family requires me to be as calm and stern as the figure of Justice--and yet, I too have a heart that overflows with tenderness.”
“But why,” I said, “do you not use this great influence to master him and govern him?”
“If it concerned myself only I should not attempt either to overcome the dogged silence with which for days together he meets my arguments, nor to answer his irrational remarks, his childish reasons. I have no courage against weakness, any more than I have against childhood; they may strike me as they will, I cannot resist. Perhaps I might meet strength with strength, but I am powerless against those I pity. If I were required to coerce Madeleine in some matter that would save her life, I should die with her. Pity relaxes all my fibres and unstrings my nerves. So it is that the violent shocks of the last ten years have broken me down; my feelings, so often battered, are numb at times; nothing can revive them; even the courage with which I once faced my troubles begins to fail me. Yes, sometimes I am beaten. For want of rest--I mean repose--and sea-baths by which to recover my nervous strength, I shall perish. Monsieur de Mortsauf will have killed me, and he will die of my death.”
“Why not leave Clochegourde for a few months? Surely you could take your children and go to the seashore.”
“In the first place, Monsieur de Mortsauf would think he were lost if I left him. Though he will not admit his condition he is well aware of it. He is both sane and mad, two natures in one man, a contradiction which explains many an irrational action. Besides this, he would have good reason for objecting. Nothing would go right here if I were absent. You may have seen in me the mother of a family watchful to protect her young from the hawk that is hovering over them; a weighty task, indeed, but harder still are the cares imposed upon me by Monsieur de Mortsauf, whose constant cry, as he follows me about is, ‘Where is Madame?’ I am Jacques’ tutor and Madeleine’s governess; but that is not all, I am bailiff and steward too. You will understand what that means when you come to see, as you will, that the working of an estate in these parts is the most fatiguing of all employments. We get small returns in money; the farms are cultivated on shares, a system which needs the closest supervision. We are obliged ourselves to sell our own produce, our cattle and harvests of all kinds. Our competitors in the markets are our own farmers, who meet consumers in the wine-shops and determine prices by selling first. I should weary you if I explained the many difficulties of agriculture in this region. No matter what care I give to it, I cannot always prevent our tenants from putting our manure upon their ground, I cannot be ever on the watch lest they take advantage of us in the division of the crops; neither can I always know the exact moment when sales should be made. So, if you think of Monsieur de Mortsauf’s defective memory, and the difficulty you have seen me have in persuading him to attend to business, you can understand the burden that is on my shoulders, and the impossibility of my laying it down for a single day. If I were absent we should be ruined. No one would obey Monsieur de Mortsauf. In the first place his orders are conflicting; then no one likes him; he finds incessant fault, and he is very domineering. Moreover, like all men of feeble mind, he listens too readily to his inferiors. If I left the house not a servant would be in it in a week’s time. So you see I am attached to Clochegourde as those leaden finals are to our roof. I have no reserves with you. The whole country-side is still ignorant of the secrets of this house, but you know them, you have seen them. Say nothing but what is kind and friendly, and you shall have my esteem--my gratitude,” she added in a softer voice. “On those terms you are welcome at Clochegourde, where you will find friends.”
“Ah!” I exclaimed, “I see that I have never really suffered, while you--”
“No, no!” she exclaimed, with a smile, that smile of all resigned women which might melt a granite rock. “Do not be astonished at my frank confidence; it shows you life as it is, not as your imagination pictures it. We all have our defects and our good qualities. If I had married a spendthrift he would have ruined me. If I had given myself to an ardent and pleasure-loving young man, perhaps I could not have retained him; he might have left me, and I should have died of jealousy. For I am jealous!” she said, in a tone of excitement, which was like the thunderclap of a passing storm. “But Monsieur de Mortsauf loves me as much as he is capable of loving; all that his heart contains of affection he pours at my feet, like the Magdalen’s cup of ointment. Believe me, a life of love is an exception to the laws of this earth; all flowers fade; great joys and emotions have a morrow of evil--if a morrow at all. Real life is a life of anguish; its image is in that nettle growing there at the foot of the wall,--no sun can reach it and it keeps green. Yet, here, as in parts of the North, there are smiles in the sky, few to be sure, but they compensate for many a grief. Moreover, women who are naturally mothers live and love far more through sacrifices than through pleasures. Here I draw upon myself the storms I fear may break upon my children or my people; and in doing so I feel a something I cannot explain, which gives me secret courage. The resignation of the night carries me through the day that follows. God does not leave me comfortless. Time was when the condition of my children filled me with despair; to-day as they advance in life they grow healthier and stronger. And then, after all, our home is improved and beautified, our means are improving also. Who knows but Monsieur de Mortsauf’s old age may be a blessing to me? Ah, believe me! those who stand before the Great Judge with palms in their hands, leading comforted to Him the beings who cursed their lives, they, they have turned their sorrows into joy. If my sufferings bring about the happiness of my family, are they sufferings at all?”
