained against their will by Pizarro, to end their days on his desolate island. The Governor was so enraged at the number of lives which this unsuccessful expedition had cost the colony, that he utterly refused the applications of Almagro and De Luque for further help, and sent off two ships, under a cavalier named Tafur, to bring back every Spaniard from Gallo.

Meanwhile Pizarro and his men were suffering great misery from the inclement weather, for the rainy season had set in, and for lack of proper food, such crabs and shell-fish as they could pick up along the shore being all that they had. Therefore the arrival of Tafur with two well-provisioned ships was greeted with rapture, and the only thought of the soldiers was to embark as soon as possible, and leave for ever that dismal island. But the ships had brought letters from Almagro and De Luque to Pizarro, imploring him to hold fast to his original purpose, and solemnly promising to send him the means for going forward in a short time.

THE CHOICE OF PIZARRO

For Pizarro a very little hope was enough, but knowing that he could probably influence such of his followers as he cared to retain more by example than by word, he merely announced his own purpose in the briefest way possible. Drawing his sword, he traced a line upon the sand from east to west.

'Friends and comrades,' said he, turning to the south, 'on this side are toil, hunger, the drenching storm, desertion, and death; on that side ease and pleasure. There lies Peru with its riches, here Panama and its poverty. Choose each man what best becomes a brave Castilian. For my part I go to the south.'

So saying he stepped across the line, followed by Ruiz, Pedro de Candia, and eleven others, and Tafur, after vainly trying to persuade them to return, reluctantly departed, leaving them part of his store of provisions. Ruiz sailed with him to help Almagro and De Luque in their preparations. Not long after Pizarro and his men constructed a raft, and transported themselves to an island which lay further north. It was uninhabited, and being partly covered with wood afforded more shelter. There was also plenty of good water, and pheasants and a species of hare were fairly numerous. The rain fell incessantly, and the Spaniards built rude huts to keep themselves dry, but from the swarms of venomous insects they could find no protection. Pizarro did all he could to keep up the spirits of his men in this dreary place. Morning prayers were duly said, the evening hymn chanted, the Church festivals carefully observed, and, above all, a keen look-out was kept across the ocean for the expected sail; but seven months had passed before one small vessel appeared. The Governor had at last allowed De Luque and Almagro to fit out this ship; but she carried no more men than were needed to work her, and Pizarro was commanded to report himself in Panama within six months, whatever might be happening.

Taking with him his faithful followers and the natives of Tumbez, Pizarro speedily embarked, and under the guidance of Ruiz sailed to the south for twenty days, and reached at length the Gulf of Guayaquil. Here the voyagers were abreast of some of the grandest heights of the Cordilleras. Far above them in the still air rose the snowy crests of Cotopaxi and Chimborazo, while only a narrow strip of green and fertile land lay between the mountains and the sea. Tumbez proved to be a large town, and the inhabitants received the Spaniards well, supplying them plentifully with fruit and vegetables, game and fish, and sending on board their ship a number of llamas, which Pizarro then saw for the first time. The 'little camel,' as the Spaniards called it, was an object of much interest to them, and they greatly admired its mixture of wool and hair, from which the beautiful native fabrics were woven. The Indians were much astonished to find two of their own countrymen on board the strange vessel, but through their favourable report of the harmless intentions of the Spaniards, and by their help as interpreters, Pizarro was able to collect much valuable information. At that time there happened to be an Inca noble in Tumbez, distinguished by his rich dress, the huge gold ornaments in his ears, and the deference paid him by the citizens. Pizarro received him on board his ship, showing him everything, and answering his numerous questions as well as he could. He also took the opportunity of asserting the lawful supremacy of the King of Spain over the empire of Peru, and of expounding some of the doctrines of his own religion, to all of which the chief listened in silence. Several parties of the Spaniards landed at different times, and came back with wondrous tales of all they had seen: the temples blazing with silver and gold, and the convent of the Virgins of the Sun, the gardens of which glowed with imitations of fruits and flowers in the same metals. The natives greatly admired one of the Spaniards, a man named Alonso de Molina, who was of fair complexion and wore a long beard. They even invited him to settle among them, promising him a beautiful wife; and on his homeward voyage Pizarro actually left him there, with one or two others, thinking that at some future time it might be useful to him that some of his own men should understand the Indian language. In return he took on board his ship several of the Peruvians, and one of them, named by the Spaniards Felipillo, played an important part in after-events.

