Part 18

"We cannot say: ''Tis pity He lacks instructions,' for he seems a master To most that teach."

The influence of ancient Libraries on classical writers is manifest from their quotations. PLUTARCH'S have been traced to 250 authors. PLINY'S to 2,000 works. Classical Libraries preserved in Constantinople, so long as studied, made there a Goshen of light in the Dark Ages, and when carried to Italy proved a Promethean spark to kindle occidental culture anew. It is well known that inventions are oftenest struck out in the Patent Office, the grand store-house of inventions. In the world of mind, as well as of matter, new ideas are suggested where old ideas most congregate, or are most communed with. According to CHAUCER,

"Out of old fields, as man saith, Cometh all the new corn from year to year, And out of old books, in good faith, Cometh all the new science that men lear."

The idea of writing the "Life of COLUMBUS" first darted into the mind of IRVING, when, in Madrid, he found himself surrounded by an unrivaled magazine of materials made ready to his hand, and for which the world had been ransacked. Thus the sight of means to make good books makes good books made.

Not only those volumes which compose the body of literature, but those finer essences which form its soul,--the literature of power,--stamped in Nature's mint of ecstasy--are marked all over with proofs of familiarity with the best that had been achieved,--each in its own department. Nobody has hesitated thus to affirm concerning VIRGIL, DANTE, TASSO, MILTON. But it is commonly said that SHAKESPEARE was ignorant. The truth is that no ignorant man, no ordinary, scholar can understand his allusions, historical, romantic, classical, or those to art, science, nationalities, customs--or even his words. He could get more from a Library in a day than most men in a life-time, but he needed it still.

In speaking of SHAKESPEARE, I mean the man who wrote the Plays reputed his, no matter whether that author was BACON, or JOHN SMITH, or even our townsman GEORGE B.

We ought to say that SHAKESPEARE was a universal man,--because he was heir of all ages,--and his was universal knowledge, a knowledge which neither can we fathom nor could he find without a library.

His peculiarity was ability to discern the immortal part of books, or to stamp what were otherwise perishable with his own immortality. Whoever can do much without tools, can do more with them. Accordingly men do their broken weapons rather use than their bare hands. Whoever can do much without a library, can do more with a library. DAVID did much with a sling, but more with better arms, and builded an armory on which there hung a thousand bucklers, all shields of mighty men.

If then there be among us any one person endued with any spark of Shakespearian or other genius he will find it kindling to a flame through contact in this library with similar celestial fires. To such a "meeting soul!" as MILTON calls it,--the library will prove a better bonanza than has been prospected in our States of silver and gold. Though having nothing he shall possess all things,--infinite riches in a little room.

Thus our Free Library will amuse, and instruct, and inspire. Over its entrance I seem to read as on the front of the oldest in the world, the inscription, "The healing of the soul," or the words of FRANKLIN to his namesake town, "I give you books instead of a bell, sense rather than sound." Let it have free course for a generation, calling to culture as ceaselessly as a standing army calls to war, and this community will say with SENECA, "Leisure without books and letters is mental death and burial."

The first public library in Ohio--just two years younger than the State--was founded in Ames. It was bought by hunters who threw together a lot of raccoon skins, sent them in a sleigh by one of their number to Boston and there bartered them for books. They soon hunted Greek as zealously as game, and while Ames remained a hamlet ten of them, or their children, were among the early graduates of the State University.

The influences of a library are cumulative, and sometimes become manifest only after a long lapse of ages. The cuniform library of Assyrian bricks, dating from pre-historic periods, burned up, buried and forgotten just now emerges from its grave speaking in a voice heard round the world, and no less authoritative than a second book of Genesis. From its shelves more centuries look down upon us than upon NAPOLEON at the Pyramids.

Libraries are hemmed in by no lines of State, nation, race, language, religion or century. Their field is the world. But ours is the cosmopolitan age, and we are pre-eminently the cosmopolitan people. More than any other people, then must we feel the need of libraries, which are, of all institutions, the most cosmopolitan. Hence they will benefit us most.

Considerations like these demonstrate that free libraries tend to equality and fraternity. They are free lunches, crying to all: "Cut, and come again!" As we all have equal rights at the polls and in court, so have we in the free library. In church we each secure a blessing in proportion to our capacity; so can we in the library. In both blessed are they who hunger and thirst, for they shall be filled. In public schools all can enjoy the best of teaching without money and without price; so can they in the free library. Free libraries will create an aristocracy--one open to talent and toil, but to nothing else; the aristocracy of knowledge. Where street cars have been introduced, half the private carriages are soon given up, so the establishment of free libraries will lead many to refrain from large domestic collections as superfluous, and to the transfer of many a private library to the public shelves, where they will not only do more good, but will be better cared for, better arranged, and more accessible than they now are even to their owners. One millionaire as we walked into his library, said with a sigh: "See how many gaps there are in my shelves! Five hundred of my books are missing, lent and lost." "Lost!" cried I, half in joke, "say rather found! lost to you, but found each by some one who will make the most of them. Would to heaven these 5,000 were lost in the same way, lost by you who have no time nor care for them, found by those who have both. Nobody could steal them from you, but at most only from moths and worms, dust and mould." Rich men who have bought libraries as luxuries will learn that the way to save them is to lose them, and that their books serve them best when deposited in free libraries.

Many varieties of sham equality result from outside pressure. In Venetian gondolas all awnings are required to be black that no one may outshine his neighbor. Under the first republic the French proscribed all titles but citizen, and citizeness, which they gave to everybody. Communists would make all men's shares in property equal. Endeavors of this sort not only fail, but prove suicidal like the impetuous Irishman, insisting that one man is as good as another, and a great dey better too. The influence of Free Libraries, however is toward genuine and not merely visible equality. Thanks to them the most expensive luxury of the rich becomes the daily food of the poor, and the tree of knowledge no more bears forbidden fruit. A volume which I can draw out of a library at will is worth as much to me as if I owned it. In fact, though my private library is not small, the books I read are more often borrowed than my own.

