XVI. The only thing deservedly blameable in his character was his love of money. For not satisfied with reviving the imposts which had been repealed in the time of Galba, he imposed new and onerous taxes, augmented the tribute of the provinces, and doubled that of some of them. He likewise openly engaged in a traffic, which is discreditable even to a private individual, buying great quantities of goods, for the purpose of retailing them again to advantage. Nay, he made no scruple of selling the great offices of the state to candidates, and pardons to persons under prosecution, whether they were innocent or guilty. It is believed, that he advanced all the most rapacious amongst the procurators to higher offices, with the view of squeezing them after they had acquired great wealth. He was commonly said, "to have used them as sponges," because it was his practice, as we may say, to wet them when dry, and squeeze them when wet. It is said that he was naturally extremely covetous, and was upbraided with it by an old herdsman of his, who, upon the emperor's refusing to enfranchise him gratis, which on his advancement he humbly petitioned for, cried out, "That the fox changed his hair, but not his nature." On the other hand, some are of opinion, that he was urged to his rapacious proceedings by necessity, and the extreme poverty of the treasury and exchequer, of which he took public notice in the beginning of his reign; declaring that "no less than four hundred thousand millions of sesterces were wanting to carry on the government." This is the more likely to be true, because he applied to the best purposes what he procured by bad means.
XVII. His liberality, however, to all ranks of people, was excessive. He made up to several senators the estate required (457) by law to qualify them for that dignity; relieving likewise such men of consular rank as were poor, with a yearly allowance of five hundred thousand sesterces ; and rebuilt, in a better manner than before, several cities in different parts of the empire, which had been damaged by earthquakes or fires.
XVIII. He was a great encourager of learning and the liberal arts. He first granted to the Latin and Greek professors of rhetoric the yearly stipend of a hundred thousand sesterces each out of the exchequer. He also bought the freedom of superior poets and artists , and gave a noble gratuity to the restorer of the Coan of Venus , and to another artist who repaired the Colossus . Some one offering to convey some immense columns into the Capitol at a small expense by a mechanical contrivance, he rewarded him very handsomely for his invention, but would not accept his service, saying, "Suffer me to find maintenance for the poor people."
XIX. In the games celebrated when the stage-scenery of (458) the theatre of Marcellus was repaired, he restored the old musical entertainments. He gave Apollinaris, the tragedian, four hundred thousand sesterces, and to Terpinus and Diodorus, the harpers, two hundred thousand; to some a hundred thousand; and the least he gave to any of the performers was forty thousand, besides many golden crowns. He entertained company constantly at his table, and often in great state and very sumptuously, in order to promote trade. As in the Saturnalia he made presents to the men which they were to carry away with them, so did he to the women upon the calends of March ; notwithstanding which, he could not wipe off the disrepute of his former stinginess. The Alexandrians called him constantly Cybiosactes; a name which had been given to one of their kings who was sordidly avaricious. Nay, at his funeral, Favo, the principal mimic, personating him, and imitating, as actors do, both his manner of speaking and his gestures, asked aloud of the procurators, "how much his funeral and the procession would cost?" And being answered "ten millions of sesterces," he cried out, "give him but a hundred thousand sesterces, and they might throw his body into the Tiber, if they would."
XX. He was broad-set, strong-limbed, and his features gave the idea of a man in the act of straining himself. In consequence, one of the city wits, upon the emperor's desiring him "to say something droll respecting himself," facetiously answered, "I will, when you have done relieving your bowels." He enjoyed a good state of health, though he used no other means to preserve it, than repeated friction, as much (459) as he could bear, on his neck and other parts of his body, in the tennis-court attached to the baths, besides fasting one day in every month.
XXI. His method of life was commonly this. After he became emperor, he used to rise very early, often before daybreak. Having read over his letters, and the briefs of all the departments of the government offices; he admitted his friends; and while they were paying him their compliments, he would put on his own shoes, and dress himself with his own hands. Then, after the dispatch of such business as was brought before him, he rode out, and afterwards retired to repose, lying on his couch with one of his mistresses, of whom he kept several after the death of Caenis . Coming out of his private apartments, he passed to the bath, and then entered the supper-room. They say that he was never more good-humoured and indulgent than at that time: and therefore his attendants always seized that opportunity, when they had any favour to ask.