“Yes,” I said, “they are; but they were necessary, as mine have been, to make us understand the true flavor of the fruit that has ripened on our rocks. Now, surely, we shall taste it together; surely we may admire its wonders, the sweetness of affection it has poured into our souls, that inward sap which revives the searing leaves--Good God! do you not understand me?” I cried, falling into the mystical language to which our religious training had accustomed us. “See the paths by which we have approached each other; what magnet led us through that ocean of bitterness to these springs of running water, flowing at the foot of those hills above the shining sands and between their green and flowery meadows? Have we not followed the same star? We stand before the cradle of a divine child whose joyous carol will renew the world for us, teach us through happiness a love of life, give to our nights their long-lost sleep, and to the days their gladness. What hand is this that year by year has tied new cords between us? Are we not more than brother and sister? That which heaven has joined we must not keep asunder. The sufferings you reveal are the seeds scattered by the sower for the harvest already ripening in the sunshine. Shall we not gather it sheaf by sheaf? What strength is in me that I dare address you thus! Answer, or I will never again recross that river!”
“You have spared me the word love,” she said, in a stern voice, “but you have spoken of a sentiment of which I know nothing and which is not permitted to me. You are a child; and again I pardon you, but for the last time. Endeavor to understand, Monsieur, that my heart is, as it were, intoxicated with motherhood. I love Monsieur de Mortsauf neither from social duty nor from a calculated desire to win eternal blessings, but from an irresistible feeling which fastens all the fibres of my heart upon him. Was my marriage a mistake? My sympathy for misfortune led to it. It is the part of women to heal the woes caused by the march of events, to comfort those who rush into the breach and return wounded. How shall I make you understand me? I have felt a selfish pleasure in seeing that you amused him; is not that pure motherhood? Did I not make you see by what I owned just now, the three children to whom I am bound, to whom I shall never fail, on whom I strive to shed a healing dew and the light of my own soul without withdrawing or adulterating a single particle? Do not embitter the mother’s milk! though as a wife I am invulnerable, you must never again speak thus to me. If you do not respect this command, simple as it is, the door of this house will be closed to you. I believed in pure friendship, in a voluntary brotherhood, more real, I thought, than the brotherhood of blood. I was mistaken. I wanted a friend who was not a judge, a friend who would listen to me in those moments of weakness when reproof is killing, a sacred friend from whom I should have nothing to fear. Youth is noble, truthful, capable of sacrifice, disinterested; seeing your persistency in coming to us, I believed, yes, I will admit that I believed in some divine purpose; I thought I should find a soul that would be mine, as the priest is the soul of all; a heart in which to pour my troubles when they deluged mine, a friend to hear my cries when if I continued to smother them they would strangle me. Could I but have this friend, my life, so precious to these children, might be prolonged until Jacques had grown to manhood. But that is selfish! The Laura of Petrarch cannot be lived again. I must die at my post, like a soldier, friendless. My confessor is harsh, austere, and--my aunt is dead.”
Two large tears filled her eyes, gleamed in the moonlight, and rolled down her cheeks; but I stretched my hand in time to catch them, and I drank them with an avidity excited by her words, by the thought of those ten years of secret woe, of wasted feelings, of constant care, of ceaseless dread--years of the lofty heroism of her sex. She looked at me with gentle stupefaction.
“It is the first communion of love,” I said. “Yes, I am now a sharer of your sorrows. I am united to your soul as our souls are united to Christ in the sacrament. To love, even without hope, is happiness. Ah! what woman on earth could give me a joy equal to that of receiving your tears! I accept the contract which must end in suffering to myself. I give myself to you with no ulterior thought. I will be to you that which you will me to be--”
She stopped me with a motion of her hand, and said in her deep voice, “I consent to this agreement if you will promise never to tighten the bonds which bind us together.”
“Yes,” I said; “but the less you grant the more evidence of possession I ought to have.”
“You begin by distrusting me,” she replied, with an expression of melancholy doubt.
“No, I speak from pure happiness. Listen; give me a name by which no one calls you; a name to be ours only, like the feeling which unites us.”
