Part 6

It was customary in those days, and indeed down to my own time, when a suit of clothes was wanted, to have the journeyman tailor at home to make it. One, Danny of that ilk, was once at Bishop's Court making a long walking coat for the Bishop. In trying it on in its nebulous condition, that leprosy of open white seams and stitches, Danny made numerous chalk marks to indicate the places of the buttons. "No, no, Danny," said the Bishop, "no more buttons than enough to fasten it--only one, that will do. It would ill become a poor priest like me to go a-glitter with things like those." Now, Danny had already bought his buttons, and had them at that moment in his pocket. So, pulling a woful face, he said, "Mercy me, my lord, what would happen to the poor button-makers, if everybody was of your opinion?" "Button it all over, Danny," said the Bishop. A coat of Bishop Wilson's still exists. Would that we had that one of the numerous buttons, and could get a few more made of the same pattern! It would be out of fashion--Danny's progeny have taken care of that. There are not many of us that it would fit--we have few men of Bishop Wilson's build nowadays. But human kindliness is never old-fashioned, and there are none of us that the garment of sweet grace would not suit.

QUARRELS OF CHURCH AND STATE

So far from "flattering princes in the temple of God," Bishop Wilson was even morbidly jealous of the authority of the Church, and he resisted that of the State when the civil powers seemed to encroach upon it. More than once he came into collision with the State's highest functionary, the Lieutenant-Governor, representative of the Lord of Man himself. One day the Governor's wife falsely defamed a lady, and the lady appealed to the Bishop. Thereupon the Bishop interdicted the Governor's wife from receiving the communion. But the Governor's chaplain admitted her. Straightway the Bishop suspended the Governor's chaplain. Then the Governor fined the Bishop in the sum of fifty pounds. The Bishop refused to pay, and was committed to Castle Rushen, and lay there two months. They show us his cell, a poor, dingy little box, so damp in his day that he lost the use of some of his fingers. After that the Bishop appealed to the Lord, who declared the imprisonment illegal. The Bishop was liberated, and half the island went to the prison gate to fetch him forth in triumph. The only result was that the Bishop lost £500, whereof £300 were subscribed by the people. One hardly knows whether to laugh or cry at it all. It is a sorry and silly farce. Of course it made a tremendous hurly-burly in its day, but it is gone now, and doesn't matter a ha'porth to anybody. Nevertheless because Gessler's cap goes up so often nowadays, and so many of us are kneeling to it, it is good and wholesome to hear of a poor Bishop who was brave enough to take a shot at it instead.

SOME OLD ORDEALS

Notwithstanding Bishop Wilson's severity, his tyranny, his undue pride in the authority of the Church, and his morbid jealousy of the powers of the State, his rule was a wise and just one, and he was a spiritual statesman, who needed not to be ashamed. He raised the tone of life in the Isle of Man, made it possible to accept a man's yea and nay, even in those perilous issues of life where the weakness and meanness of poor humanity reveals itself in lies and subterfuges. This he did by making false swearing a terror. One ancient ordeal of swearing he set his face against, but another he encouraged, and often practised, let me describe both.

In the old days, when a man died intestate, leaving no record of his debts, a creditor might establish a claim by going with the Bishop to the grave of the dead man at midnight, stretching himself on it with face towards heaven and a Bible on his breast, and then saying solemnly, "I swear that So-and-so, who lies buried here, died in my debt by so much." After that the debt was allowed. What warning the Bishop first pronounced I do not know, but the scene is a vivid one, even if we think of the creditor as swearing truly, and a startling and terrible one if we think of him as about to swear to what is false. The dark night, the dark figures moving in it, the churchyard, the debtor's grave, the sham creditor, who had been loud in his protests under the light of the inn of the village, now quaking and trembling as the Bishop's warning comes out of the gloom, then stammering, and breaking down, and finally, with ghostly visions of a dead hand clutching at him from the grave, starting up, shrieking, and flying away. It is a nightmare. Let us not remember it when the candles are put out.

