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The Life and Opinions of Tristram Shandy, Gentleman · Laurence Sterne — chapter 56 of 114 · ~1,125 words · public domain

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The original of society, continued my father, I’m satisfied is, what Politian tells us, i.e. merely conjugal; and nothing more than the getting together of one man and one woman;—to which, (according to Hesiod) the philosopher adds a servant:—but supposing in the first beginning there were no men servants born——he lays the foundation of it, in a man,—a woman—and a bull.——I believe ’tis an ox, quoth Yorick, quoting the passage ([Greek text])——A bull must have given more trouble than his head was worth.—But there is a better reason still, said my father (dipping his pen into his ink); for the ox being the most patient of animals, and the most useful withal in tilling the ground for their nourishment,—was the properest instrument, and emblem too, for the new joined couple, that the creation could have associated with them.—And there is a stronger reason, added my uncle Toby, than them all for the ox.—My father had not power to take his pen out of his ink-horn, till he had heard my uncle Toby’s reason.—For when the ground was tilled, said my uncle Toby, and made worth inclosing, then they began to secure it by walls and ditches, which was the origin of fortification.——True, true, dear Toby, cried my father, striking out the bull, and putting the ox in his place.

My father gave Trim a nod, to snuff the candle, and resumed his discourse.

——I enter upon this speculation, said my father carelessly, and half shutting the book, as he went on, merely to shew the foundation of the natural relation between a father and his child; the right and jurisdiction over whom he acquires these several ways—

1st, by marriage.

2d, by adoption.

3d, by legitimation.

And 4th, by procreation; all which I consider in their order.

I lay a slight stress upon one of them, replied Yorick——the act, especially where it ends there, in my opinion lays as little obligation upon the child, as it conveys power to the father.—You are wrong,—said my father argutely, and for this plain reason * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *.—I own, added my father, that the offspring, upon this account, is not so under the power and jurisdiction of the mother.—But the reason, replied Yorick, equally holds good for her.—She is under authority herself, said my father:—and besides, continued my father, nodding his head, and laying his finger upon the side of his nose, as he assigned his reason,—she is not the principal agent, Yorick.—In what, quoth my uncle Toby? stopping his pipe.—Though by all means, added my father (not attending to my uncle Toby), “The son ought to pay her respect,” as you may read, Yorick, at large in the first book of the Institutes of Justinian, at the eleventh title and the tenth section.—I can read it as well, replied Yorick, in the Catechism.

C H A P. XXXII

TRIM can repeat every word of it by heart, quoth my uncle Toby.—Pugh! said my father, not caring to be interrupted with Trim’s saying his Catechism. He can, upon my honour, replied my uncle Toby.—Ask him, Mr. Yorick, any question you please.——

—The fifth Commandment, Trim,—said Yorick, speaking mildly, and with a gentle nod, as to a modest Catechumen. The corporal stood silent.—You don’t ask him right, said my uncle Toby, raising his voice, and giving it rapidly like the word of command:——The fifth———cried my uncle Toby.—I must begin with the first, an’ please your honour, said the corporal.——

—Yorick could not forbear smiling.—Your reverence does not consider, said the corporal, shouldering his stick like a musket, and marching into the middle of the room, to illustrate his position,—that ’tis exactly the same thing, as doing one’s exercise in the field.—

“Join your right-hand to your firelock,” cried the corporal, giving the word of command, and performing the motion.—

“Poise your firelock,” cried the corporal, doing the duty still both of adjutant and private man.

“Rest your firelock;”—one motion, an’ please your reverence, you see leads into another.—If his honour will begin but with the first—

THE FIRST—cried my uncle Toby, setting his hand upon his side—* * * * * * * * * * * * * * * * * * * *.

THE SECOND—cried my uncle Toby, waving his tobacco-pipe, as he would have done his sword at the head of a regiment.—The corporal went through his manual with exactness; and having honoured his father and mother, made a low bow, and fell back to the side of the room.

Every thing in this world, said my father, is big with jest, and has wit in it, and instruction too,—if we can but find it out.

—Here is the scaffold work of INSTRUCTION, its true point of folly, without the BUILDING behind it.

—Here is the glass for pedagogues, preceptors, tutors, governors, gerund-grinders, and bear-leaders to view themselves in, in their true dimensions.—

Oh! there is a husk and shell, Yorick, which grows up with learning, which their unskilfulness knows not how to fling away!

—SCIENCES MAY BE LEARNED BY ROTE BUT WISDOM NOT.

Yorick thought my father inspired.—I will enter into obligations this moment, said my father, to lay out all my aunt Dinah’s legacy in charitable uses (of which, by the bye, my father had no high opinion), if the corporal has any one determinate idea annexed to any one word he has repeated.—Prithee, Trim, quoth my father, turning round to him,—What dost thou mean, by “honouring thy father and mother?”

Allowing them, an’ please your honour, three halfpence a day out of my pay, when they grow old.—And didst thou do that, Trim? said Yorick.—He did indeed, replied my uncle Toby.—Then, Trim, said Yorick, springing out of his chair, and taking the corporal by the hand, thou art the best commentator upon that part of the Decalogue; and I honour thee more for it, corporal Trim, than if thou hadst had a hand in the Talmud itself.

C H A P. XXXIIIV

O BLESSED health! cried my father, making an exclamation, as he turned over the leaves to the next chapter, thou art before all gold and treasure; ’tis thou who enlargest the soul,—and openest all its powers to receive instruction and to relish virtue.—He that has thee, has little more to wish for;—and he that is so wretched as to want thee,—wants every thing with thee.

I have concentrated all that can be said upon this important head, said my father, into a very little room, therefore we’ll read the chapter quite through.

My father read as follows:

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