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Part 26

The Letters of "norah" on Her Tour Through Ireland · 1826-1898 Norah — chapter 26 of 39 · ~3,041 words · public domain

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The little town has a subdued expression of prosperity. You feel conscious that some business is going on that enables the inhabitants of the town to live comfortably and to dress respectably. You hear of the mills of the Messrs. Livingstone, of their business in trading and land- owning, until you are convinced that they are the centre round which this little world revolves.

I had a lady pointed out to me here as being in such embarrassed circumstances, owing to the non-payment of rent, that her son was obliged to join the police force to earn a living. I heard also great sympathy expressed for another gentleman in Dublin who has many sons, whom he has brought up to do nothing, and who has been reduced by the strike against rent to absolute poverty. I am told that banks in Dublin are glutted with family silver left as security for loans. These people are to be pitied, for poverty is poverty in purple or in rags; but when poverty comes to actual want, it is still more pitiful.

XLI.

GOING TO ENGLAND FOR WORK--CANADA AND AMERICA.

I have been going against the stream on my travels. I am reminded, incessantly that I should have begun at Dublin. Going backward, as I am doing, the orthodox route is to Leenane, passing Erriff and the Devil's Mother, but the regular cars were not yet running, I was told, nor were they likely to run this summer, as, owing to the exaggerated reports of outrage, tourists are not expected in any numbers. Was persuaded to take a special car to go by Leenane round the coast. Would have liked to do so, but not to bear all the expense myself. The further west the more expensive the car, I find. Instead, I returned to Castlebar, and on to Balla. Balla is the small town where the Land League was born.

In the compartment to which I was consigned there were some gentlemen, for gentlemen and ladies of very great apparent respectability do travel in the cars devoted to the humbler people; there were also some respectable looking laborers who were going over to England to look for work. A discussion arose in our compartment as to what constituted politeness. One gentleman defined it as ceremonious manners, the result of early training; while another objected that that was only the veneer of manners, as all true politeness arose from the heart. I listened awhile and then spoke across the seat to a decent, dejected looking man with a little bundle beside him tied up in a blue and white check handkerchief. "Yes, he was going to England to look for work; many had to go for the work was not to be had at home." "The rents were so high, and the taxes, what with one thing and another, there was a new cut always coming heavier than the last." "The people are being crushed out of the country very fast, and that was God's truth." "And you are from America? It is a fine country they say. I would be there long ago but for the heavy care I have here that I can neither take with me nor leave behind." "Yes, I go over to England every year. For a good many years past I have always worked for the same man, ever since I went there first." "It grows harder to live in Ireland every year."

I told this man amid the craned necks and open mouths of his companions, some of the advantages of Canada as a home. I do not know why it is that the people know so little of Canada. I was listened to with exclamations of "Well, well!" "Boys a boys!" "Dear O dear!" "Hear that, now! A man might live there!"

Getting at last across the Mayo plains to Claremorris, I parted from my acquaintances with many a "God bless you," while many hands lifted out my travelling bags. At Claremorris a car man asked if I was a pilgrim for Knock which was the first intimation that I had that I was in the vicinity of Knock. Hired this car man, who was also owner of the car, to drive me there. I have always heard that those born on Christmas Day are privileged to see apparitions. I have not yet come into that part of my inheritance, but do not know how soon I may.

On the way, which led through a well-cultivated, fertile country, waving with trees, and showing glimpses of great houses peeping out among them, the driver asked me if I had ever heard of Captain Boycott. I said there were few who had not. "He used to live in that house up there; he was agent in this part of the country, but he left us, thank God." "What made people dislike him so?" "Because he was the height of a great tyrant." "Come now, what did he do?" "Everything he could do to oppress the creatures who were in his power. I have known a man come home to his little family with three shillings for his week's wages, all the rest scratched off him in fines. If you have a family yourself you will understand what their living would be when they paid the rent of the cabin. A man dazed with hunger would not have all his wits about him and there would be more fines. In that way the mane hound got his work done for half price, and ground the life out of the people. There was no word of an emergency man to pity or help them. God help us; how true it is that the help does not go where the want is."