XXII. At supper, and, indeed, at other times, he was extremely free and jocose. For he had humour, but of a low kind, and he would sometimes use indecent language, such as is addressed to young girls about to be married. Yet there are some things related of him not void of ingenious pleasantry; amongst which are the following. Being once reminded by Mestrius Florus, that plaustra was a more proper expression than plostra, he the next day saluted him by the name of Flaurus . A certain lady pretending to be desperately enamoured of him, he was prevailed upon to admit her to his bed; and after he had gratified her desires, he gave her four hundred (460) thousand sesterces. When his steward desired to know how he would have the sum entered in his accounts, he replied, "For Vespasian's being seduced."
XXIII. He used Greek verses very wittily; speaking of a tall man, who had enormous parts:
Makxi bibas, kradon dolichoskion enchos; Still shaking, as he strode, his vast long spear.
And of Cerylus, a freedman, who being very rich, had begun to pass himself off as free-born, to elude the exchequer at his decease, and assumed the name of Laches, he said:
----O Lachaes, Lachaes, Epan apothanaes, authis ex archaes esae Kaerylos.
Ah, Laches, Laches! when thou art no more, Thou'lt Cerylus be called, just as before.
He chiefly affected wit upon his own shameful means of raising money, in order to wipe off the odium by some joke, and turn it into ridicule. One of his ministers, who was much in his favour, requesting of him a stewardship for some person, under pretence of his being his brother, he deferred granting him his petition, and in the meantime sent for the candidate, and having squeezed out of him as much money as he had agreed to give to his friend at court, he appointed him immediately to the office. The minister soon after renewing his application, "You must," said he, "find another brother; for the one you adopted is in truth mine."
Suspecting once, during a journey, that his mule-driver had alighted to shoe his mules, only in order to have an opportunity for allowing a person they met, who was engaged in a law-suit, to speak to him, he asked him, "how much he got for shoeing his mules?" and insisted on having a share of the profit. When his son Titus blamed him for even laying a tax upon urine, he applied to his nose a piece of the money he received in the first instalment, and asked him, "if it stunk?" And he replying no, "And yet," said he, "it is derived from urine."
Some deputies having come to acquaint him that a large statue, which would cost a vast sum, was ordered to be erected for him at the public expense, he told them to pay it down immediately, (461) holding out the hollow of his hand, and saying, "there was a base ready for the statue." Not even when he was under the immediate apprehension and peril of death, could he forbear jesting. For when, among other prodigies, the mausoleum of the Caesars suddenly flew open, and a blazing star appeared in the heavens; one of the prodigies, he said, concerned Julia Calvina, who was of the family of Augustus ; and the other, the king of the Parthians, who wore his hair long. And when his distemper first seized him, "I suppose," said he, "I shall soon be a god."
XXIV. In his ninth consulship, being seized, while in Campania, with a slight indisposition, and immediately returning to the city, he soon afterwards went thence to Cutiliae , and his estates in the country about Reate, where he used constantly to spend the summer. Here, though his disorder much increased, and he injured his bowels by too free use of the cold waters, he nevertheless attended to the dispatch of business, and even gave audience to ambassadors in bed. At last, being taken ill of a diarrhoea, to such a degree that he was ready to faint, he cried out, "An emperor ought to die standing upright." In endeavouring to rise, he died in the hands of those who were helping him up, upon the eighth of the calends of July [24th June] , being sixty-nine years, one month, and seven days old.
XXV. All are agreed that he had such confidence in the calculations on his own nativity and that of his sons, that, after several conspiracies against him, he told the senate, that either his sons would succeed him, or nobody. It is said likewise, that he once saw in a dream a balance in the middle of the porch of the Palatine house exactly poised; in one (462) scale of which stood Claudius and Nero, in the other, himself and his sons. The event corresponded to the symbol; for the reigns of the two parties were precisely of the same duration.
* * * * * *
Neither consanguinity nor adoption, as formerly, but great influence in the army having now become the road to the imperial throne, no person could claim a better title to that elevation than Titus Flavius Vespasian. He had not only served with great reputation in the wars both in Britain and Judaea, but seemed as yet untainted with any vice which could pervert his conduct in the civil administration of the empire. It appears, however, that he was prompted more by the persuasion of friends, than by his own ambition, to prosecute the attainment of the imperial dignity. To render this enterprise more successful, recourse was had to a new and peculiar artifice, which, while well accommodated to the superstitious credulity of the Romans, impressed them with an idea, that Vespasian's destiny to the throne was confirmed by supernatural indications. But, after his elevation, we hear no more of his miraculous achievements.
