From a man's point of view it would be far better if women made a more comprehensive and sensible study of their individual needs in dress and did not blindly follow the decrees of fashion; if more women would realize that the garment suitable to a tall, slim figure, is utterly inappropriate to a stout, short one. When Sara Bernhardt invented the glove which was to give size and form to her thin and poorly shaped arm, she recognized the highest aim of fashion. When a woman is in need of a new hat or bonnet, a man's advice would be: "Hunt the tables until you find one which, in shape and trimming, is suitable and becoming to you. Never mind if it is not the very latest style; if it suits your face and figure, take it, and you will not be sorry."
In furnishing a room we understand that we should put in it only what makes the room look better--not what is simply pretty in itself; and if women would follow a similar plan in dress,--wear only what is becoming to them, and not wear things, simply because they think them pretty and fashionable, men would be better pleased. Man is attracted by a woman's beauty itself, and whether she has just the latest modes or not seldom interests him in the least. So the girl who would dress to please men, should, first of all, wear what will show off her natural attractiveness of face and figure to the best advantage; after that she may be as fashionable as possible.
Without doubt many girls attach too much importance to dress as a means of attracting the other sex. It is frequently the case that, when a young lady is invited to a social function, her first thought is, "What shall I wear?" Her second thought is, "What shall I wear?" This question is with her much of the time until she goes to the place where she is to be entertained; and as she enters the room her first thought is, "I wonder how I look." If, upon an examination of the other young ladies present, she concludes that she is as well dressed as anyone there, she experiences a feeling of restfulness and of satisfaction, and enjoys the evening. She imagines she must be an object of interest to the men, and to an extent she is.
Men like women to be "well groomed." They take in her whole appearance at a glance, and then pay but little further attention to the question of gowns, ribbons, slippers or sashes. They want to be entertained and amused. If the only preparation a young lady has made to render herself attractive and interesting is the care bestowed upon her personal appearance; if her resources for attracting consist only of a pretty face and a graceful figure in a pretty gown, she will never become famous for her conquests.
Simplicity and exquisitely fresh neatness and daintiness are to a man more attractive than any extravagance of fashion or costliness of material. No man was ever induced to propose to a girl by the splendor of her costume. Of course it would be absurd to assert that physical beauty is of no value, or that dress is of little importance. That girl who is born physically beautiful, is fortunate indeed, and any girl of common sense knows that an attractive gown or a becoming hat is of importance. The great thing for her to understand is that there must be something better under the becoming hat than a pretty face, for her own happiness, and if she would be very attractive to others.
Just as there are some persons who are said to be born magnetic, so some women are supposed to have a peculiarly attractive way of wearing clothes which defies imitation.
Said a writer in the Springfield Republican: "There is a subtle something which one cannot get on the microscopic slide, which refuses to be reduced to percentages, which baffles description, and that is the manner in which some women wear their clothes. Two girls with faces of equal value and garments of identical texture will fail to produce equivalent effects, because one has this indefinable quality, and the other has not. Consequently we often hear it said that some girls are more attractive in calico than others in richer material."
That there is a marked difference in the way different women wear their clothes, no one will deny, but because some girls look and appear to better advantage than others in the same material, is it necessary to regard it as beyond comprehension, or to declare that it "baffles description"? The writer did not go far enough in his description of the two girls. While their faces were of equal value, and their clothing was of the same material, there might be other differences which would account for the "indefinable quality." Possibly one was pleasing in manner and the other not. One was awkward in person and in speech, while the other was tactful and graceful. One was dull; the other interesting. The difference was one of physical and mental characteristics, and not a quality that "baffles description." Indeed it is a difference easily understood and analyzed.
If two girls have faces and forms of equal value, and are equally graceful, tactful and well mannered, their clothes, if of the same form and material, will be worn in much the same way, and will produce much the same effect.
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No man, whatever his position in the world may be, can afford to be careless about his personal appearance. Dress may not make the man, but we all form in our minds a very clear idea of what a man is by his dress. We gain our first impression of persons by what they have on; our second judgment is formed from their conversation and manner.
The well dressed man is more attractive to others, and he feels much better himself than he would if carelessly attired. Have you noticed the wonderful transformation which takes place in a man when he doffs his everyday clothes and dons a dress suit? During the day he may have an untidy and even a slovenly appearance, but as soon as he puts on a well laundered shirt, a high standing collar, a fresh lawn tie, and a dress suit, he seems completely changed. He looks from five to ten years younger, and from his manner you know that he feels younger. He is on better terms with himself and with the world.