This ordeal was in force until the seventeenth century, but Bishop Wilson judged it un-Christian, and never practised it. The old Roman canon law of Purgation, a similar ordeal, he used not rarely. It was designed to meet cases of slander in which there was no direct and positive evidence. If a good woman had been accused of unchastity in that vague way of rumour which is always more damaging and devilish than open accusation, she might of her own free choice, or by compulsion of the Bishop, put to silence her false accusers by appearing in church, with witnesses ready to take oath that they believed her, and there swearing at the altar that common fame and suspicion had wronged her. If a man doubted her word he had to challenge it, or keep silence for ever after. The severest censures of the Church were passed upon those who dared to repeat an unproved accusation after the oaths of Purgation and Compurgation had been taken unchallenged. It is a fine, honest ordeal, very old, good for the right, only bad for the wrong, giving strength to the weak and humbling the mighty. But it would be folly and mummery in our day. The Church has lost its powers over life and limb, and no one capable of defaming a pure woman would care a brass penny about the Church's excommunication. Yet a woman's good name is the silver thread that runs through the pearl chain of her virtues. Pity that nowadays it can be so easily snapped. Conversation at five o'clock tea is enough to do that. The ordeal of compulsory Purgation was abolished in Man as late as 1737.

THE HERRING FISHERY

Bishop Wilson began, or revived, a form of service which was so beautiful, so picturesque, and withal so Manx that I regret the loss of scarce any custom so much as the discontinuance of this one. It was the fishermen's service on the shore at the beginning of the herring-season. But in order to appreciate it you must first know something of the herring fishing itself. It is the chief industry of the island. Half the population is connected with it in some way. A great proportion of the men of the humbler classes are half seamen, half landsmen, tilling their little crofts in the spring and autumn, and going out with the herring boats in summer. The herring is the national fish. The Manxman swears by its flavour. The deemsters, as we have seen, literally swear by its backbone. Potatoes and herrings constitute a common dish of the country people. They are ready for it at any hour of the day or night. I have had it for dinner, I have taken it for supper, I have seen it for tea, and even known it for breakfast. It is served without ceremony. In the middle of the table two great crocks, one of potatoes boiled in their jackets, the other of herrings fresh or salted; a plate and a bowl of new milk at every seat, and lumps of salt here and there. To be a Manxman you must eat Manx herrings; there is a story that to transform himself into a Manxman one of the Dukes of Athol ate twenty-four of them at breakfast, a herring for every member of his House of Keys.

The Manx herring fishery is interesting and very picturesque. You know that the herrings come from northern latitudes, Towards mid-winter a vast colony of them set out from the arctic seas, closely pursued by innumerable sea-fowl, which deal death among the little emigrants. They move in two divisions, one westward towards the coasts of America, the other eastward in the direction of Europe. They reach the Shetlands in April and the Isle of Man about June. The herring is fished at night. To be out with the herring boats is a glorious experience on a calm night. You have set sail with the fleet of herring boats about sun-down, and you are running before a light breeze through the dusk. The sea-gulls are skimming about the brown sails of your boat. They know what you are going to do, and have come to help you, Presently you come upon a flight of them wheeling and diving in the gathering darkness. Then you know that you have lit on the herring shoal. The boat is brought head to the wind and left to drift. By this time the stars are out, perhaps the moon also--though too much moon is not good for the fishing--and you can just descry the dim outline of the land against the dark blue of the sky.

Luminous patches of phosphorescent light begin to move in the water, "The mar-fire's rising," say the fishermen, the herring are stirring. "Let's make a shot; up with the gear," cries the skipper, and nets are hauled from below, passed over the bank-board, and paid out into the sea--a solid wall of meshes, floating upright, nine feet deep and a quarter of a mile long. It is a calm, clear night, just light enough to see the buoys on the back of the first net. The lamp is fixed on the mitch-board. All is silence, only the steady plash, plash, plash of the slow waters on the boat's side; no singing among the men, no chaff, no laughter, all quiet aboard, for the fishermen believe that the fish can hear; all quiet around, where the deep black of the watery pavement is brightened by the reflection of stars. Then out of the white phosphorescent patches come minute points of silver and countless faint popping sounds, The herrings are at play about the nets. You see them in numbers exceeding imagination, shoals on shoals. "Pull up now, there's a heavy strike," cries the skipper, and the nets are hauled up, and come in white and moving--a solid block of fish, cheep, cheep, cheeping like birds in the early morning. At the grey of dawn the boats begin to run for home, and the sun is shining as the fleet makes the harbour. Men and women are waiting there to buy the night's catch. The quay is full of them, bustling, shouting, laughing, quarrelling, counting the herrings, and so forth.

