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The Lesser Key of Solomon, Goetia, the Book of Evil Spirits

by L. W. De Laurence

By L. W. De Laurence · Psychology · Public domain

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The Lesser Key of Solomon, Goetia, the Book of Evil Spirits is a public-domain classic of psychology by L. W. De Laurence.

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The Lesser Key of Solomon, Goetia, the Book of Evil Spirits at a glance

Author
L. W. De Laurence
Length
21,173 words · about 2 hours to read
Chapters
19
Price
Free — public domain

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Part 1

The Lesser Key of Solomon

The Lesser Key Of Solomon

GOETIA The Book Of Evil Spirits

CONTAINS TWO HUNDRED DIAGRAMS AND SEALS FOR INVOCATION AND CONVOCATION OF SPIRITS. NECROMANCY, WITCHCRAFT AND BLACK ART.

TRANSLATED FROM ANCIENT MANUSCRIPTS IN THE BRITISH MUSEUM, LONDON

Ceremonial Magic

Only Authorized Edition Extant

Published Under The Editorship Of L. W. de Laurence

Member Of The Eastern Order Of Sacred Mysteries

DE LAURENCE Chicago

Copyright, 1916 By de LAURENCE, SCOTT & CO.

SPECIAL NOTICE

The illustrations, cover design and contents of this Volume are protected by copyright, and must not be reproduced or copied without written permission from the Publishers.

Disregard of this warning will subject the offender to the penalty provided by law.

Goetia

The Lesser Key Of King Solomon

ΕΠΙΚΑΛΟΥΜΑΙ ΣΕ ΤΟΝ ΕΝ ΤΩ ΚΕΝΕΩ ΠΝΕΥΜΑΤΙ, ΔΕΙΝΟΝ, ΑΟΡΑΤΟΝ, ΠΑΝΤΟΚΡΑΤΟΡΑ. ΘΕΟΝ ΘΕΩΝ, ΦΘΕΡΟΠΟΙΟΝ, ΚΑΙ ΕΡΗΜΟΠΟΙΟΝ, Ο ΜΙΣΩΝ ΟΙΚΙΑΝ ΕYΣΤΑΘΟΥΣΑΝ, ΩΣ ΕΞΕΒΡΑΣΘΗΣ ΕΚ ΤΗΣ ΑΙΓΥΠΤΙΟΥ ΚΑΙ ΕΞΩ ΧΩΡΑΣ.

ΕΠΟΝΟΜΑΣΘΗΣ Ο ΠΑΝΤΑ ΡΗΣΣΩΝ ΚΑΙ ΜΗ ΝΙΚΩΜΕΝΟΣ.

ΕΠΙΚΑΛΟΥΜΑΙ ΣΕ ΤΥΦΩΝ ΣΗΘ ΤΑΣ ΣΑΣ ΜΑΝΤΕΙΑΣ ΕΠΙΤΕΛΩ, ΟΤΙ ΕΠΙΚΑΛΟΥΜΑΙ ΣΕ ΤΟ ΣΟΝ ΑΥΘΕΝΤΙΚΟΝ ΣΟΤ ΟΝΟΜΑ ΕΝ ΟΙΣ ΟΥ ΔΥΝΗ ΠΑΡΑΚΟΥΣΑΙ ΙΩΕΡΒΗΘ, ΙΩΠΑΚΕΡΒΗΟ, ΙΩΒΟΛΧΩΣΗΘ, ΙΩΠΑΤΑΘΝΑΞ, ΙΩΣΩΡΩ, ΙΩΝΕΒΟΥΤΟΣΟΥΑΛΗΘ, ΑΚΤΙΩΦΙ, ΕΡΕΣΧΙΓΑΛ, ΝΕΒΟΠΟΩΑΛΗΘ, ΑΒΕΡΑΜΕΝΘΩΟΝ, ΛΕΡΘΕΞΑΝΑΞ, ΕΘΡΕΛΥΩΘ, ΝΕΜΑΡΕΒΑ, ΑΕΜΙΝΑ, ΟΛΟΝ ΗΚΕ ΜΟΙ ΚΑΙ ΒΑΔΙΣΟΝ ΚΑΙ ΚΑΤΕΒΑΛΕ ΤΟΝ ΔΕΙΝΟΝ ΜΑΘΕΡΣ. ΡΙΓΕΙ ΚΑΙ ΠΥΡΕΙΩ ΑΥΤΟΣ ΗΔΙΚΗΣΕΝ ΤΟΝ ΑΝΘΡΩΠΟΝ ΚΑΙ ΤΟ ΑΙΜA ΤΟΥ ΦΥΩΝΟΣ ΕΞΕΧΥΣΕΝ ΠΛΡ’ ΕΑΥΤΩ.