We got to Knock, a country church in a country place. Alighted, and while the carman tied his horse I looked round me. There was an enclosure round the chapel. At one side was a row of wooden booths, where relics, beads and trinkets were sold. On the other side of the enclosure was a school for girls. It was at the end of the church where the apparition is said to have appeared that we entered. All the plaster on this end was removed by devotees. In the spot where the apparition was said to have been seen, there was a life-size statue of the Virgin in plaster. All over the gable were strips of wood cleated on, behind which were ranged walking-sticks and crutches in regular order till the whole gable was covered. There was a long frame-work of wood about twelve feet long and three broad, also filled with crutches and walking- sticks.

As I stood looking, the car man came in after tying his horse, and knelt down on the damp earth before the Virgin's shrine and repeated a prayer. He was not ashamed to practice what he believed before the world and in the sight of the sun. When his prayer was over he joined me, and drew my attention to the number of crutches and sticks left behind by those who were benefited. I pointed out to him a very handsome black-thorn stick among the votive offerings, and asked him would it be a sin to steal it, as black-thorns were in demand over the water. He told me if I did that whatever disease was laid down there by the owner of the stick would cleave to me. I thought of Gehazi and restrained my hands from stealing the black-thorn. There is one nice characteristic of a genuine Irishman, he can take a joke.

There were many masons working at an enlargement of the church. We went in. It had an earthen floor, and there were many people kneeling on it at their prayers. Some were silently making the stations of the cross, others, a large number, were reciting the rosary aloud under the leadership of a young woman, who repeated one part, when they all answered in concert. The windows were darkened by the scaffolding and building outside, and as I sat there seeing and hearing, looking toward the altar, in the shadow of a pillar I saw a hand steal out. I own I was startled; but when my eyes got accustomed to the gloom, I saw it was a man at the top of a ladder quietly painting away as if the church were empty.

After a while I came out and went over to the school. There were 78 children present, all girls, all clean and decent. There was one teacher, a pleasant-faced young woman, who had two monitor assistants. The order kept was very good, the school furniture neat, a good many maps on the wall, and the children seemed busy and interested. The teacher told me that the income of the school, owing to results fees--a sum paid by Government according to the progress of the pupils, was sometimes as high as L80 per annum.

After leaving the school, went over to the booths to buy some trifle as a memorial of Knock. The man in the booth told me I had come from America. There was another man with his arm in a sling, who had come from America also. He had come to visit Knock. I asked him if his arm was better. He said it was, but not entirely well. I asked the man in the booth if he had ever seen anything. He said that he did not come there to see anything, but to make a living. He and the American had both bits of the original plaster, which they showed to me.

The priest of the place was not at home. He lives in a cottage down the hill a bit, in sight of the church. I had seen all there was to be seen, so I made my purchase and bid good-bye to Knock, and drove back to Claremorris.

Claremorris is a nice enough little town, very quiet, as if not much of any great work was going on. Where there are factories I notice the people step quickly and look straight ahead. Over towns which depend on the trading of the country round there is an air of repose and leisure. I did not see much of Claremorris, for I soon left it behind in going to Ballinrobe by car.

The land here seems very rich. I remarked this to my travelling companions, who told me that I was on the rich plains of Mayo. The fields are large and well cultivated. There were no signs of the abject poverty, wee, stony fields, horrible rookeries of houses that exist in the shadow of the Ox hills. Not that the houses of the laborers here were good; for that, a good, decent laborer's house, I have not yet seen in Ireland, except on Mr. Young's Galgorm estate. They may exist on other estates, I dare say they do, but I have not seen them. This country over which we were travelling was as rich with round-headed trees and wide meadows as a gentleman's park. The road, a particularly meandering one, passed through Hollymount--a lovely place--and through Carrowmore, my companions telling me of the landlords and the tenants as we drove along. The rent was high and hard to make up, the turf far to draw, that was all. There was no account of vexatious office rules or special acts of tyranny related to me at all.

Ballinrobe, on the river Robe, is near Lough Mask, and is another quiet, pretty, leisurely little town. I was troubled with neuralgia and did not see much of it. Opposite the hotel was the minister's residence, amid gardens, all shut in behind a stone wall high enough for a rampart. Through an archway from the street was the church where he ministered, sitting meditating among the tombs. I wandered into this place one day on my way to the post-office. Noticed the great number of the name of Cuffe who were buried there. Cuffe is the family name of Lord Tyrawley.