THE FISHERMEN'S SERVICE

Such is the herring fishery of Man. Bishop Wilson knew how bitter a thing it could be if this industry failed the island even for a single season. So, with absolute belief in the Divine government of the world, he wrote a Service to be held on the first day of the herring season, asking for God's blessing on the harvest of the sea. The scene of that service must have been wondrously beautiful and impressive. Why does not some great painter paint it? Let me, by the less effectual vehicle of words, attempt to realise what it must have been.

The place of it was Peel bay, a wide stretch of beach, with a gentle slope to the left, dotted over with grey houses; the little town farther on, with its nooks and corners, its blind alleys and dark lanes, its narrow, crabbed, crooked streets. Behind this the old pier and the herring boats rocking in the harbour, with their brown sails half set, waiting for the top of the tide. In the distance the broad breast of Contrary Head, and, a musket-shot outside of it, the little rocky islet whereon stand the stately ruins of the noble old Peel Castle. The beach is dotted over with people--old men, in their curranes and undyed stockings, leaning on their sticks; children playing on the shingle; young women in groups, dressed in sickle-shaped white sun-bonnets, and with petticoats tucked up; old women in long blue homespun cloaks. But these are only the background of the human picture. In the centre of it is a wide circle of fishermen, men and boys, of all sizes and sorts, from the old Admiral of the herring fleet to the lad that helps the cook--rude figures in blue and with great sea-boots. They are on their knees on the sand, with their knitted caps at their rusty faces, and in the middle of them, standing in an old broken boat, is the Bishop himself, bareheaded, white-headed, with upturned face praying for the fishing season that is about to begin. The June day is sweet and beautiful, and the sun is going down behind the castle. Some sea-gulls are disporting on the rock outside, and, save for their jabbering cries, and the boom of the sea from the red horizon, and the gentle plash of the wavelets on the pebbles of the shore, nothing is heard but the slow tones of the Bishop and the fishermen's deep Amen. Such was Bishop Wilson's fishermen's service. It is gone; more's the pity.

SOME OLD LAWS

The spiritual laws of Man were no dead letters when Bishop Wilson presided over its spiritual courts. He was good to illegitimate children, making them legitimate if their parents married within two years of their birth, and often putting them on the same level with their less injured brothers and sisters where inheritance was in question. But he was unmerciful to the parents themselves. There is one story of his treatment of a woman which passes all others in its tyranny. It is, perhaps, the only deep stain on his character. I thank God that it can never have come to the ears of Victor Hugo. Told as Hugo would have told it, surely it must have blasted for ever the name of a good man. It is the dark story of Katherine Kinrade.