The prosecution of the war in Britain, which had been suspended for some years, was resumed by Vespasian; and he sent thither Petilius Cerealis, who by his bravery extended the limits of the Roman province. Under Julius Frontinus, successor to that general, the invaders continued to make farther progress in the reduction of the island: but the commander who finally established the dominion of the Romans in Britain, was Julius Agricola, not less distinguished for his military achievements, than for his prudent regard to the civil administration of the country. He began his operations with the conquest of North Wales, whence passing over into the island of Anglesey, which had revolted since the time of Suetonius Paulinus, he again reduced it to subjection. Then proceeding northwards with his victorious army, he defeated the Britons in every engagement, took possession of all the territories in the southern parts of the island, and driving before him all who refused to submit to the Roman arms, penetrated even into the forests and mountains of Caledonia. He defeated the natives under Galgacus, their leader, in a decisive battle; and fixing a line of garrisons between the friths of Clyde and Forth, he secured the Roman province from the incursions of the people who occupied the parts of the island (463) beyond that boundary. Wherever he established the Roman power, he introduced laws and civilization amongst the inhabitants, and employed every means of conciliating their affection, as well as of securing their obedience.
The war in Judaea, which had been commenced under the former reign, was continued in that of Vespasian; but he left the siege of Jerusalem to be conducted by his son Titus, who displayed great valour and military talents in the prosecution of the enterprise. After an obstinate defence by the Jews, that city, so much celebrated in the sacred writings, was finally demolished, and the glorious temple itself, the admiration of the world, reduced to ashes; contrary, however, to the will of Titus, who exerted his utmost efforts to extinguish the flames.
The manners of the Romans had now attained to an enormous pitch of depravity, through the unbounded licentiousness of the tines; and, to the honour of Vespasian, he discovered great zeal in his endeavours to effect a national reformation. Vigilant, active, and persevering, he was indefatigable in the management of public affairs, and rose in the winter before day-break, to give audience to his officers of state. But if we give credit to the whimsical imposition of a tax upon urine, we cannot entertain any high opinion, either of his talents as a financier, or of the resources of the Roman empire. By his encouragement of science, he displayed a liberality, of which there occurs no example under all the preceding emperors, since the time of Augustus. Pliny the elder was now in the height of reputation, as well as in great favour with Vespasian; and it was probably owing not a little to the advice of that minister, that the emperor showed himself so much the patron of literary men. A writer mentioned frequently by Pliny, and who lived in this reign, was Licinius Mucianus, a Roman knight: he treated of the history and geography of the eastern countries. Juvenal, who had begun his Satires several years before, continued to inveigh against the flagrant vices of the times; but the only author whose writings we have to notice in the present reign, is a poet of a different class.
C. VALERIUS FLACCUS wrote a poem in eight books, on the Expedition of the Argonauts; a subject which, next to the wars of Thebes and Troy, was in ancient times the most celebrated. Of the life of this author, biographers have transmitted no particulars; but we may place his birth in the reign of Tiberius, before all the writers who flourished in the Augustan age were extinct. He enjoyed the rays of the setting sun which had illumined that glorious period, and he discovers the efforts of an ambition to recall its meridian splendour. As the poem was left (464) incomplete by the death of the author, we can only judge imperfectly of the conduct and general consistency of the fable: but the most difficult part having been executed, without any room for the censure of candid criticism, we may presume that the sequel would have been finished with an equal claim to indulgence, if not to applause. The traditional anecdotes relative to the Argonautic expedition are introduced with propriety, and embellished with the graces of poetical fiction. In describing scenes of tenderness, this author is happily pathetic, and in the heat of combat, proportionably animated. His similes present the imagination with beautiful imagery, and not only illustrate, but give additional force to the subject. We find in Flaccus a few expressions not countenanced by the authority of the most celebrated Latin writers. His language, however, in general, is pure; but his words are perhaps not always the best that might have been chosen. The versification is elevated, though not uniformly harmonious; and there pervades the whole poem an epic dignity, which renders it superior to the production ascribed to Orpheus, or to that of Apollonius, on the same subject.
FOOTNOTES:
Reate, the original seat of the Flavian family, was a city of the Sabines. Its present name is Rieti.
It does not very clearly appear what rank in the Roman armies was held by the evocati. They are mentioned on three occasions by Suetonius, without affording us much assistance. Caesar, like our author, joins them with the centurions. See, in particular, De Bell. Civil. I. xvii. 4.
The inscription was in Greek, kalos telothaesanti.
In the ancient Umbria, afterwards the duchy of Spoleto; its modern name being Norcia.
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