Part 17

One week of faithful trial without lapses should fix a habit of consulting involuntary swallowing as an automatic guide in eating so that attention will not have to be strained to heed it.

One week of constant attention to obeying Nature's demands in eating will so impress its usefulness on the student of Epicureanism that an accidental act of forced swallowing will be a shock to the sensibility.

One week of obedience of Nature's simple requirements will demonstrate that she imposes no penalties for following her natural requirements, but only for disobedience of her protective laws.

One week of earnest, open-minded study of Nature's first principle of life--nutrition--will convert a pitiable glutton into an intelligent and ardent Epicurean.

DIFFERENCES

Individuals differ greatly in the quantity of the supply of the juices of the mouth which are active in salivation. They differ so much that it is safe to say that no two have equal provision.

One person may dispose of a morsel of bread in thirty mastications so that the last vestige of it has disappeared by involuntary process into the stomach. Another person, of similar general health appearance, selecting as nearly as possible an equal morsel of bread, may require fifty acts of mastication before the morsel has disappeared. The next week, by some change of conditions this order may be reversed. While there may be some structural or chemical difference in the two morsels of bread, this is not sufficient to account for the different mastications required. The dissimilarity lies in the difference of the copiousness and strength of the secretions at the time of trial.

This liability to changed conditions would constitute a serious danger if it were not for the protective Food Filter, or, Reflex of Deglutition, which Van Someren has so well described in the "A.B.-Z;" and whenever mouth-treatment of anything to be ingested is neglected, and forced swallowing--hasty bolting of food or gulping of liquid food--is indulged in, this protection is eluded and the danger is converted into actual internal self-abuse.

WARNING

Above all things don't strain to be careful. Strain inhibits--paralyses--all of the glandular functions and deranges the nervous nicety of adjustment. Just eat slowly, deliberately, small morsels, and sip and taste small quantities of liquids and observe what happens. You will soon learn to Know yourself and "Know Thyself" has been the advice of all the sages from the beginning of time.

GLADSTONE'S RULE

Numbers of mastications as related to given quantities and kinds of foods are no guide to be relied upon.

Gladstone's dictum, "Chew each morsel of food at least thirty-two times," was of little value except as a general suggestion. Some morsels of food will not resist thirty-two mastications, while others will defy seven hundred.

The author has found that one-fifth of an ounce of the midway section of the garden young onion, sometimes called "challot," has required seven hundred and twenty-two mastications before disappearing through involuntary swallowing. After the tussle, however, the young onion left no odour upon the breath and joined the happy family in the stomach as if it had been of corn-starch softness and consistency.

It will be difficult, without actual demonstration, to convince the advocates of "Total Abstinence" that any whisky can be taken in a seemingly harmless form, but it is true that thorough insalivation of beer, wine or spirits, until disappearance by involuntary swallowing, robs them of their power to intoxicate, partly because appetite will tolerate but little.

TEMPERANCE PROMOTED

As a matter of fact, whisky taken in this analytical way is a sure means of breaking up desire for it, and it is an excellent protection in drinking as well as eating. Many of our test-subjects have been steady and some have been heavy drinkers but persistent attention to Buccal-Thoroughness has cured all of them of any desire for alcohol and in time it surely leads to complete intolerance of it.

It is also true that, taken in the way suggested, the body refuses to tolerate more than sips and thimblefuls of these liquids and then only on rare occasions, so that the Epicurean habit is the best possible insurance of temperance.

NORMAL CONDITIONS RESTORED

While the difference in the supply of the juices of the mouth is an important factor in digestion, insufficiency need not cause alarm. Nature is so gladly and quickly recuperative that the moment abuses of her functions are stopped she begins to repair damages and re-establish normal conditions.

One of the subjects who submitted himself to experiment was found to be woefully deficient in saliva and, was a pitiable dyspeptic, but, as the result of patient mastication, the secretions gradually increased until they were ample, and dyspeptic symptoms disappeared even long before the secretions became normal. The strain of excessive and (acid) fermenting food being removed, the acute discomfort was at once allayed even before the repair was complete.

"KNOW THYSELF"

"Know Thyself" has been the admonition of sages from earliest times. "Become acquainted with your Normal Instincts, with Appetite and with your food chemist, Taste, and follow their directions with implicit confidence," is the admonition taught by our experiments, for they can lead you to robust health and greatly increased vigour of body and mind. Study and heed them patiently for a week and you will follow their invitations and warnings through life.

Thorough repair of an impaired body may not be effected immediately, although wonderful results--almost miraculous--have been attained in three months; but a week's faithful and attentive study of the possibilities of Epicureanism, with right alimentation as its basic requirement, in adding to the comfort and enjoyment of life will result in right eating being made philosophically and religiously habitual, and will give a backbone of Epicurean character that will not easily succumb to gluttonous impetuosity.

THE MIND POWER-PLANT

A USEFUL ANALOGY

All of the functions of the body are operated by something very much akin to electricity--mental energy--so that aside from the fermentation which gluttony makes possible, the mere drag of handling of dead material in the body, that the body cannot use, for two or three days, is a wasteful draught on the available mental capacity.

Using an electric power-plant as analogous to the Mind Power-Plant of the brain, and a trolley railroad as analogous to the machinery of the body--analogies which are very close by consistent similarity--the loading of the stomach with unprepared food, as in gluttony, is like loading flat cars with pig iron and running them around the line of the road in place of passenger cars, thereby using up valuable energy and wearing out the equipment without any profit resulting from the expenditure.