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Part 17

The Red Book of Heroes · Mrs. Lang — chapter 17 of 48 · ~2,767 words · public domain

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Every Monday a small steamer left Honolulu for Molokai, bearing any fresh cases of leprosy that had broken out since the departure of the last boat. On the shore were the friends and relations of the doomed passengers, weeping tears as bitter as those of the Athenians in the old story, when the ship each ninth year left the port with the cargo of youths and maidens for the Minotaur. Molokai was only seven hours distance from Hawaii, and on the north side, where the two leper villages lie situated, are high precipices guarded by a rough sea. Inland there are dense groves of trees, huge tree-ferns, and thick matted creepers. Here brilliant-plumaged birds have their home, while about the cliffs fly the long-tailed white bo'sun birds; but as a whole Molokai cannot compare in beauty with the islands which Father Damien had left behind him.

A hospital had been built for the worst cases, and when Father Damien arrived it was quite full. He at once went to see the poor people and did all he could to relieve them a little; and when that was impossible, he sat by their bedsides, speaking to them of the new life they were soon to enjoy, and often he dug their graves, if nobody else could be found to do so. The rest of the lepers had taken fright, and had built themselves wretched houses, or, rather, sheds, of branches of the castor-oil trees, bound together with leaves of sugar-cane or with coarse grass. They passed their time in playing cards, dancing, and drinking, and very rarely took the trouble to wash either themselves or their clothes. But this was not altogether their fault. Molokai, unlike many of the other islands, was very badly off for water, and the lepers had to carry from some distance all that they used. Under these circumstances it was perhaps natural that they should use as little as possible.

Such was the state of things when Father Damien reached Molokai, and in spite of his own efforts, aided sometimes by a few of the stronger and more good-natured of the lepers, such it remained for many months. The poor creatures seem to have grown indifferent to their miseries, or only tried to forget them by getting drunk. Happily the end was at hand; for when a violent gale had blown down all their huts it was plain, even to them, that something must be done, and Father Damien wrote at once to Honolulu the news of the plight they were in.

In a very short time a ship arrived with materials to enable the lepers to have comfortable houses, and carpenters to put them up. Of course these carpenters lived quite separate from the inhabitants of the island, and as long as they did not touch the lepers, or anything used by them, were in no danger of catching the disease; while in order to hasten matters the Father turned his own carpentering talents to advantage, and with the help of some of the leper boys built a good many of the simpler houses, in which the poorer people were to live. Those who were richer, or who had rich friends, could afford more comforts; but all the houses were made after one pattern, with floors raised above the ground, so that no damp or poisonous vapours might affect them.

But while all this was being done, Father Damien knew that it was impossible to keep the village clean and healthy unless it had a better supply of water. He had been too busy since he came to the island to explore the country in search of springs, but now he began to make serious inquiries, and found to his joy that there existed at no very great distance a large and deep lake of cold fresh water, which had never been known to run dry. At his request, pipes were sent over from Honolulu by the next steamer, and Father Damien was never happier in his life than when he and some of the stronger men were laying them down from the lake to the villages with their own hands. Of course there were still some who preferred to be dirty, but for the most part the lepers were thankful indeed for the boon.

Little by little things began to improve, and the king and queen of the islands were always ready and eager to do all they could to benefit the poor lepers and to carry out Father Damien's wishes. Regular allowances of good food were sent weekly to the island, a shop was opened, some Sisters of Mercy came to nurse the sick and look after the children, a doctor established himself in the island, and one or two more priests and helpers arrived to share Father Damien's labours and to comfort him when he felt depressed and sad; while from time to time a ship might be seen steaming into Molokai from Honolulu filled with the relations and friends of the poor stricken people. The sick and the healthy could not, of course, touch each other--that was forbidden--but they might sit near enough to talk together, and what happiness it must have been to both! Late in the evening the ship weighed anchor, and good-byes were shouted across the water. No doubt hearts were heavy both on deck and on the shore, where the green cliffs remained crowded as long as the ship was in sight. But it gave the exiles something to look forward to, which meant a great deal in their lives.

