But the trail of the mountains means more than wonder; it means hard work. Unless you stick to the beaten path, where the freighters have lost so many mules that they have finally decided to fix things up a bit, you are due for lots of trouble. Bad places will come to be a nightmare with you and a topic of conversation with whomever you may meet. We once enjoyed the company of a prospector three days while he made up his mind to tackle a certain bit of trail we had just descended. Our accounts did not encourage him. Every morning he used to squint up at the cliff which rose some four thousand feet above us. "Boys," he said finally as he started, "I may drop in on you later in the morning." I am happy to say he did not.
The most discouraging to the tenderfoot, but in reality the safest of all bad trails, is the one that skirts a precipice. Your horse possesses a laudable desire to spare your inside leg unnecessary abrasion, so he walks on the extreme outer edge. If you watch the performance of the animal ahead, you will observe that every few moments his outer hind hoof slips off that edge, knocking little stones down into the abyss. Then you conclude that sundry slight jars you have been experiencing are from the same cause. Your peace of mind deserts you. You stare straight ahead, sit VERY light indeed, and perhaps turn the least bit sick. The horse, however, does not mind, nor will you, after a little. There is absolutely nothing to do but to sit steady and give your animal his head. In a fairly extended experience I never got off the edge but once. Then somebody shot a gun immediately ahead; my horse tried to turn around, slipped, and slid backwards until he overhung the chasm. Fortunately his hind feet caught a tiny bush. He gave a mighty heave, and regained the trail. Afterwards I took a look and found that there were no more bushes for a hundred feet either way.
Next in terror to the unaccustomed is an ascent by lacets up a very steep side hill. The effect is cumulative. Each turn brings you one stage higher, adds definitely one more unit to the test of your hardihood. This last has not terrified you; how about the next? or the next? or the one after that? There is not the slightest danger. You appreciate this point after you have met head-on some old-timer. After you have speculated frantically how you are to pass him, he solves the problem by calmly turning his horse off the edge and sliding to the next lacet below. Then you see that with a mountain horse it does not much matter whether you get off such a trail or not.
The real bad places are quite as likely to be on the level as on the slant. The tremendous granite slides, where the cliff has avalanched thousands of tons of loose jagged rock-fragments across the passage, are the worst. There your horse has to be a goat in balance. He must pick his way from the top of one fragment to the other, and if he slips into the interstices he probably breaks a leg. In some parts of the granite country are also smooth rock aprons where footing is especially difficult, and where often a slip on them means a toboggan chute off into space. I know of one spot where such an apron curves off the shoulder of the mountain. Your horse slides directly down it until his hoofs encounter a little crevice. Checking at this, he turns sharp to the left and so off to the good trail again. If he does not check at the little crevice, he slides on over the curve of the shoulder and lands too far down to bury.
Loose rocks in numbers on a very steep and narrow trail are always an abomination, and a numerous abomination at that. A horse slides, skates, slithers. It has always seemed to me that luck must count largely in such a place. When the animal treads on a loose round stone--as he does every step of the way--that stone is going to roll under him, and he is going to catch himself as the nature of that stone and the little gods of chance may will. Only furthermore I have noticed that the really good horse keeps his feet, and the poor one tumbles. A judgmatical rider can help a great deal by the delicacy of his riding and the skill with which he uses his reins. Or better still, get off and walk.
Another mean combination, especially on a slant, is six inches of snow over loose stones or small boulders. There you hope for divine favor and flounder ahead. There is one compensation; the snow is soft to fall on. Boggy areas you must be able to gauge the depth of at a glance. And there are places, beautiful to behold, where a horse clambers up the least bit of an ascent, hits his pack against a projection, and is hurled into outer space. You must recognize these, for he will be busy with his feet.
