Part 47

Some have tried smoking rooms, had boy's club rooms and games, and many have tried simply to make the rooms homelike and cheery, and all of their experience is valuable to us.

It may be that no one of the plans used by other libraries may fit your case, for it is not necessarily good for you because some one else has used it successfully. But with any plan do not expect immediate results, for almost everything that succeeds permanently has a slow, gradual development; that which flashes up quickly usually dies down suddenly. Be willing to work out a good plan if you have one, and be willing to study your people and all of their interests before you shape your plans.

THE LIBRARY AND THE SOCIAL CENTRE

By a great expert in library field-work as done by one of our most active library commissions. Miss Lutie E. Stearns, of whom a sketch will be found in Vol. I. of this series, is now a lecturer at large, but at the writing of this paper, which is reprinted from The Wisconsin Library Bulletin for May, 1911, she was in the service of the Library Commission of that state.

It is coming to be an axiom in library economy that "the worth of a book is in its use." For this reason, librarians everywhere are devoting themselves to what is called "library extension" through the building of branches, and the establishment of deposit stations in schools, factories, stores, club-houses, police stations, fire-engine houses, etc. Experience has shown that where no efforts are made along the line of library extension only 10 per cent. or at the most 20 per cent. of the people are reached in any given community. If we wish to have wholesome literature become "the burden of the common thought" we must place good books within easy reach of all. Libraries should be quick to realize that the social centre offers a most excellent opportunity to reach those that might not otherwise take the time to avail themselves of library privileges. The free public library should therefore be made an important part of social centre work through active and sympathetic cooperation.

Where libraries can afford proper facilities, there is no reason why the library building should not serve as the social centre for the community, as this institution differs from the schoolhouse, in cities where parochial schools exist, in being neutral on the religious question and therefore acceptable to all denominations. Wherever the social centre may be, whether in library building or schoolhouse, strong emphasis should be placed on the use of books. A special librarian, of peculiar fitness, should be appointed either by the library or the social centre authorities. This man or woman should be earnestly altruistic in his or her desire to fit the right book to the right person at the right time. It may be that this will mean the issuance of a primer in English to an adult Slav who has recently arrived in this country, or it may be the loan of a novel more wholesome in tone though just as sentimental as one by Bertha M. Clay, the author requested. Again, the leader of the boy gang may be persuaded to give up the reading of the lurid "nickel library" in favor of Custer and Grinnell's truthful Indian experiences. Such selection involves a wide range of books in the social centre library, from well-bound and attractive editions of the classics down to the latest, most wholesome novel. The boys that frequent the gymnasium may be won by Barbour's latest football story. The raffia worker should find interest in Priestman's Handicrafts. An up-to-date and authoritative encyclopedia, a good dictionary, a World almanac, and other popular reference books should be supplied and instruction given in their use. Debating material should be sought and every inducement offered for individual research.

Those who cannot afford to take correspondence courses in the various trades and crafts should find material in the social centre library for self-education. James Russell Lowell has said that the best part of every man's education is that which he gives himself, and it is for this that the library at the social centre should furnish the opportunity and the means. Again, there should be books of a cheerful sort for tired workers so that, as in William Morris's Earthly Paradise, they may

"Forget six counties overhung with smoke, Forget the snorting steam and piston stroke."

Wholesome novels should be found in plenty for both men and women, together with books that inspire with courage for life's daily round, such as Hugh Black's Work, Gannett's Blessed be drudgery, Hyde's Art of optimism, Emerson's Character and heroism, and Wagner's Courage. Each book in the library's collection should serve one or all three purposes--to inform, to inspire, or to refresh.

The rules for the issuance of books should be made as simple as possible. Borrowers should not be restricted to one book at a time if more can be used; that is, a novel should be loaned with a book for study. No guarantee should be required except the borrower's signature.

A reading room should be made an attractive feature in connection with the issuance of books. The library and reading room should be well lighted and heated, and order and quiet should be insisted upon. The reading table should be supplied with an abundance of the best of the popular magazines. The Technical World, Popular mechanics, Amateur work, and the Scientific American, will be found to be strong magnets for attracting the interest of the boys and young men. The World's work, Collier's weekly, and the American magazine, are the three great exponents of optimism in our national life which should find a place on the reading room tables, as should McClure's, Everybody's, Hampton's, Scribner's, Harper's, Century, and the Atlantic. In the small towns the local paper and one or two of the near-by metropolitan dailies should also be taken.

Attractive libraries and reading rooms make less attractive the seductions of other places. George Eliot said long ago, "Important as it is to direct the industries of men, it is not so important as to wisely direct their leisure." It is indeed true, as a critic of our national life has said, that "The use of a nation's leisure is the test of its civilization." To win people to a love of good literature, to bring back the old days of reading and meditation, are two of the great problems that confront the present-day librarian. In the words of one earnest library worker, "The modern library movement is a movement to increase by every possible means the accessibility of books, to stimulate their reading and to create a demand for the best. Its motive is helpfulness; its scope, instruction and recreation; its purpose, the enlightenment of all; its aspiration, still greater usefulness."