ΔΙΑ ΤΟΥΤΟ ΤΑΥΤΑ ΠΟΙΕΩ ΚΟΙΝΑ.

Preface.

This translation of the FIRST BOOK of the “Lemegeton” which is now for the first time made accessible to students of TALISMANIC MAGIC was done, after careful collation and edition, from numerous Ancient Manuscripts in Hebrew, Latin, and French, by G. H. Fra. D.D.C.F., by the order of the Secret Chief of the Rosicrucian Order. The G. H. Fra., having succumbed unhappily to the assaults of the Four Great Princes (acting notably under Martial influences), it seemed expedient that the work should be brought to its conclusion by another hand. The investigation of a competent Skryer into the house of our unhappy Fra., confirmed this divination; neither our Fra. nor his Hermetic Mul. were there seen; but only the terrible shapes of the evil Adepts S.V.A. and H., whose original bodies having been sequestered by Justice, were no longer of use to them. On this we stayed no longer Our Hand; but withdrawing Ourselves, and consulting the Rota, and the Books M. and Q. did decide to ask Mr. Aleister Crowley, a poet, and skilled student of Magical Lore, and an expert Kabbalist, to complete openly that which had been begun in secret. This is that which is written: “His Bishoprick let another take.” And again: “Oculi Tetragammaton.” This is also that which is said: “Nomen Secundum refertur ad Gebhurah; qui est Rex Bittul atque Corruptio Achurajim Patris et Matris hoc indigitatur.”

And so saying we wish you well.

Ex Deo Nascimur. In Jesu Morimur. Per S.S. Reviviscimus.

Given forth from our Mountain of A., this day of C.C. 1903 A. D.

Footnote 1:

Mr. A. E. Waite writes (“Real History Of The Rosicrucians,” p. 426): “I beg leave to warn my readers that all persons who proclaim themselves to be Rosicrucians are simply members of pseudo-fraternities, and that there is that difference between their assertion and the fact of the case in which the essence of a lie consists!” It is within the Editor’s personal knowledge that Mr. Waite was (and still is probably) a member of a society claiming to be the R.C. fraternity. As Mr. Waite constantly hints in his writing that he is in touch with initiated centres, I think the syllogism, whose premises are given above, is fair, if not quite formal.—ED.

Footnote 2:

Part 2

It was owing to our Fra. receiving this S.V.A. as his Superior, and giving up the Arcana of our Fraternity into so unhallowed a power, that We decided no longer to leave Our dignity and authority in the hands of one who could be thus easily imposed upon. (For by a childish and easy magical trick did S.V.A. persuade D.D.C.F. of that lie.)

Footnote 3:

He that is appointed to complete in secret that which had been begun openly is R.R., and to be heard of at the care of the Editor.

PRELIMINARY INVOCATION.

Thee I invoke, the Bornless one. Thee, that didst create the Earth and the Heavens: Thee, that didst create the Night and the Day. Thee, that didst create the Darkness and the Light. Thou art Osorronophris: Whom no man has seen at any time. Thou art Jäbas Thou art Jäpōs: Thou hast distinguished between the Just and the Unjust. Thou didst make the Female and the Male. Thou didst produce the Seed and the Fruit. Thou didst form Men to love one another, and to hate one another.

I am Mosheh Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Ishrael:

Thou didst produce the moist and the dry, and that which nourisheth all created Life.