Some of the mountain rivers furnish pleasing afternoons of sport. They are deep and swift, and below the ford are rapids. If there is a fallen tree of any sort across them,--remember the length of California trees, and do not despise the rivers,--you would better unpack, carry your goods across yourself, and swim the pack-horses. If the current is very bad, you can splice riatas, hitch one end to the horse and the other to a tree on the farther side, and start the combination. The animal is bound to swing across somehow. Generally you can drive them over loose. In swimming a horse from the saddle, start him well upstream to allow for the current, and never, never, never attempt to guide him by the bit. The Tenderfoot tried that at Mono Creek and nearly drowned himself and Old Slob. You would better let him alone, as he probably knows more than you do. If you must guide him, do it by hitting the side of his head with the flat of your hand.
Sometimes it is better that you swim. You can perform that feat by clinging to his mane on the downstream side, but it will be easier both for you and him if you hang to his tail. Take my word for it, he will not kick you.
Once in a blue moon you may be able to cross the whole outfit on logs. Such a log bridge spanned Granite Creek near the North Fork of the San Joaquin at an elevation of about seven thousand feet. It was suspended a good twenty feet above the water, which boiled white in a most disconcerting manner through a gorge of rocks. If anything fell off that log it would be of no further value even to the curiosity seeker. We got over all the horses save Tunemah. He refused to consider it, nor did peaceful argument win. As he was more or less of a fool, we did not take this as a reflection on our judgment, but culled cedar clubs. We beat him until we were ashamed. Then we put a slip-noose about his neck. The Tenderfoot and I stood on the log and heaved while Wes stood on the shore and pushed. Suddenly it occurred to me that if Tunemah made up his silly mind to come, he would probably do it all at once, in which case the Tenderfoot and I would have about as much show for life as fossil formations. I didn't say anything about it to the Tenderfoot, but I hitched my six-shooter around to the front, resolved to find out how good I was at wing-shooting horses. But Tunemah declared he would die for his convictions. "All right," said we, "die then," with the embellishment of profanity. So we stripped him naked, and stoned him into the raging stream, where he had one chance in three of coming through alive. He might as well be dead as on the other side of that stream. He won through, however, and now I believe he'd tackle a tight rope.
Of such is the Trail, of such its wonders, its pleasures, its little comforts, its annoyances, its dangers. And when you are forced to draw your six-shooter to end mercifully the life of an animal that has served you faithfully, but that has fallen victim to the leg-breaking hazard of the way, then you know a little of its tragedy also. May you never know the greater tragedy when a man's life goes out, and you unable to help! May always your trail lead through fine trees, green grasses, fragrant flowers, and pleasant waters!
ON SEEING DEER
Once I happened to be sitting out a dance with a tactful young girl of tender disposition who thought she should adapt her conversation to the one with whom she happened to be talking. Therefore she asked questions concerning out-of-doors. She knew nothing whatever about it, but she gave a very good imitation of one interested. For some occult reason people never seem to expect me to own evening clothes, or to know how to dance, or to be able to talk about anything civilized; in fact, most of them appear disappointed that I do not pull off a war-jig in the middle of the drawing-room.
This young girl selected deer as her topic. She mentioned liquid eyes, beautiful form, slender ears; she said "cute," and "darlings," and "perfect dears." Then she shuddered prettily.
"And I don't see how you can ever BEAR to shoot them, Mr. White," she concluded.
"You quarter the onions and slice them very thin," said I dreamily. "Then you take a little bacon fat you had left over from the flap-jacks and put it in the frying-pan. The frying-pan should be very hot. While the onions are frying, you must keep turning them over with a fork. It's rather difficult to get them all browned without burning some. I should broil the meat. A broiler is handy, but two willows, peeled and charred a little so the willow taste won't penetrate the meat, will do. Have the steak fairly thick. Pepper and salt it thoroughly. Sear it well at first in order to keep the juices in; then cook rather slowly. When it is done, put it on a hot plate and pour the browned onions, bacon fat and all, over it."
"What ARE you talking about?" she interrupted.
