In the gardens beneath the windows of the Queen, the peacocks, those maharajas of the birds, were spreading the bronze and emerald of their tails. The sun shone on them as on heaps of jewels, so that they dazzled the eyes. They stood about the feet of the ancient Brahmin sage, he who had tutored the Queen in her childhood and given her wisdom as the crest-jeweled of her loveliness. He, the Twice-born sat under the shade of a neem tree, hearing the gurgle of the sacred waters from the Cow’s Mouth, where the great tank shone under the custard-apple boughs; and, at peace with all the world, he read in the Scripture which affirms the transience of all things drifting across the thought of the Supreme like clouds upon the surface of the Ocean.
(Ahi! that loveliness is also illusion!)
Her women placed about the Queen--that Lotus of Women--a robe of silk of which none could say that it was green or blue, the noble colours so mingled into each other under the latticed gold work of Kashi. They set the jewels on her head, and wide thin rings of gold heavy with great pearls in her ears. Upon the swell of her bosom they clasped the necklace of table emeralds, large, deep, and full of green lights, which is the token of the Chitor queens. Upon her slender ankles they placed the chooris of pure soft gold, set also with grass-green emeralds, and the delicate souls of her feet they reddened with lac. Nor were her arms forgotten, but loaded with bangles so free from alloy that they could be bent between the hands of a child. Then with fine paste they painted the Symbol between her dark brows, and, rising, she shone divine as a nymph of heaven who should cause the righteous to stumble in his austerities and arrest even the glances of Gods.
(Ahi! that the Transient should be so fair!)
Now it was the hour that the Rana should visit her; for since the coming of the Lotus Lady, he had forgotten his other women, and in her was all his heart. He came from the Hall of Audience where petitions were heard, and justice done to rich and poor; and as he came, the Queen, hearing his step on the stone, dismissed her women, and smiling to know her loveliness, bowed before him, even as the Goddess Uma bows before Him who is her other half.
Now he was a tall man, with the falcon look of the Hill Rajputs, and moustaches that curled up to his eyes, lion-waisted and lean in the flanks like Arjoon himself, a very ruler of men; and as he came, his hand was on the hilt of the sword that showed beneath his gold coat of khincob. On the high cushions he sat, and the Rani a step beneath him; and she said, raising her lotus eyes:--
“Speak, Aryaputra, (son of a noble father)--what hath befallen?”
And he, looking upon her beauty with fear, replied,--
“It is thy beauty, O wife, that brings disaster.”
“And how is this?” she asked very earnestly.
For a moment he paused, regarding her as might a stranger, as one who considers a beauty in which he hath no part; and, drawn by this strangeness, she rose and knelt beside him, pillowing her head upon his heart.
“Say on,” she said in her voice of music.
He unfurled a scroll that he had crushed in his strong right hand, and read aloud:--
“‘Thus says Allah-u-Din, Shadow of God, Wonder of the Age, Viceregent of Kings. We have heard that in the Treasury of Chitor is a jewel, the like of which is not in the Four Seas--the work of the hand of the Only God, to whom be praise! This jewel is thy Queen, the Lady Padmini. Now, since the sons of the Prophet are righteous, I desire but to look upon this jewel, and ascribing glory to the Creator, to depart in peace. Granted requests are the bonds of friendship; therefore lay the head of acquiescence in the dust of opportunity and name an auspicious day.’”
He crushed it again and flung it furiously from him on the marble.
“The insult is deadly. The sorry son of a debased mother! Well he knows that to the meanest Rajput his women are sacred, and how much more the daughters and wives of the Kings! The jackals feast on the tongue that speaks this shame! But it is a threat, Beloved--a threat! Give me thy counsel that never failed me yet.”
For the Rajputs take counsel with their women who are wise.
They were silent, each weighing the force of resistance that could be made; and this the Rani knew even as he.
“It cannot be,” she said; “the very ashes of the dead would shudder to hear. Shall the Queens of India be made the sport of the barbarians?”
Her husband looked upon her fair face. She could feel his heart labor beneath her ear.
“True, wife; but the barbarians are strong. Our men are tigers, each one, but the red dogs of the Dekkan can pull down the tiger, for they are many, and he alone.”
Then that great Lady, accepting his words, and conscious of the danger, murmured this, clinging to her husband:--
“There was a Princess of our line whose beauty made all other women seem as waning moons in the sun’s splendour. And many great Kings sought her, and there was contention and war. And, she, fearing that the Rajputs would be crushed to powder between the warring Kings, sent unto each this message: ‘Come on such and such a day, and thou shalt see my face and hear my choice.’ And they, coming, rejoiced exceedingly, thinking each one that he was the Chosen. So they came into the great Hall, and there was a table, and somewhat upon it covered with a gold cloth; and an old veiled woman lifted the gold, and the head of the Princess lay there with the lashes like night upon her cheek, and between her lips was a little scroll, saying this: ‘I have chosen my Lover and my Lord, and he is mightiest, for he is Death.’--So the Kings went silently away. And there was Peace.”
The music of her voice ceased, and the Rana clasped her closer.
“This I cannot do. Better die together. Let us take counsel with the ancient Brahman, thy guru [teacher], for he is very wise.”
She clapped her hands, and the maidens returned, and, bowing, brought the venerable Prabhu Narayan into the Presence, and again those roses retired.
Respectful salutation was then offered by the King and the Queen to that saint, hoary with wisdom--he who had seen her grow into the loveliness of the sea-born Shri, yet had never seen that loveliness; for he had never raised his eyes above the chooris about her ankles. To him the King related his anxieties; and he sat rapt in musing, and the two waited in dutiful silence until long minutes had fallen away; and at the last he lifted his head, weighted with wisdom, and spoke.
“O King, Descendant of Rama! this outrage cannot be. Yet, knowing the strength and desire of this obscene one and the weakness of our power, it is plain that only with cunning can cunning be met. Hear, therefore, the history of the Fox and the Drum.
The Ninth Vibration and Other Stories · The Wunder Library — complete classics, free to read, with narration.