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Now anyone would have thought that, after all Father Damien had done and obtained for them, the lepers of Molokai would have been filled with gratitude to their priest. But among the inhabitants of the island there was a large number who met him sullenly, with downcast faces, and spoke evil of him behind his back. The priest took no notice, and greeted them as cheerfully as he did the rest, but he knew well the cause of their dislike, and he could take no steps to remove it. The reason was not far to seek; he had tried, and at last succeeded, in putting down the manufacture of spirits from the ki-tree, which grew all over the island, and made those who drank it, not stupid, but almost mad. He had been at Molokai for ten years before their enmity died out, and that was only when they knew that he, like themselves, was a leper!

For the doom, though long delayed, fell upon him. When he first suspected it he consulted some of the doctors then on the island, as, besides the one always living there, there were others who came for a few months to study the disease under great precautions. They laughed at his words, and told him that he was as strong as ever he was, and that no one else could have done what he had done for ten years without catching the disease, but as he had escaped so far he was probably safe to the end. Father Damien did not contradict them. He saw that they really believed what they stated, and were not seeking to soothe his fears; but he went to a German doctor who had not been present with the rest and told him the symptoms he had himself noticed. 'You are right,' said the doctor after a pause, and Father Damien went out and sat in a lonely place by the sea.

In a little while he had faced it all and was master of himself again--and more; as his condition became known he felt that he was working with a new power. Those who had turned a deaf ear to him before listened to him now; he was no longer a man apart from them, whose health had been preserved by some sort of charm, but one of themselves. And the awful curse had not fallen on him by accident, as it had fallen upon them, but he had sought it, wilfully, deliberately, for their sakes. Thus, out of his very distress, came a new joy to Father Damien.

Armed with this knowledge he grew more cheerful than he had ever been before, till the people wondered at him. He held more frequent services in the churches which had sprung up, held classes for the boys, and taught them some of the games that he himself had played in the far-away days in Belgium. The boys were pleasant, well-mannered children, with the strangest names, some native nicknames, others picked up by their fathers from the white people and given to their sons, whereas often they should have been kept for their daughters. In the class of Father Conradi there were Mrs. Tompkins, The Emetic, Susan, Jane Peter, Eyes of Fire, The River of Truth, The First Nose, The Window; while in Honolulu, from which many of them had come, lived their friends, Mrs. Oyster, The Man who Washes his Dimples, Poor Pussy, The Stomach, and The Tired Lizard. We should like to know what their sisters were called, but they were not Father Conradi's business. The Father also took the greatest interest in the experiments which the Sisters of Mercy were carrying on in their school, not only to stop the spread of the disease, but to cure it, for a healing oil had been discovered which had worked marvels in many people. He encouraged the love of music and singing which existed among the exiles, whose most precious possession was a kind of barrel-organ which could play forty tunes, a present from a Scotch lady. This barrel-organ was never absent from any of the entertainments which, with the priests and doctors for audience, the lepers got up from time to time. It even played its part in a performance on one Christmas Day, which consisted of scenes from Belshazzar's feast. Unluckily it was so dark that it was not easy for the audience to know exactly what was going on, but they did perceive that the Babylonish king sat the whole time with his head on his arms and his arms on the table, like the Dormouse in the play of 'Alice in Wonderland.' However, the actors were intensely pleased with themselves, and that was all that mattered.

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Father Damien lived for nearly six years after he became a leper, and as long as he was able he took his part in all that was going on, even helping to build the churches (there were five of them now) with his own hands. It was only three weeks before his death that his strength gave out, and he laid himself on his bed, knowing that he would nevermore rise from it. So he died, with his friends around him and the noise of the sea in his ears. His task was done, for he had 'set alight a fire' in Molokai 'which should never be put out.'

