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Part 10

The Opium Habit · Horace B. Day — chapter 10 of 23 · ~2,383 words · public domain

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"To diversify this dusky letter, I will write an Epitaph, which I composed in my sleep for myself while dreaming that I was dying. To the best of my recollection I have not altered a word:

"'Here sleeps at length poor Col. and without screaming, Who died as he had always lived, a dreaming; Shot dead, while sleeping, by the gout within, Alone, and all unknown, at E'nbro' in an Inn'"

In the beginning of the next year, 1804, the state of his health is thus indicated: "I stayed at Grasmere (Mr. Wordsworth's) a month--three-fourths of the time bedridden--and deeply do I feel the enthusiastic kindness of Wordsworth's wife and sister, who sat up by me, one or the other, in order to awaken me at the first symptoms of distressful feeling; and even when they went to rest, continued often and often to weep and watch for me even in their dreams.

"Though my right hand is so much swollen that I can scarcely keep my pen steady between my thumb and finger, yet my stomach is easy and my breathing comfortable, and I am eager to hope all good things of my health. That gained, I have a cheering and I trust prideless confidence that I shall make an active and perseverant use of the faculties and requirements that have been entrusted to my keeping, and a fair trial of their height, depth, and width."

A few days later he writes to a friend who was suffering like himself: "Have you ever thought of trying large doses of opium, a hot climate, keeping your body open by grapes, and the fruits of the climate? Is it possible that by drinking freely you might at last produce the gout, and that a violent pain and inflammation in the extremities might produce new trains of motion and feeling in your stomach, and the organs connected with the stomach, known and unknown? I know by a little what your sufferings are, and that to shut the eyes and stop up the ears is to give one's self up to storm and darkness, and the lurid forms and horrors of a dream."

In reference to these statements regarding Coleridge's physical condition, Cottle remarks: "I can testify that, during the four or five years in which Mr. C. resided in or near Bristol, no young man could enjoy more robust health. Dr. Carlyon also verbally stated that Mr. C., both at Cambridge and at Gottingen, 'possessed sound health.' From these premises the conclusion is fair that Mr. Coleridge's unhappy use of narcotics, which commenced thus early, was the true cause of all his maladies, his languor, his acute and chronic pains, his indigestion, his swellings, the disturbances of his general corporeal system, his sleepless nights, and his terrific dreams."

Scattered through Dr. Gilman's "Life of Coleridge" are indications of this kind:

"In 1804, his rheumatic sufferings increasing, he determined on a change of climate, and went in May to Malta. He seemed at this time, in addition to his rheumatism, to have been oppressed in his breathing, which oppression crept on him, imperceptibly to himself, without suspicion of its cause. Yet so obvious was it that it was noticed by others 'as laborious;' and continuing to increase, though with little apparent advancement, at length terminated in death.

"At first he remarked that he was relieved by the climate of Malta, but afterward speaks of his limbs 'as lifeless tools,' and of the violent pain in his bowels, which neither opium, ether, nor peppermint, separately or combined, could relieve.

"Coleridge began the use of opium from bodily pain (rheumatism), and for the same reason continued it, till he had acquired a habit too difficult uder his own management to control. To him it was the thorn in the flesh, which will be seen in the following note found in his pocket-book: 'I have never loved evil for its own sake; no! nor ever sought pleasure for its own sake, but only as the means of escaping from pains that coiled around my mental powers as a serpent around the body and wings of an eagle! My sole sensuality was not to be in pain.'"

Little is known of Coleridge's opium habits during his residence at Malta. On his return to England in 1807, he wrote to Mr. Cottle: "On my return to Bristol, whenever that may be, I will certainly give you the right hand of old fellowship; but, alas! you will find me the wretched wreck of what you knew me, rolling, rudderless. My health is extremely bad. Pain I have enough of, but that is indeed to me a mere trifle, but the almost unceasing, overpowering sensations of wretchedness--achings in my limbs, with an indescribable restlessness that makes action to any available purpose almost impossible--and worst of all the sense of blighted utility, regrets, not remorseless. But enough; yea, more than enough, if these things produce or deepen the conviction of the utter powerlessness of ourselves, and that we either perish or find aid from something that passes understanding."

A period of seven years here intervenes, during which no light is thrown upon the opium life of Coleridge. The following extract from a letter written by him during this period, sufficiently indicates, however, both his consciousness of his great powers and his remorse for their imperfect use:

"As to the letter you propose to write to a man who is unworthy even of a rebuke from you, I might most unfeignedly object to some parts of it from a pang of conscience forbidding me to allow, even from a dear friend, words of admiration which are inapplicable in exact proportion to the power given to me of having deserved them if I had done my duty.

"It is not of comparative utility I speak; for as to what has been actually done, and in relation to useful effects produced--whether on the minds of individuals or of the public--I dare boldly stand forward, and (let every man have his own, and that be counted mine which but for and through me would not have existed) will challenge the proudest of my literary contemporaries to compare proofs with me of usefulness in the excitement of reflection, and the diffusion of original or forgotten yet necessary and important truths and knowledge; and this is not the less true because I have suffered others to reap all the advantages. But, O dear friend, this consciousness, raised by insult of enemies and alienated friends, stands me in little stead to my own soul--in how little, then, before the all-righteous Judge! who, requiring back the talents he had entrusted, will, if the mercies of Christ do not intervene, not demand of me what I have done, but why I did not do more; why, with powers above so many, I had sunk in many things below most!"