Hear Thou Me, for I am the Angel of Paphrō Osorronophris: this is Thy True Name, handed down to the Prophets of Ishrael.

* * * * *

Hear Me:—

Ar: Thiao: Rheibet: Atheleberseth:

A: Blatha: Abeu: Ebeu: Phi:

Thitasoe: Ib: Thiao.

Hear Me, and make all Spirits subject unto Me: so that every Spirit of the Firmament and of the Ether; upon the Earth and under the Earth: on dry Land and in the Water: of Whirling Air, and of rushing Fire: and every Spell and Scourge of God may be obedient unto Me.

* * * * *

I invoke Thee, the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit:—

Arogogorobraō: Sothou:

Modoriō: Phalarthaō: Döö: Apé, The Bornless One:

Hear Me: etc.

* * * * *

Hear me:—

Roubriaō: Mariōdam: Balbnabaoth: Assalonai: Aphniaō: I: Thoteth: Abrasar: Aëöōü: Ischure, Mighty and Bornless One!

Hear me: etc.

* * * * *

I invoke thee:—

Ma: Barraiō: Jōēl: Kotha: Athorēbalō: Abraoth:

Hear Me: etc.

* * * * *

Part 3

Hear me! Aōth: Abaōth: Basum: Isak: Sabaoth: Iao:

This is the Lord of the Gods: This is the Lord of the Universe: This is He Whom the Winds fear.

This is He, Who having made Voice by His Commandment, is Lord of All Things; King, Ruler and Helper.

Hear Me, etc.

* * * * *

Hear Me:—

Ieou: Pūr: Iou: Pūr: Iaōt: Iaeō: Ioou: Abrasar: Sabriam: Do: Uu: Adonaie: Ede: Edu: Angelos ton Theon: Aniaia Lai: Gaia: Ape: Diathanna Thorun.

* * * * *

I am He! the Bornless Spirit! having sight in the feet: Strong, and the Immortal Fire!

I am He! the Truth!

I am He! Who hate that evil should be wrought in the World!

I am He, that lighteneth and thundereth.

I am He, from Whom is the Shower of the Life of Earth:

I am He, Whose mouth ever flameth:

I am He, the Begetter and Manifester unto the Light:

I am He; the Grace of the World:

* * * * *

“The Heart Girt with a Serpent” is My Name!

* * * * *

Come Thou forth, and follow Me: and make all Spirits subject unto Me so that every Spirit of the Firmament, and of the Ether: upon the Earth and under the Earth: on dry Land, or in the Water: of whirling Air or of rushing Fire: and every Spell and Scourge of God, may be obedient unto me!

Iao: Sabao:

Such are the Words!

Goetia The Lesser Key Of Solomon THE INITIATED INTERPRETATION OF CEREMONIAL MAGIC.

It is loftily amusing to the student of Magical literature who is not quite a fool—and rare is such a combination!—to note the criticism directed by the Philistine against the citadel of his science. Truly, since our childhood has ingrained into us not only literal belief in the Bible, but also substantial belief in Alf Laylah wa Laylah, and only adolescence can cure us, we are only too liable, in the rush and energy of dawning manhood, to overturn roughly and rashly both these classics, to regard them both on the same level, as interesting documents from the standpoint of folk-lore and anthropology, and as nothing more.

Even when we learn that the Bible, by a profound and minute study of the text, may be forced to yield up Qabalistic arcana of cosmic scope and importance, we are too often slow to apply a similar restorative to the companion volume, even if we are the luck holders of Burton’s veritable edition.

To me, then, it remains to raise the Alf Laylah wa Laylah into its proper place once more.

I am not concerned to deny the objective reality of all “magical” phenomena; if they are illusions, they are at least as real as many unquestioned facts of daily life; and, if we follow Herbert Spencer, they are at least evidence of some cause.

Now, this fact is our base. What is the cause of my illusion of seeing a spirit in the triangle of Art?

Part 4

Every smatterer, every expert in psychology, will answer: “That cause lies in your brain.”

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Contents — all 19 chapters

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