THE CONSTANT PRINCE

When, some years ago, a banquet was given at the Guildhall to king Alfonso of Spain on the occasion of his marriage to an English princess, the lord mayor said in his speech that four queens of England were Spaniards by birth. Can any of you tell me without looking at your history books what were their names?

Yet in different ways three out of the four are very well known to us. One flits through a delightful romance of the great deeds of the Crusaders; a second is remembered for having risked her life to save her husband from a speedy and painful death, and for the crosses which he set up on every spot which her body touched on its road to its last resting-place; while the fourth and latest had a troubled life and every kind of insult heaped on her.

Now can you guess?

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In the fourteenth and fifteenth centuries marriages between England and the countries south of the Pyrenees were very frequent, for in those times Spain was our natural ally, and France our enemy. Two of Edward III.'s sons, John of Gaunt and Edmund of Langley, married the daughters of Pedro the Cruel, king of Castile, and Constance, wife of John of Gaunt, had the pleasure of seeing her own daughter reigning by-and-by in her old home, while Philippa, John of Gaunt's elder daughter by his first wife, became queen of Portugal.

Philippa's husband had no real right to the kingdom of Portugal, for the legal heir was the queen of Castile, the only child of Fernando. But her uncle, grand master of the order of Aviz, was dear to the hearts of the Portuguese, who would tell their children in low voices the sad story of his father's first wife, the beautiful Inez de Castro, whose embalmed body was crowned by her husband, many years after her cruel murder. And besides their love for the master of Aviz, the Portuguese hated the Castilians, as only near neighbours can hate each other, and were resolved to choose their own sovereign. So war followed, and John of Gaunt fought with his English soldiers on the side of the master of Aviz, or 'John I.,' against his wife's nephew, Henry III. of Castile, and during the war he kept his daughters with him in the peninsula.

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It was in 1378 that John I. married Philippa, the elder of the two princesses. According to the notions of those times the bride must have been 'quite old,' for she was twenty-seven, only a year younger than her bridegroom, and very happy they were. The queen of Portugal had been brought up in England amongst clever people, had heard grave questions discussed from her childhood, and seen her father grow uneasy as fresh reports of Richard II.'s follies and extravagance came to his ears. From her stepmother, Constance of Castile, she had learned to speak Spanish, and knew much of the customs of the kingdoms south of the Pyrenees; so that it was easy for her to fall into the ways of her new country, though she never ceased to love her old land, and to teach her children to love it too. She trained her sons to bear hardships without complaining, to be true to their word, and to be affectionate and faithful to each other, while she had them taught something of the histories of other countries, and saw that they could speak Latin and English, as well as Spanish and French. As to the art of war, and all knightly exercises, she left those to her husband.

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When the eldest of the princes, dom Duarte, or Edward, was twenty years old, he came one day to the king, telling him that he and his three next brothers, Pedro, Enrique, and John, were burning to strike a blow against the infidel Moors, and besought him to lead an expedition against the town of Ceuta, on the African coast. In those days it was considered a good deed to fight against the followers of Mahomet the prophet, and king John agreed gladly to what his sons proposed; but he was more prudent than they, and did not intend to raise the standard of the Cross before he had made sure of defeating the Crescent. Therefore he took means to find out secretly the exact position of Ceuta, the extent of the fortifications, and other things it was needful for him to know, and then he laid his plans before queen Philippa, who always gave him good counsel. To his surprise and disappointment Philippa prayed him to give it all up.

The country, she said, was still poor from the wars of succession with Castile, which had seated her husband on the throne, and if the men were taken away across the seas, who would till the fields and reap the crops?

But, urged the king, he felt sure that the people would welcome the crusade; he had bidden one of his trusted officers to go amongst them, and had heard how their faces brightened at the bare idea that perhaps some day, no doubt in the future, the golden shores of Africa might be snatched from the unbelievers' grasp. Oh, no, he had no fears about his army, though of course he would take every care to make victory certain.

Queen Philippa listened, but only shook her head.

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