In 1814 he returned to Bristol, and here the painful narrative of Mr. Cottle comes in: "Is it expedient, is it lawful, to give publicity to Mr. Coleridge's practice of inordinately taking opium; which to a certain extent, at one part of his life, inflicted on a heart naturally cheerful the stings of conscience, and sometimes almost the horrors of despair?

"In the year 1814, all this, I am afflicted to say, applied to Mr. Coleridge. Once Mr. Coleridge expressed to me, with indescribable emotion, the joy he should feel if he could collect around him all who were 'beginning to tamper with the lulling but fatal draught,' so that he might proclaim as with a trumpet, 'the worse than death that opium entailed.'

"When it is considered, also, how many men of high mental endowments have shrouded their lustre by a passion for this stimulus, would it not be a criminal concession to unauthorized feelings to allow so impressive an exhibition of this subtle species of intemperance to escape from public notice? In the exhibition here made, the inexperienced in future may learn a memorable lesson, and be taught to shrink from opium as they would from a scorpion, which, before it destroys, invariably expels peace from the mind, and excites the worst species of conflict--that of setting a man at war with himself.

"I had often spoken to Hannah More of S. T. Coleridge, and proceeded with him one morning to Barley Wood, her residence, eleven miles from Bristol. The interview was mutually agreeable, nor was there any lack of conversation; but I was struck with something singular in Mr. Coleridge's eye. I expressed to a friend, the next day, my concern at having beheld him during his visit to Hannah More so extremely paralytic, his hands shaking to an alarming degree, so that he could not take a glass of wine without spilling it, though one hand supported the other! 'That,' said he, 'arises from the immoderate quantity of OPIUM he takes.'

"It is remarkable that this was the first time the melancholy fact of Mr. Coleridge's excessive indulgence in opium had come to my knowledge. It astonished and afflicted me. Now the cause of his ailments became manifest. On this subject Mr. C. may have been communicative to others, but to me he was silent.

"I ruminated long upon this subject with indescribable sorrow; and having ascertained from others not only the existence of the evil but its extent, I determined to write to Mr. Coleridge. I addressed him the following letter, under the full impression that it was a case of 'life and death,' and that if some strong effort were not made to arouse him from his insensibility, speedy destruction must inevitably follow.

"'BRISTOL, April 25,1814.

"'DEAR COLERIDGE:--I am conscious of being influenced by the purest motives in addressing to you the following letter. Permit me to remind you that I am the oldest friend you have in Bristol, that I was such when my friendship was of more consequence to you than it is at present, and that at that time you were neither insensible of my kindnesses nor backward to acknowledge them. I bring these things to your remembrance to impress on your mind that it is still a friend who is writing to you; one who ever has been such, and who is now going to give you the most decisive evidence of his sincerity.

"'When I think of Coleridge I wish to recall the image of him such as he appeared in past years; now, how has the baneful use of opium thrown a dark cloud over you and your prospects! I would not say any thing needlessly harsh or unkind, but I must be faithful. It is the irresistible voice of conscience. Others may still flatter you, and hang upon your words, but I have another, though a less gracious duty to perform. I see a brother sinning a sin unto death, and shall I not warn him? I see him perhaps on the borders of eternity; in effect, despising his Maker's law, and yet indifferent to his perilous state!

"'In recalling what the expectations concerning you once were, and the excellency with which seven years ago you wrote and spoke on religious truth, my heart bleeds to see how you are now fallen, and thus to notice how many exhilarating hopes are almost blasted by your present habits. This is said, not to wound, but to arouse you to reflection.

"'I know full well the evidences of the pernicious drug! You can not be unconscious of the effects, though you may wish to forget the cause. All around you behold the wild eye, the sallow countenance, the tottering step, the trembling hand, the disordered frame! and yet will you not be awakened to a sense of your danger, and I must add, your guilt? Is it a small thing, that one of the finest of human understandings should be lost? That your talents should be buried? That most of the influences to be derived from your present example should be in direct opposition to right and virtue? It is true you still talk of religion, and profess the warmest admiration of the Church and her doctrines, in which it would not be lawful to doubt your sincerity; but can you be unaware that by your unguarded and inconsistent conduct you are furnishing arguments to the infidel; giving occasion for the enemy to blaspheme; and (among those who imperfectly know you) throwing suspicion over your religious profession? Is not the great test in some measure against you, "By their fruits ye shall know them?" Are there never any calm moments, when you impartially judge of your own actions by their consequences?

"'Not to reflect on you-not to give you a moment's needless pain, but in the spirit of friendship, suffer me to bring to your recollection some of the sad effects of your undeniable intemperance.

"'I know you have a correct love of honest independence, without which there can be no true nobility of mind; and yet for opium you will sell this treasure, and expose yourself to the liability of arrest by some "dirty fellow" to whom you choose to be indebted for "ten pounds!" You had, and still have, an acute sense of moral right and wrong, but is not the feeling sometimes overpowered by self-indulgence? Permit me to remind you that you are not more suffering in your mind than you are in your body, while you are squandering largely your money in the purchase of opium, which, in the strictest equity, should receive a different direction.

"I will not again refer to the mournful effects produced on your own health from this indulgence in opium, by which you have undermined your strong constitution; but I must notice the injurious consequences which this passion for the narcotic drug has on your literary efforts. What you have already done, excellent as it is, is considered by your friends and the world as the bloom, the mere promise of the harvest. Will you suffer the fatal draught, which is ever accompanied by sloth, to rob you of your fame, and, what to you is a higher motive, of your power of doing good; of giving fragrance to your memory, among the worthies of future years, when you are numbered with the dead?

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