"I'm telling you why I can bear to shoot deer," said I.
"But I don't see--" said she.
"Don't you?" said I. "Well; suppose you've been climbing a mountain late in the afternoon when the sun is on the other side of it. It is a mountain of big boulders, loose little stones, thorny bushes. The slightest misstep would send pebbles rattling, brush rustling; but you have gone all the way without making that misstep. This is quite a feat. It means that you've known all about every footstep you've taken. That would be business enough for most people, wouldn't it? But in addition you've managed to see EVERYTHING on that side of the mountain--especially patches of brown. You've seen lots of patches of brown, and you've examined each one of them. Besides that, you've heard lots of little rustlings, and you've identified each one of them. To do all these things well keys your nerves to a high tension, doesn't it? And then near the top you look up from your last noiseless step to see in the brush a very dim patch of brown. If you hadn't been looking so hard, you surely wouldn't have made it out. Perhaps, if you're not humble-minded, you may reflect that most people wouldn't have seen it at all. You whistle once sharply. The patch of brown defines itself. Your heart gives one big jump. You know that you have but the briefest moment, the tiniest fraction of time, to hold the white bead of your rifle motionless and to press the trigger. It has to be done VERY steadily, at that distance,--and you out of breath, with your nerves keyed high in the tension of such caution."
"NOW what are you talking about?" she broke in helplessly.
"Oh, didn't I mention it?" I asked, surprised. "I was telling you why I could bear to shoot deer."
"Yes, but--" she began.
"Of course not," I reassured her. "After all, it's very simple. The reason I can bear to kill deer is because, to kill deer, you must accomplish a skillful elimination of the obvious."
My young lady was evidently afraid of being considered stupid; and also convinced of her inability to understand what I was driving at. So she temporized in the manner of society.
"I see," she said, with an air of complete enlightenment.
Now of course she did not see. Nobody could see the force of that last remark without the grace of further explanation, and yet in the elimination of the obvious rests the whole secret of seeing deer in the woods.
In traveling the trail you will notice two things: that a tenderfoot will habitually contemplate the horn of his saddle or the trail a few yards ahead of his horse's nose, with occasionally a look about at the landscape; and the old-timer will be constantly searching the prospect with keen understanding eyes. Now in the occasional glances the tenderfoot takes, his perceptions have room for just so many impressions. When the number is filled out he sees nothing more. Naturally the obvious features of the landscape supply the basis for these impressions. He sees the configuration of the mountains, the nature of their covering, the course of their ravines, first of all. Then if he looks more closely, there catches his eye an odd-shaped rock, a burned black stub, a flowering bush, or some such matter. Anything less striking in its appeal to the attention actually has not room for its recognition. In other words, supposing that a man has the natural ability to receive x visual impressions, the tenderfoot fills out his full capacity with the striking features of his surroundings. To be able to see anything more obscure in form or color, he must naturally put aside from his attention some one or another of these obvious features. He can, for example, look for a particular kind of flower on a side hill only by refusing to see other kinds.
If this is plain, then, go one step further in the logic of that reasoning. Put yourself in the mental attitude of a man looking for deer. His eye sweeps rapidly over a side hill; so rapidly that you cannot understand how he can have gathered the main features of that hill, let alone concentrate and refine his attention to the seeing of an animal under a bush. As a matter of fact he pays no attention to the main features. He has trained his eye, not so much to see things, as to leave things out. The odd-shaped rock, the charred stub, the bright flowering bush do not exist for him. His eye passes over them as unseeing as yours over the patch of brown or gray that represents his quarry. His attention stops on the unusual, just as does yours; only in his case the unusual is not the obvious. He has succeeded by long training in eliminating that. Therefore he sees deer where you do not. As soon as you can forget the naturally obvious and construct an artificially obvious, then you too will see deer.
The Mountains · The Wunder Library — complete classics, free to read, with narration.