Every woman likes a man better for being well dressed. She may excuse, or overlook, carelessness or even slovenliness in his personal appearance, if she is very fond of him, but she would like him much more if he were neat and tidy and tasteful. She may forgive his green and yellow necktie, she may overlook his soiled linen, she may make no reference to his coat with its collar covered with dust and dandruff; she may not let him know that she has even noticed any of these things, but she has. She thinks of them whenever he is with her, and sometimes when she is away from him, and she wishes he were different. She may like him in spite of these defects. Women usually like a man in spite of things. If a man noticed half as many things about a woman that did not please him, he would never love her at all.
Leaving out of the question the fact that women like to have men neat and even elegant in their raiment, no man who is seeking to make his way in business or in a profession, can afford to be careless about his clothes.
"A few men," says The Lewiston Journal, "clothed in the serenity of soul that approaches the insanity of genius can afford to go illy-clothed. President Lincoln was given free license to wear frock coats unbecomingly. Horace Greeley could wear a linen duster with grace and equanimity. But they were unique. They could make fashion look insignificant, but you and I cannot, if we care to move amid the throng of busy people seeking passage on the car of progress."
No better advice has been given to men on the subject of dress than in an article which appeared in Success. A short extract from the article will close this chapter.
"Clothes are one of the accepted standards by which men are judged the world over. They form the chief standard of first impression; so, for that reason alone, it would be difficult to overestimate their importance. They show at a glance whether a man is neat or untidy; careful or careless; methodical or shiftless, and what sort of taste he has. Nothing else about him reflects so much of his personal characteristics. So it is not surprising to be told by those who yearly give employment to thousands of men and boys, that more applicants are turned away on account of their personal appearance than for all other reasons put together. But it would surprise some people very much if they knew how widely this rule is applied.
The well dressed man is one whose clothes do not make him the object of comment, either because they are showy or shabby. He never goes to the extremes of fashion, thereby courting notoriety; he never goes to the other extreme by paying no attention at all to what he wears or how he wears it. He is always modest in his attire. He conforms to the established customs of changing his attire as the occasion demands, without making himself a slave to reform. He does not always wear expensive clothes, nor is it at all necessary that he should. But he is always clean and neat, or, as the present day has it, he is "well groomed."
THE OPTIMIST.
The habit of looking on the bright side of things is worth far more than a thousand pounds a year. --SAMUEL JOHNSON.
"More than half the unhappiness in the world comes from a person's unwillingness to look on the bright side so long as a dark side can be discovered."
We all like the optimist. The bright, cheerful, good-natured fellow, who always looks through the cloud and sees its silver lining, is as good as a tonic to our most pessimistic dispositions. If, then, you wish to make yourself agreeable to others and to yourself, cultivate the habit of cheerfulness--of always looking on the bright side. Wear a pleasant countenance; let cheerfulness beam in your eye; let love write its mark on your forehead, and have kind words and a pleasant greeting for those whom you meet. Don't forget to say "good morning!" and say it heartily. Say it to your brothers and sisters, your school-mates, your parents, your teachers and your friends. Pleasant, hearty greetings cheer the discouraged, rest the tired, and make the wheels of life run more smoothly. They clear up the thorny pathways, win friends, and confound enemies. In fact, it is impossible to resist the influence of cheerfulness. Let a bright face beam on the darkness of defeat, shine on the abode of poverty; illumine the chamber of sickness, and how everything changes under its benign influence.
Victory becomes possible, competence promises a golden future, and health is wooed back again.
On the other hand, you cannot estimate the amount of unhappiness you may cause by wearing a clouded face and by speaking harsh, unkind words.
Many persons fret and whine all through life. They never appear to have a generous impulse.
"They seem to have come into the world during one of those cold, bleak, gloomy days, when there was nothing with which to build a fire. They, apparently, grew up in the same bleak atmosphere, and they live in it all their lives. You see their smallness in everything they do and say. You see it in their buying and in their selling, in their talk and in their actions. They have been well called 'the frogs that constitute one of the plagues of society.' They have never made one heart glad, nor shed one ray of sunshine upon man, woman, or child."
It is just as easy to be kind as to be cross, and as easy to give pleasure as pain. It costs nothing; it is a smile, an appreciative word, a mention of what one likes to hear spoken of rather than an irritating reference.
If your minister has preached a sermon that interested and helped you, tell him so. It will encourage and cheer him, and he will try to give you still better sermons in the future. Remember that the preacher is much more human than most people think, and that no man more highly prizes the genuine, manly word of good cheer, sympathy and affection. If your grocer has sold you something that was particularly good, tell him so. No doubt you have often found fault with the tea and the flour and the meat; then why not surprise him by letting him know that you appreciate a good thing when you get it.
The Man Who Pleases and the Woman Who Charms · The Wunder Library — complete classics, free to read, with narration.