Part 22

As the geniuneness of the consultation of the Sorbonne upon the question of baptism, was doubted by some, and denied by others——’twas thought proper to print the original of this excommunication; for the copy of which Mr. Shandy returns thanks to the chapter clerk of the dean and chapter of Rochester.

C H A P. IV

“BY the authority of God Almighty, the Father, Son, and Holy Ghost, and of the holy canons, and of the undefiled Virgin Mary, mother and patroness of our Saviour.” I think there is no necessity, quoth Dr. Slop, dropping the paper down to his knee, and addressing himself to my father——as you have read it over, Sir, so lately, to read it aloud——and as Captain Shandy seems to have no great inclination to hear it——I may as well read it to myself. That’s contrary to treaty, replied my father:——besides, there is something so whimsical, especially in the latter part of it, I should grieve to lose the pleasure of a second reading. Dr. Slop did not altogether like it,——but my uncle Toby offering at that instant to give over whistling, and read it himself to them;——Dr. Slop thought he might as well read it under the cover of my uncle Toby’s whistling——as suffer my uncle Toby to read it alone;——so raising up the paper to his face, and holding it quite parallel to it, in order to hide his chagrin——he read it aloud as follows——my uncle Toby whistling Lillabullero, though not quite so loud as before.

“By the authority of God Almighty, the Father, Son, and Holy Ghost, and of the undefiled Virgin Mary, mother and patroness of our Saviour, and of all the celestial virtues, angels, archangels, thrones, dominions, powers, cherubins and seraphins, and of all the holy patriarchs, prophets, and of all the apostles and evangelists, and of the holy innocents, who in the sight of the Holy Lamb, are found worthy to sing the new song of the holy martyrs and holy confessors, and of the holy virgins, and of all the saints together, with the holy and elect of God,—May he” (Obadiah) “be damn’d” (for tying these knots)——“We excommunicate, and anathematize him, and from the thresholds of the holy “church of God Almighty we sequester him, that he may be tormented, disposed, and delivered over with Dathan and Abiram, and with those who say unto the Lord God, Depart from us, we desire none of thy ways. And as fire is quenched with water, so let the light of him be put out for evermore, unless it shall repent him” (Obadiah, of the knots which he has tied) “and make satisfaction” (for them) “Amen.”

“May the Father who created man, curse him.——May the Son who suffered for us curse him.——May the Holy Ghost, who was given to us in baptism, curse him” (Obadiah)——“May the holy cross which Christ, for our salvation triumphing over his enemies, ascended, curse him.

“May the holy and eternal Virgin Mary, mother of God, curse him.——May St. Michael, the advocate of holy souls, curse him.——May all the angels and archangels, principalities and powers, and all the heavenly armies, curse him.” [Our armies swore terribly in Flanders, cried my uncle Toby,——but nothing to this.——For my own part I could not have a heart to curse my dog so.]

“May St. John, the Præcursor, and St. John the Baptist, and St. Peter and St. Paul, and St. Andrew, and all other Christ’s apostles, together curse him. And may the rest of his disciples and four evangelists, who by their preaching converted the universal world, and may the holy and wonderful company of martyrs and confessors who by their holy works are found pleasing to God Almighty, curse him’ (Obadiah.)

“May the holy choir of the holy virgins, who for the honour of Christ have despised the things of the world, damn him——May all the saints, who from the beginning of the world to everlasting ages are found to be beloved of God, damn him—

“May the heavens and earth, and all the holy things remaining therein, damn him,” (Obadiah) “or her,” (or whoever else had a hand in tying these knots.)

“May he (Obadiah) be damn’d wherever he be——whether in the house or the stables, the garden or the field, or the highway, or in the path, or in the wood, or in the water, or in the church.——May he be cursed in living, in dying.” [Here my uncle Toby, taking the advantage of a minim in the second bar of his tune, kept whistling one continued note to the end of the sentence.——Dr. Slop, with his division of curses moving under him, like a running bass all the way.] “May he be cursed in eating and drinking, in being hungry, in being thirsty, in fasting, in sleeping, in slumbering, in walking, in standing, in sitting, in lying, in working, in resting, in pissing, in shitting, and in blood-letting!

“May he” (Obadiah) “be cursed in all the faculties of his body!

“May he be cursed inwardly and outwardly!——May he be cursed in the hair of his head!——May he be cursed in his brains, and in his vertex,” (that is a sad curse, quoth my father) “in his temples, in his forehead, in his ears, in his eye-brows, in his cheeks, in his jaw-bones, in his nostrils, in his fore-teeth and grinders, in his lips, in his throat, in his shoulders, in his wrists, in his arms, in his hands, in his fingers!