Having now learnt all he could, Pizarro pursued his voyage, touching at all the principal points as he coasted along, and being everywhere received by the people with kindness and much curiosity, for the news of the coming of the white men spread rapidly, and all were eager to see the 'Children of the Sun,' as they began to be called from their fair complexions, their shining armour, and their firearms, which were looked upon as thunderbolts.

Having gone as far south as the port of Santa, and having heard enough to make the existence and position of the empire of Peru an absolute certainty, Pizarro turned and sailed to the northward, landing once or twice by the way, and being hospitably entertained by an Indian princess, and after an absence of more than eighteen months anchored again off Panama. Great was the joy caused by their arrival, for all supposed them to have perished; yet even now, in spite of all they had discovered, the Governor refused his aid, and the confederates, being by this time without funds, had no alternative but to apply directly to the King of Spain. The mission was entrusted to Pizarro, who set out in the spring of 1528, taking with him some of the natives, two or three llamas, and specimens of the cloth and of the gold and silver ornaments, to attest the truth of his wonderful story.

PIZARRO GOES TO SPAIN AND RETURNS

It would take too long to tell how Pizarro fared in his native country, but the matter ended in the King's being convinced of the importance of his discoveries, and bestowing many honours and rewards upon him. He was also empowered to conquer and take possession of Peru, and expressly enjoined to preserve the existing regulations for the government and protection of the Indians, and to take with him many priests to convert them. All being settled to Pizarro's satisfaction, he found time to revisit his own town, where, his fortunes having somewhat mended since he turned his back upon it, he found friends and eager followers, and among these his own four half-brothers, Hernando, Gonzalo, and Juan Pizarro, and Francisco de Alcantara. It was not without many difficulties that Francisco Pizarro got together the two hundred and fifty men he had agreed to raise, and escaped from the delays and intrigues of the Spanish Court; but it was done at last, and the adventurers in three vessels started from Seville, and after a prosperous voyage reached Nombre de Dios, and there met De Luque and Almagro. Disagreements speedily arose, for the latter naturally felt aggrieved that Pizarro should have secured for himself such an unfair share of the riches and honours as the King had bestowed on him without putting forward the claims of his comrade, and matters were made worse by the insolent way in which Hernando Pizarro treated the old soldier, whom he looked upon as an obstacle in the path of his brother. Matters got to such a pass that Almagro was actually preparing ships to prosecute the expedition on his own account, but De Luque at last succeeded in reconciling the two commanders--at least for the moment--and the united band started for the third time. Though the number of men in the three ships did not exceed one hundred and eighty, yet they had twenty-seven horses, and were now much better provided with arms and ammunition. Pizarro's intention was to steer for Tumbez, but the wind being contrary he anchored instead in the Bay of St. Matthew, where the troops disembarked and advanced along the coast, while the vessels proceeded in the same direction, keeping as close inshore as possible. When Pizarro and his men reached a town of some importance they rushed in upon it sword in hand, and the inhabitants, without offering any resistance, fled to the woods, leaving the invaders to rifle their dwellings, from which they collected an unexpectedly large store of gold, silver, and emeralds, some of the stones being of great size. Pizarro sent the treasure back to Panama in the ships, and continued his march, his soldiers suffering terribly in crossing the sandy wastes under the burning sun, which beat upon their iron mail or quilted cotton doublets till they were nearly suffocated. Here, too, they were attacked by a dreadful disease, terrible warts of great size breaking out upon them, of which several died. This plague, which was quite unknown before, attacked the natives also, spreading over the whole country. Everywhere as they advanced