Part 6

Closely related to the above is the belief that a sick person will not die until ebb tide. When that goes out, the life goes with it. I have often heard this said in some seaports in Maine.

These popular notions, concerning the influence of the tides, be it said, have come down to us from a remote antiquity. The Pythagorean philosopher, indeed, stoutly affirmed that the ebbing and flowing of the sea was nothing less than the respiration of the world itself, which was supposed to be a living monster, alternately drawing in water, instead of air, and heaving it out again.

Again, an old salt, who had perhaps heard of Galileo’s theory, once tried to illustrate to me the movement of the tides by comparing it to that of a man turning over in bed, and dragging the bedclothes with him, his notion being that as the world turned round, the waters of the ocean were acted upon in a like manner.

To resume the catalogue:--

A bee was never caught in the rain--that is, if the bee scents rain, it keeps near the hive. If, on the contrary, it flies far, the day will be fair. The ancients believed this industrious little creature possessed of almost human intelligence.

When the squirrels lay in a greater store of nuts than usual, expect a cold winter.

If the November goose-bone be thick, so will the winter weather be unusually severe. This prediction appears as regularly as the return of the seasons.

Many meteors falling presage much snow.

“If it rains before seven, It will clear before eleven.”

“You can tell before two. What it’s going to do.”

There will be as many snow-storms in a winter as there are days remaining in the month after the first fall of snow.

Children are told, of the falling snow, that the old woman, up in the sky, is shaking her feather-bed.

High tides on the coast of Maine are considered a sign of rain.

When the muskrat builds his nest higher than usual, it is a sign of a wet spring, as this means high water in the ponds and streams.

“A winter fog Will kill a dog,”

which is as much as to say that a thaw, with its usual accompaniments of fog and rain, is invariably productive of much sickness.

Winter thunder is to old folks death, and to young folks plunder.

“Sound, travelling far and wide, A stormy day will betide.”

Do business with men when the wind is northwest--that signifies that a clear sky and bracing air are most conducive to alertness and energy; yet Hamlet says: “I am but mad north-northwest; when the wind is southerly I know a hawk from a handsaw.”

That was certainly a pretty conceit, no matter if it has been lost sight of, that the sun always dances upon Easter morning.

One of the oldest of weather rhymes runs in this wise:--

“Evening gray and morning red, Brings down rain on the traveller’s head; Evening red and morning gray, Sends the traveller on his way.”

Science having finally accepted what vulgar philosophy so long maintained, namely that the moon exerts an undoubted influence upon the tides of the sea, all the various popular beliefs concerning her influence upon the weather that have been wafted to us over, we know not how many centuries, find ready credence. If the mysterious luminary could perform one miracle, why not others? Thus reasoned the ignorant multitude.

The popular fallacy that the moon is made of “greene cheese,” as sung by Heywood, and repeated by that mad wag Butler, in “Hudibras,” may be considered obsolete, we suppose, but in our youth we have often heard this said, and, it is to be feared, half believed it.

Cutting the hair on the waxing of the moon, under the delusion that it will then grow better, is another such.

As preposterous as it may seem, our worthy ancestors, or some of them at least, firmly believed that the Man in the Moon was veritable flesh and blood.

In “Curious Myths,” Mr. Baring-Gould refers the genesis of this belief to the Book of Numbers.

An old Scotch rhyme runs thus:--