KATHERINE KINRADE

She was a poor ruin of a woman, belonging to Kirk Christ, but wandering like a vagrant over the island. The fact of first consequence is, that she was only half sane. In the language of the clergy of the time, she "had a degree of unsettledness and defect of understanding." Thus she was the sort of human wreck that the world finds it easy to fling away. Katherine fell victim to the sin that was not her own. A child was born. The Church censured her. She did penance in a white sheet at the church doors. But her poor, dull brain had no power to restrain her. A second child was born. Then the Bishop committed her for twenty-one days to his prison at the Peel. Let me tell you what the place is like. It is a crypt of the cathedral church. You enter it by a little door in the choir, leading to a tortuous flight of steep steps going down. It is a chamber cut out of the rock of the little island, dark, damp, and noisome. A small aperture lets in the light, as well as the sound of the sea beating on the rocks below. The roof, if you could see it in the gloom, is groined and ribbed, and above it is the mould of many graves, for in the old days bodies were buried in the choir. Can you imagine a prison more terrible for any prisoner, the strongest man or the bravest soldier? Think of it on a tempestuous night in winter. The lonely islet rock, with the swift seas rushing around it; the castle half a ruin, its guard-room empty, its banqueting hall roofless, its sally port silent; then the cathedral church falling to decay; and under the floor of its choir, where lie the graves of dead men, this black, grim, cold cell, silent as the graves themselves, save for the roar of the sea as it beats in the darkness on the rocks outside! But that is not enough. We have to think of this gloomy pile as inhabited on such a night of terrors by only one human soul--this poor, bedraggled, sin-laden woman with "the defect of understanding." Can anything be more awful? Yet there is worse to follow. The records tell us that Katherine Kinrade submitted to her punishment "with as much discretion as could be expected of the like of her." But such punishments do not cleanse the soul that is "drenched with unhallowed fire." Perhaps Katherine did not know that she was wronged; nevertheless God's image was being trodden out of her. She went from bad to worse, became a notorious strumpet, strolled about the island, and led "a scandalous life on other accounts." A third child was born. Then the Bishop concluded that for the honour of the Christian name, "to prevent her own utter destruction, and for the example of others," a timely and thorough reformation must be made by a further and severer punishment. It was the 15th day of March, and he ordered that on the 17th day, being the fair of St. Patrick, at the height of the market, the said Katherine Kinrade should be taken to Peel Town in charge of the general sumner, and the constables and soldiers of the garrison, and there dragged after a boat in the sea! Think of it! On a bitter day in March this wretched woman with the "defect of understanding" was to be dragged through the sea by a rope tied to the tail of a boat! And if any owner, master, and crew of any boat proved refractory by refusing to perform this service for the restraining of vice, they were to be subject to fine and imprisonment! When St. Patrick's Day came the weather was so stormy that no boat could live in the bay, but on St. Germain's Day, about the height of the market, the censure was performed. After undergoing the punishment the miserable soul was apparently penitent, "according to her capacity," took the communion, and was "received into the peace of the Church." Poor human ruin, defaced image of a woman, begrimed and buried soul, unchaste, misshapen, incorrigible, no "juice of God's distilling" ever "dropped into the core of her life," to such punishment she was doomed by the tribunal of that saintly man, Bishop Thomas Wilson! She has met him at another tribunal since then; not where she has crouched before him, but where she has stood by his side. She has carried her great account against him, to Him before whom the proudest are as chaff.

None spake when Wilson stood before The Throne; And He that sat thereon Spake not; and all the presence-floor Burnt deep with blushes, and the angels cast Their faces downwards.--Then, at last, Awe-stricken, he was ware How on the emerald stair A woman sat divinely clothed in white, And at her knees four cherubs bright That laid Their heads within her lap. Then, trembling, he essayed To speak--"Christ's mother, pity me!" Then answered she, "Sir, I am Katherine Kinrade." {*}

* Unpublished poem by the author of ''Fo'c's'le Yarns."

BISHOP WILSON'S LAST DAYS

Have I dashed your faith in my hero? Was he indeed the bitterest of tyrants as well as the serenest of saints? Yet bethink you of the other good men who have done evil deeds? King David and the wife of Uriah, Mahomet and his adopted son; the gallery of memory is hung round with many such portraits. Poor humanity, weak at the strongest, impure at the purest; best take it as it is, and be content. Remember that a good man's vices are generally the excess of his virtues. It was so with Bishop Wilson. Remember, too, that it is not for what a man does, but for what he means to do, that we love him or hate him in the end. And in the end the Manx people loved Bishop Wilson, and still they bless his memory.

We have a glimpse of his last days, and it is full of tender beauty. True to his lights, simple and frugal of life, God-fearing and strong of heart, he lived to be old. Very feeble, his beautiful face grown mellower even as his heart was softer for his many years, tottering on his staff, drooping like a white flower, he went in and out among his people, laying his trembling hands on the children's heads and blessing them, remembering their fathers and their fathers' fathers. Beloved by the young, reverenced by the old, honoured by the great, worshipped by the poor, living in sweet patience, ready to die in hope. His day was done, his night was near, and the weary toiler was willing to go to his rest. Thus passed some peaceful years. He died in 1755, and was followed to his grave by the whole Manx nation. His tomb is our most sacred shrine. We know his faults, but we do not speak of them there. Call a truce over the place of the old man's rest. There he lies, who was once the saviour of our people. God bless him! He was our fathers' bishop, and his saintly face still shines on our fathers' children.