the Indians fled before them; the land was poor, and the Spaniards began to grumble and wish to retreat; but at this juncture one of the ships appeared, and the march along the coast was continued. Reaching the Gulf of Guayaquil, Pizarro persuaded the friendly natives of Tumbez to transport himself and his men to the island of Puna, where he encamped for the rainy season; but the islanders resented the presence of their enemies the men of Tumbez, a suspicion of treachery arose, and Pizarro allowed ten or twelve prisoners, men of Puna, to be massacred. Then the whole tribe fell upon the Spaniards and there was a great battle, in which the white men were victorious; but after this their position was a most uncomfortable one, the enemy being ever on the watch to cut off stragglers and destroy provisions, besides making night attacks upon the camp. Fortunately the other two ships came back at this juncture, bringing a hundred volunteers and some more horses, and with them Pizarro felt strong enough to cross to the mainland and resume his march. He had lately learned something of the state of affairs in the country, which he thought he might be able to turn to his own advantage. It seemed that the Inca Huayna Capac, who conquered Quito, had left three sons--Huascar the heir, the son of the Queen, Manco Capac his half-brother, and Atahuallpa, son of the Princess of Quito, who had been married to Huayna Capac after the conquest. To Atahuallpa the Inca at his death left the kingdom of Quito, enjoining him to live at peace with his brother Huascar, who succeeded to the empire of Peru. This happened about seven years before Pizarro reached Puna. For five years the brothers ruled their respective kingdoms without dispute. Huascar was of a gentle and peaceable disposition, but Atahuallpa was warlike, ambitious, and daring, and constantly endeavouring to enlarge his territory. His restless spirit at length excited alarm at Cuzco, and Huascar sent to remonstrate with him, and to require him to render homage for the kingdom of Quito. This at once provoked hostilities. A great battle took place at Ambato, in which Atahuallpa was victorious, and he marched on in the direction of Cuzco, carrying all before him, and only experiencing a slight check from the islanders of Puna. After more desperate encounters, in one of which Huascar was taken prisoner, Atahuallpa possessed himself of Cuzco, and, assuming the diadem of the Incas, received the homage of the whole country.

But his triumph was not to be for long.

We left Pizarro preparing to leave Puna and cross to Tumbez. His surprise when he did so was great, for he found only the ruins of what had been a flourishing town; moreover, some of his men were treacherously attacked by the natives, whom he had supposed to be quite friendly to him. The Spaniards were much disappointed, as they had looked forward confidently to securing the golden treasures of Tumbez of which they had heard so much; nor could Pizarro believe the explanation of this state of affairs given by the Curaca, who was caught lurking in the woods. However, it was his policy to remain friendly with the natives if possible, so no further notice was taken. No true account could be gathered of the fate of the two men who had been left there from the last expedition, though it was evident that both had perished. An Indian gave Pizarro a scroll left by one of them, upon which was written: 'Know, whoever you may be that may chance to set foot in this country, that it contains more silver and gold than there is iron in Biscay.' But when this was shown to the soldiers they only thought it was a device of their captain to give them fresh hope. Pizarro, seeing that nothing but incessant activity could keep down the rising spirit of discontent, now spent some weeks in exploring the country, and finally assembling all his men at a spot some thirty leagues south of Tumbez, he built there a considerable town, which he named San Miguel. The site afterwards proved to be unhealthy, and was abandoned for another on the banks of the river Piura, where a town still stands. Presently the news reached San Miguel that Atahuallpa was encamped within twelve days' journey, and Pizarro after much consideration resolved to present himself in his camp, trusting doubtless that when he got there circumstances would arise which he could turn to his own advantage.

PIZARRO MARCHES TO MEET THE INCA