WHERE NEIGHBORS MEET

Extracts from a special report on the social work of the St. Louis Public Library made in 1917 by Margery Quigley, then librarian of its Divoll Branch.

Margery Closey Quigley was born in Los Angeles, Cal., Sept. 16, 1886, and graduated from Vassar College. She entered the service of the St. Louis Public Library in February, 1909, studied at the New York State Library School in 1914-15, and in August, 1918, became librarian of the Free Library in Endicott, N.Y.

The experience of the St. Louis Public Library goes to prove that no matter what the neighborhood may be, and however well-supplied it already is with meeting places, there is always room for the library auditorium and club rooms without subtracting in any way from the business of the other agencies. In fact, they seem to increase each other's use.

Of our six branch buildings, one is located in the heart of the older ghetto, one in Carondelet, two in purely residential neighborhoods, one at the Soulard civic center, where nine or ten European languages are represented, and the sixth in the older German section of the north side, near the river.

About each branch is the full quota of meeting places required by any given neighborhood--moving-picture houses, community halls to let for dances and entertainments, churches, saloons, Turnvereins, settlements, club houses, running the gamut from "lid clubs" to the Artists' Guild, Masonic temples and public schools, which are now managed on the community-center plan. Several of the branches have all these within a radius of five or six blocks, and still they must show the "standing-room-only" sign to many of the clubs that apply for the use of the library halls.

The remarkable feature of this wider use of the library is that in spite of the increase of meetings, there has been no spirit of competition. Between the community halls and the library, for example, there has been no rivalry for statistics of use. Cabanne branch, in the heart of perfectly equipped institutions which foster all sorts of clubs, shows more than 52 meetings a month during the last nine months, while our report of 1907 said of this branch: "There has been an average of nearly six meetings a month in the building."

Neighborhood clubs meet in the halls which best suit their purposes, and no agency seeks to move any one of them to a different roof. In the Crunden Branch neighborhood, the Socialists meet in a synagogue and a Yiddish church meets in the library.

The city recreation department reports that the library's work and the department's community work at the Patrick Henry School and on the playgrounds, far from duplicating one another are supplementary.

In giving the free use of its meeting-rooms to any reputable group of persons, the St. Louis Public Library acts upon two principles which it cannot emphasize strongly enough. They are the same on which it buys its books; first, that the library stands for no propaganda but seeks to house all opinions, and second, that it makes no obvious attempt to reform or "uplift."

Although the books it buys must meet a certain standard in style and content, the day is past when library assistants seek to force down readers' throats books which "will be good" for them. In the same way, the meeting which it shelters must meet the standards of the community; but the Library has ceased to initiate or direct clubs and meetings, cultural or otherwise.

Community work can be successful only when it embodies the spontaneous expression of the neighborhood's own demand, whether it is from children, or women, or men. A chain of suffrage groups was successful, if numbers were an indication, in one neighborhood and a failure in another--from the same cause. In a neighborhood of illiterate foreign women with large families, one suffragist lecturer on the common law of England was greeted by an audience consisting of one deaf old lady and fifty Jewish children under twelve, who had heard that candy was to be given away.

Many of the meetings that wither and die are conceived in the finest spirit of service. If they aim to interest the whole neighborhood, irrespective of cliques and prejudices, they almost always fail--if, as we Americans are supposed to do, we figure failure and success in terms of quantity. Utopian schemes cannot long survive to-day, housed or not in the scholarly and friendly surroundings of the library. A united Ukraine cannot absorb the attention of its supporters half as continuously as the possibility of a new job in Ford's factory, and a "decent dancing club" cannot always endure in the face of profits to be made from a river excursion.

Probably of all municipal institutions, the library, while maintaining its dignified and quiet atmosphere, may become the least formal and most neighborly. It is a library truism that a librarian can tell from repeated experiences just when a borrower is calling at the library to announce her engagement or to proclaim that his new job has been secured. Countless other bits of everyday news are exchanged over the desk with real profit to the library and to the visitor. We feel in St. Louis that the so-called wider use of the plant is only a tangible expression of this same friendly relationship, justified on the one hand by its economy and on the other, and to a far larger extent, by its contribution to the community's legitimate social life.

Very fortunately for the tax-payer, and for the average reader, the public library does not look upon its branches as intellectual clinics for the poor. Like the public schools, its problem is to serve "all the children of all the people," and consequently in localities other than those where foreigners live, the same sort of branch building is erected, with an auditorium open under the same regulations and used to meet the needs of the particular neighborhood. The so-called "middle class" has as fair a chance and as "good a time" in the library auditoriums as the foreign poor.

When there are public meetings at the Carondelet library, speakers from other parts of the city invariably come late. They begin their addresses with long apologies, saying that they have never been in the neighborhood before, and did not know where to find the library. They always seem amazed at the size and beauty of the building, and comment particularly on the pleasant club-rooms. One West End woman could not say enough in praise of everything, repeating continually, "and all this down here!"