THE ATHOL BISHOPS

Let me in a last clause attempt a sketch of the history of the Manx Church in the century or more that has followed Bishop Wilson's death. The last fifty years of it are featureless, save for an attempt to abolish the Bishopric. This foolish effort first succeeded and then failed, and was a poor bit of mummery altogether, ending in nothing but waste of money and time, and breath and temper. The fifty years immediately succeeding Bishop Wilson were full of activity. But so far as the Church was concerned, the activity was not always wholesome. If religion was kept alive in Man in those evil days, and the soul hunger of the poor Manx people was satisfied, it was not by the masters of the Manx Church, the Pharisees who gave alms in the streets to the sound of a trumpet going before them, or by the Levites who passed by on the other side when a man had fallen among thieves. It was partly by dissent, which was begun by Wesley in 1775 (after Quakerism had been suppressed), and partly by a small minority of the Manx clergy, who kept going the early evangelicalism of Newton and Cowper and Cecil--dear, sunny, simple-hearted old Manx vicars, who took sweet counsel together in their old-fashioned homes, where you found grace in all senses of the word, purity of soul, the life of the mind, and gentle courtliness of manners.

Bishop Wilson's successor was Doctor Mark Hildlesley, in all respects a worthy man. He completed the translation of the Scriptures into Manx, which had been begun by his predecessor, and established Sunday-schools in Man before they had been commenced in any other country. But after him came a line of worthless prelates, Dr. Richmond, remembered for his unbending haughtiness; Dr. Mason, disgraced by his debts; and Claudius Cregan, a bishop unfit to be a curate. Do you not read between the broad lines of such facts? The Athol dynasty was now some thirty years established in Man, and the swashbuckler Court of fine gentlemen was in full swing. In that costume drama of soiled lace and uproarious pleasures, what part did the Church play? Was it that of the man clad in camel's skin, living on locusts and wild honey, and calling on the generation of revellers to flee from the wrath to come? No; but that of the lover of cakes and ale. The records of this period are few and scanty, but they are full enough to show that some of the clergy of the Athols knew more of backgammon than of theology. While they pandered to the dissolute Court they lived under, going the errands of their masters in the State, fetching and carrying for them, and licking their shoes, they tyrannised over the poor ignorant Manx people and fleeced them unmercifully. Perhaps this was in a way only natural. Corruption was in the air throughout Europe. Dr. Youngs were grovelling for preferments at the feet of kings' mistresses, and Dr. Warners were kissing the shoebuckles of great ladies for sheer love of their faces, plastered red and white, The parasites of the Manx clergy were not far behind some of their English brethren. There is a story told of their life among themselves which casts lurid light on their character and ways of life. It is said that two of the Vicars-general summoned a large number of the Manx people to Bishop's Court on some business of the spiritual court, Many of the people had come long distances, chiefly a-foot, without food, and probably without money. After a short sitting the court was adjourned for dinner. The people had no dinner, and they starved. The Vicars-general went into the palace to dine with the Bishop. Some hours passed. The night was gathering. Then a message came out to say that no more business could be done that day. Some of the poor people were old, and had to travel fifteen miles to their homes. The record tells us that the Bishop gave his guests "most excellent wine." What of a scene like that? Outside, a sharp day in Spring, two score famished folks tramping the glen and the gravel-path, the gravel-path and the glen, to and fro, to and fro, minute after minute, hour after hour. Inside, my lord Bishop, drenched in debt, dining with his clergy, drinking "most excellent wine" with them, unbending his mighty mind with them, exchanging boisterous stories with them, jesting with them, laughing with them, until his face grows as red as the glowing turf on his hearth. Presently a footfall on the gravel, and outside the window a hungry, pinched, anxious face looking nervously into the room. Then this colloquy:

"Ah, the court, plague on't, I'd forgotten it."

"Adjourn it, gentlemen."