The Catholic church sits back from the street a good way and the ground before it is laid out in flowers. There are some images of saints through the grounds, which are set in arches of rock work, over which climbing plants are trained. There is also a community of Christian Brothers, who have a school here. Their building had so much glass in front, with so many geraniums in flower, a perfect blaze of them behind the glass, that it looked like a conservatory.

Left Ballinrobe behind and drove to Lough Mask Castle, where the celebrated Captain Boycott managed to kick up such a fuss. We passed a couple of iron huts occupied by policemen, who came out to look at us. I may as well mention that after I left Ballinrobe I found that the driver was more "than three-quarters over the bay." He had a way of talking to himself on the land question, of Captain Boycott, Lord Mountmorris and Lord Ardilaun, that was not pleasant to listen to, especially as he spiced his monologue with many words that savored strongly of brimstone. I was not without hope that the fresh air might dissipate the fumes of liquor from his brain as we drove along. I had the more hope of this as I could see that he was a habitual drinker, poor man, as his face but too plainly testified. Drink is universal here, as medicine a universal remedy, as a daily, almost hourly, stimulant for young, and old, rich and poor, man and woman. They tell me that Scotland is worse; if so, Scotland should be prayed for. I confess that I have not seen much drunkenness. I saw very few that I could call drunk, but it is constant, steady, universal, or almost so, sipping and tippling.

XLII.

LOUGH MASK CASTLE--CAPTAIN BOYCOTT AND HIS POLICY--LORD MOUNTMORRIS.

Well, my Jehu did sober up considerably before we halted at the entrance gates of Lough Mask Castle. The sharp hi! hi! of the driver brought out the gate keeper, a poor looking and sour looking woman, who admitted us into the drive which lay through some fields and beside some young plantations. In one place the driver pulled up, our way lay through a large field divided by the road into two unequal parts.

He told me to look round me, which I did. "On one side here, were the dragoons; their horses were picketed here; on the other side was the infantry. It was awful weather. What them men and their horses stood of hardships and misery no tongue could tell. The dragoons marched down here, looking fine and bowld, their horses were sleek and fat and shining, when they marched away they wor staggering with the wakeness and the men wor purty wilted looking. He made them believe he needed protection." This with a growl that had depths of meaning in it.

"He's coming back here again. Out among nagurs or anywhere else he could not find them to put up with him like ourselves." Of course I omit the strong words that were used as garnishing. I must own that this was the first time that any carman had used profane language before me--and it wasn't himself was in it at all at all but the whiskey. "The soldiers, whin they wor here," continued the old man, "cut down the trees of the plantation for firing. That went to his heart, it did. How could they help themselves, I'd like to know? Sure they would have perished with the cowld and the wet among the pelting of the snow and the sleet. Wherever they are this blessed day they don't admire the memory of Captain Boycott. What I like is behaviour in aither man or baste, and Captain Boycott had no behaviour. They killed a sheep to ate, or maybe two, and sorra a blame to them. It was ate or die wid them; but ye see the gallant Captain didn't like it." About this time a volley of anathemas was poured out against the absent Captain.

During all this we were sitting on the car viewing the field where the bivouac had been. A policeman with a questioning look on a pleasant face came along from the great house with a tin pail in his hand. "What have you got in the can!" asks this inquisitive car driver. "Milk," responded the policeman. "You would have got no milk at the big house in Captain Boycott's time."

"Oh; yes, I would," said the other, "when I paid for it." I did not like to question this man, for he did swear so, but I ventured to ask if Mrs. Boycott were equally as much disliked as her husband. "Never heard a word against her in my life. The people had no reason but to like her. Hard word or hard deed she left no memory of behind her."

We drove past the residence where Captain Boycott lived, a fine spacious house finished in plaster to imitate stone. The grounds near the house were nicely laid out, but that is the universal rule in Ireland. Drove through a gateway into the yard. In a stable loft in the yard some policemen were lodged. The driver hallooed at them, and one came down the stone steps to see what protective duty was asked of him. I asked him to show me the ruins, and he complied in the kindest manner. Across the barnyard and through a shed we made our way into the castle ruins. There are many nooks and crannies, as is the case in these ancient ruins generally, but the main body of the castle was divided into two large apartments, with the roof on the floor of course. I noticed the track of recent fire along the old walls. He said it was made by the officers who were down there on protective service for Capt. Boycott. They had one apartment and cooked there, and the police the other. These quarters open to the sky, and having stones on the floor, did not look comfortable.

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