If I take out books from a library, I am doubly spurred to to make their contents my own, because those books must be returned more promptly than to the friend who neither exacts fines nor yet even notes in a book what book we borrow.

FRANKLIN tells us that "he often sat up reading, the greater part of the night, when a book borrowed (he means stolen) from booksellers in the evening, was to be returned in the morning lest it should be found missing." In proportion as men make full proof of books, they become alike inside, in real communion with great authors, in information, taste, mental capacity, mastery of speech,--accomplishments which cannot be lost, and which render each one more equal and congenial with his fellows. Men will still differ by God, not by man. What then is the Free Library less than the key stone in our Republican arch?

When we would show attention to strangers, it has been a Madison custom to take them into our cemetery. That grave yard is well worth showing. But in time to come I trust we shall rather exhibit our Libraries, and say; "These are our jewels." Not tombs, but living shrines that on the living still work miracles,--the shrines where all the relics of the saints full of true virtue are preserved, where the dead live and the dumb speak--the dead sceptered sovereigns who still rule our spirits from their urns. This sun of our intellectual worlds is

"Made porous to receive And drink the liquid light, firm to retain Its gathered beams, great palace now of light, Hither as to a fountain countless stars Repairing in their golden urns draw light."

Let us rejoice in it all glorious within, even as our Capitol and University parks are without.

A library,--the assembled souls of all men deem most wise, the only men who speak loud enough for posterity to hear;--reminds me of that fresco by RAPHAEL, which I admired most of all his Vatican masterpieces, popularly styled "The School of Athens," and which I hope to see hung up as the genius of our library hall, as I have seen it in many. In some one of the fifty-two figures glowing with life in that picture, every variety of culture has a representative. You see there the practical man, like FRANKLIN'S Poor Richard, in Diogenes rough and ready by his tub. Archimedes is drawing a diagram in the sand. On the broad steps of a temple stand Ptolemy, with the terrestrial and Hipparchus with the celestial globe. No sage is without a docile retinue. SOCRATES, with sly humor, is humbling the self-sufficient ALCIBIADES that he may rouse him to loftier aspirations. PYTHAGORAS is writing among disciples, one of whom holds his musical scale, while above all, and in the midst of the temple, appear ARISTOTLE, father of natural philosophy, pointing down to the earth, and PLATO, the father of spiritual philosophy with hand uplifted toward heaven, man as it were feeling for God. The culture proffered in such a School of Athens, as RAPHAEL painted--and as an ideal free library is to my mind, has its fittest emblem in the miracle of architecture, the dome,--which is well said to unite clustered arches and pillars and radiate in equal expansion towards every quarter of the earth, while with every convergent curve it soars heavenward, buried in air, and looking to the stars.

"Simple, erect, severe, austere, sublime."

THE FREE PUBLIC LIBRARY

This section, devoted to the general relations of the library and society, which opened with a historical account by Prof. Moses Coit Tyler, may appropriately close with another of similar tenor, contributed eleven years later to The American Magazine of Civics (New York, May, 1895) by Prof. Henry H. Barber. It covers some of the same ground but gives results to a later date, while it is still only introductory to the social development of more recent years.

Henry Hervey Barber was born in Warwick, Mass., Dec. 30, 1835, graduated at Meadville Theological Seminary in 1861 and after holding several Unitarian pastorates was professor of philosophy and theology there from 1884 to 1904. He was also editor of the Unitarian Review from 1875 to 1884. He died about 1915.

No public institution has made greater progress during the last few years or grown more rapidly in public interest and favor than the free public library. The building of a magnificent structure in Chicago, together with the excellent Newberry free reference library, and in cooperation with the fast growing library of the Chicago University, will make perhaps the most superb public provision for free literary culture ever furnished by any municipality. Boston has lately transferred its more than half a million volumes to the new and noble public library building on the Back Bay. The newspapers of this last week tell us that in New York Mr. Tilden is after all not to be finally counted out; but that the two millions rescued from his estate by the high sense of honor of one of his heirs is to be joined with the invaluable Astor Library, and the choice Lennox Reference Library, and all made free and available to the public--a property valued in the aggregate at eight million dollars. These events, together with the recent founding of the Carnegie free libraries in Pittsburg and Allegheny, the not very remote establishment of the Enoch Pratt Free Library in Baltimore, and the addition by Mr. Henry C. Lea to the splendid Ridgway foundation in Philadelphia, constitute a series of brilliant triumphs for the free public library, unparalleled in the history of educational institutions, and seldom equalled, I must think, in the intellectual progress of civilization.

Nor do these metropolitan successes indicate, after all, the most essential advance. The frequency with which private beneficence is coming to the aid of public enterprise in smaller cities and country towns, for the establishment and increase of these libraries; the recent notable instances of stimulative auxiliary legislation; and the growth of intelligent interest in new and widely scattered sections of the civilized world, are equally significant, and perhaps even more widely beneficent. It is the era of the free public library; and it is of special interest to us to see that our community and our commonwealth are moving in accord with this tide of new feeling and enterprise concerning it.

Of special interest, I say, to us as Pennsylvanians; for we are glad to remember that it is here that the first impulse was given to the foundation of the system of circulating libraries, the development of which is the free public library in England and America. Benjamin Franklin, after considerable effort, founded in 1732 the Philadelphia Library Company, the "mother," as he himself calls it, "of all the subscription libraries in North America."