“May he be damn’d in his mouth, in his breast, in his heart and purtenance, down to the very stomach!

“May he be cursed in his reins, and in his groin,” (God in heaven forbid! quoth my uncle Toby) “in his thighs, in his genitals,” (my father shook his head) “and in his hips, and in his knees, his legs, and feet, and toe- nails!

“May he be cursed in all the joints and articulations of the members, from the top of his head to the sole of his foot! May there be no soundness in him!

“May the son of the living God, with all the glory of his Majesty”——(Here my uncle Toby, throwing back his head, gave a monstrous, long, loud Whew—w—w———something betwixt the interjectional whistle of Hay-day! and the word itself.——

——By the golden beard of Jupiter—and of Juno (if her majesty wore one) and by the beards of the rest of your heathen worships, which by the bye was no small number, since what with the beards of your celestial gods, and gods aerial and aquatick—to say nothing of the beards of town-gods and country-gods, or of the celestial goddesses your wives, or of the infernal goddesses your whores and concubines (that is in case they wore them)——all which beards, as Varro tells me, upon his word and honour, when mustered up together, made no less than thirty thousand effective beards upon the Pagan establishment;——every beard of which claimed the rights and privileges of being stroken and sworn by—by all these beards together then——I vow and protest, that of the two bad cassocks I am worth in the world, I would have given the better of them, as freely as ever Cid Hamet offered his——to have stood by, and heard my uncle Toby’s accompanyment.

——“curse him!”—continued Dr. Slop,—“and may heaven, with all the powers which move therein, rise up against him, curse and damn him” (Obadiah) “unless he repent and make satisfaction! Amen. So be it,—so be it. Amen.”

I declare, quoth my uncle Toby, my heart would not let me curse the devil himself with so much bitterness.—He is the father of curses, replied Dr. Slop.——So am not I, replied my uncle.——But he is cursed, and damn’d already, to all eternity, replied Dr. Slop.

I am sorry for it, quoth my uncle Toby.

Dr. Slop drew up his mouth, and wasjust beginning to return my uncle Toby the compliment of his Whu—u—u—or interjectional whistle——when the door hastily opening in the next chapter but one——put an end to the affair.

C H A P. V

NOW don’t let us give ourselves a parcel of airs, and pretend that the oaths we make free with in this land of liberty of ours are our own; and because we have the spirit to swear them,——imagine that we have had the wit to invent them too.

I’ll undertake this moment to prove it to any man in the world, except to a connoisseur:——though I declare I object only to a connoisseur in swearing,——as I would do to a connoisseur in painting, &c. &c. the whole set of ’em are so hung round and befetish’d with the bobs and trinkets of criticism,——or to drop my metaphor, which by the bye is a pity——for I have fetch’d it as far as from the coast of Guiney;—their heads, Sir, are stuck so full of rules and compasses, and have that eternal propensity to apply them upon all occasions, that a work of genius had better go to the devil at once, than stand to be prick’d and tortured to death by ’em.

—And how did Garrick speak the soliloquy last night?—Oh, against all rule, my lord,—most ungrammatically! betwixt the substantive and the adjective, which should agree together in number, case, and gender, he made a breach thus,—stopping, as if the point wanted settling;—and betwixt the nominative case, which your lordship knows should govern the verb, he suspended his voice in the epilogue a dozen times three seconds and three fifths by a stop watch, my lord, each time.—Admirable grammarian!——But in suspending his voice——was the sense suspended likewise? Did no expression of attitude or countenance fill up the chasm?——Was the eye silent? Did you narrowly look?——I look’d only at the stop-watch, my lord.—Excellent observer!

And what of this new book the whole world makes such a rout about?——Oh! ’tis out of all plumb, my lord,——quite an irregular thing!—not one of the angles at the four corners was a right angle.—I had my rule and compasses, &c. my lord, in my pocket.—Excellent critick!

——And for the epick poem your lordship bid me look at——upon taking the length, breadth, height, and depth of it, and trying them at home upon an exact scale of Bossu’s——’tis out, my lord, in every one of its dimensions.—Admirable connoisseur!

——And did you step in, to take a look at the grand picture in your way back?—’Tis a melancholy daub! my lord; not one principle of the pyramid in any one group!——and what a price!——for there is nothing of the colouring of Titian—the expression of Rubens—the grace of Raphael—the purity of Dominichino—the corregiescity of Corregio—the learning of Poussin—the airs of Guido—the taste of the Carrachis—or the grand contour of Angelo.—Grant me patience, just Heaven!—Of all the cants which are canted in this canting world—though the cant of hypocrites may be the worst——the cant of criticism is the most tormenting!