“That is much to ask,” she said, “but I will show you that I am not petty. Monsieur de Mortsauf calls me Blanche. One only person, the one I have most loved, my dear aunt, called me Henriette. I will be Henriette once more, to you.”
I took her hand and kissed it. She left it in mine with the trustfulness that makes a woman so far superior to men; a trustfulness that shames us. She was leaning on the brick balustrade and gazing at the river.
“Are you not unwise, my friend, to rush at a bound to the extremes of friendship? You have drained the cup, offered in all sincerity, at a draught. It is true that a real feeling is never piecemeal; it must be whole, or it does not exist. Monsieur de Mortsauf,” she added after a short silence, “is above all things loyal and brave. Perhaps for my sake you will forget what he said to you to-day; if he has forgotten it to-morrow, I will myself tell him what occurred. Do not come to Clochegourde for a few days; he will respect you more if you do not. On Sunday, after church, he will go to you. I know him; he will wish to undo the wrong he did, and he will like you all the better for treating him as a man who is responsible for his words and actions.”
“Five days without seeing you, without hearing your voice!”
“Do not put such warmth into your manner of speaking to me,” she said.
We walked twice round the terrace in silence. Then she said, in a tone of command which proved to me that she had taken possession of my soul, “It is late; we will part.”
I wished to kiss her hand; she hesitated, then gave it to me, and said in a voice of entreaty: “Never take it unless I give it to you; leave me my freedom; if not, I shall be simply a thing of yours, and that ought not to be.”
“Adieu,” I said.
I went out by the little gate of the lower terrace, which she opened for me. Just as she was about to close it she opened it again and offered me her hand, saying: “You have been truly good to me this evening; you have comforted my whole future; take it, my friend, take it.”
I kissed her hand again and again, and when I raised my eyes I saw the tears in hers. She returned to the upper terrace and I watched her for a moment from the meadow. When I was on the road to Frapesle I again saw her white robe shimmering in a moonbeam; then, a few moments later, a light was in her bedroom.
“Oh, my Henriette!” I cried, “to you I pledge the purest love that ever shone upon this earth.”
I turned at every step as I regained Frapesle. Ineffable contentment filled my mind. A way was open for the devotion that swells in all youthful hearts and which in mine had been so long inert. Like the priest who by one solemn step enters a new life, my vows were taken; I was consecrated. A simple “Yes” had bound me to keep my love within my soul and never to abuse our friendship by leading this woman step by step to love. All noble feelings were awakened within me, and I heard the murmur of their voices. Before confining myself within the narrow walls of a room, I stopped beneath the azure heavens sown with stars, I listened to the ring-dove plaints of my own heart, I heard again the simple tones of that ingenuous confidence, I gathered in the air the emanations of that soul which henceforth must ever seek me. How grand that woman seemed to me, with her absolute forgetfulness of self, her religion of mercy to wounded hearts, feeble or suffering, her declared allegiance to her legal yoke. She was there, serene upon her pyre of saint and martyr. I adored her face as it shone to me in the darkness. Suddenly I fancied I perceived a meaning in her words, a mysterious significance which made her to my eyes sublime. Perhaps she longed that I should be to her what she was to the little world around her. Perhaps she sought to draw from me her strength and consolation, putting me thus within her sphere, her equal, or perhaps above her. The stars, say some bold builders of the universe, communicate to each other light and motion. This thought lifted me to ethereal regions. I entered once more the heaven of my former visions; I found a meaning for the miseries of my childhood in the illimitable happiness to which they had led me.
Spirits quenched by tears, hearts misunderstood, saintly Clarissa Harlowes forgotten or ignored, children neglected, exiles innocent of wrong, all ye who enter life through barren ways, on whom men’s faces everywhere look coldly, to whom ears close and hearts are shut, cease your complaints! You alone can know the infinitude of joy held in that moment when one heart opens to you, one ear listens, one look answers yours. A single day effaces all past evil. Sorrow, despondency, despair, and melancholy, passed but not forgotten, are links by which the soul then fastens to its mate. Woman falls heir to all our past, our sighs, our lost illusions, and gives them back to us ennobled; she explains those former griefs as payment claimed by destiny for joys eternal, which she brings to us on the day our souls are wedded. The angels alone can utter the new name by which that sacred love is called, and none but women, dear martyrs, truly know what Madame de Mortsauf now became to me--to me, poor and desolate.
The Lily of the Valley · The Wunder Library — complete classics, free to read, with narration.