Part 11

Joseph: "But if your punishment is for selling Joseph, why should this brother of yours suffer, the youngest, he that had no part in your crime.

Judah: "A thief and his companions are taken together."

Joseph: "If you could prevail upon yourselves to report to your father concerning a brother that had not stolen, and had brought no manner of shame upon you, that a wild beast had torn him, you will easily persuade yourselves to say it concerning a brother that hath stolen, and hath brought shame upon you. Go hence, and tell your father, 'The rope follows after the water bucket.' But," continued Joseph, shaking his purple mantle, "God forbid that I should accuse you all of theft. Only the youth that stole the cup in order to divine his brother's whereabouts shall remain with me as my bondman; but as for you, get you up in peace unto your father."

The holy spirit called out, "Great peace have they which love thy law!"

The brethren all consented to yield Benjamin to the ruler of Egypt, only Judah demurred, and he cried out, "Now it is all over with peace!" and he prepared to use force, if need be, to rescue Benjamin from slavery.

JUDAH PLEADS AND THREATENS.

Joseph dismissed his brethren, and carried Benjamin off by main force, and locked him up in a chamber. But Judah broke the door open and stood before Joseph with his brethren. He determined to use in turn the three means of liberating Benjamin at his disposal. He was prepared to convince Joseph by argument, or move him by entreaties, or resort to force, in order to accomplish his end.

He spake: "Thou doest a wrong unto us. Thou who didst say, 'I fear God,' thou showest thyself to be like unto Pharaoh, who hath no fear of God. The judgments which thou dost pronounce are not in accordance with our laws, nor are they in accordance with the laws of the nations. According to our law, a thief must pay double the value of what he hath stolen. Only, if he hath no money, he is sold into slavery, but if he hath the money, he maketh double restitution. And according to the law of the nations, the thief is deprived of all he owns. Do so, but let him go free. If a man buys a slave, and then discovers him to be a thief, the transaction is void. Yet thou desirest to make one a slave whom thou chargest with being a thief. I suspect thee of wanting to keep him in thy power for illicit purposes, and in this lustfulness thou resemblest Pharaoh. Also thou art like Pharaoh in that thou makest a promise and keepest it not. Thou saidst unto thy servants, Bring thy youngest brother down unto me, that I may set mine eyes upon him. Dost thou call this setting thine eyes upon him? If thou didst desire nothing beside a slave, then wouldst thou surely accept our offer to serve thee as bondmen instead of Benjamin. Reuben is older than he, and I exceed him in strength. It cannot but be as I say, thou hast a lustful purpose in mind with our brother.

"Therefore let these words of mine which I am about to speak find entrance into thy heart: For the sake of the grandmother of this lad were Pharaoh and his house stricken with sore plagues, because he detained her in his palace a single night against her will. His mother died a premature death, by reason of a curse which his father uttered in inconsiderate haste. Take heed, then, that this man's curse strike thee not and slay thee. Two of us destroyed the whole of a city on account of one woman, how much more would we do it for the sake of a man, and that man the beloved of the Lord, in whose allotment it is appointed that God shall dwell!

"If I but utter a sound, death-dealing pestilence will stalk through the land as far as No. In this land Pharaoh is the first, and thou art the second after him, but in our land my father is the first, and I am the second. If thou wilt not comply with our demand, I will draw my sword, and hew thee down first, and then Pharaoh."

When Judah gave utterance to this threat, Joseph made a sign, and Manasseh stamped his foot on the ground so that the whole palace shook. Judah said, "Only one belonging to our family can stamp thus!" and intimidated by this display of great strength, he moderated his tone and manner. "From the very beginning," he continued to speak, "thou didst resort to all sorts of pretexts in order to embarrass us. The inhabitants of many countries came down into Egypt to buy corn, but none of them didst thou ask questions about their family relations. In sooth, we did not come hither to seek thy daughter in marriage, or peradventure thou desirest an alliance with our sister? Nevertheless we gave thee an answer unto all thy questions."

Joseph replied: "Verily, thou canst talk glibly! Is there another babbler like thee among thy brethren? Why dost thou speak so much, while thy brethren that are older than thou, Reuben, Simon, and Levi, stand by silent?"

Judah: "None of my brethren has so much at stake as I have, if Benjamin returns not to his father. I was a surety to my father for him, saying, If I bring him not unto thee, and set him before thee, then let me bear the blame forever, in this world and in the world to come.

The other brethren withheld themselves intentionally from taking part in the dispute between Judah and Joseph, saying, "Kings are carrying on a dispute, and it is not seemly for us to interfere between them." Even the angels descended from heaven to earth to be spectators of the combat between Joseph the bull and Judah the lion, and they said, "It lies in the natural course of things that the bull should fear the lion, but here the two are engaged in equal, furious combat."

In reply to Judah, when he explained that his great interest in Benjamin's safety was due to the pledge he had given to his father, Joseph spoke: "Why wast thou not a surety for thy other brother, when ye sold him for twenty pieces of silver? Then thou didst not regard the sorrow thou wast inflicting upon thy father, but thou didst say, A wild beast hath devoured Joseph. And yet Joseph had done no evil, while this Benjamin has committed theft. Therefore, go up and say unto thy father, The rope hath followed after the water bucket."

These words had such an effect upon Judah that he broke out in sobs, and cried aloud, "How shall I go up to my father, and the lad be not with me?" His outcry reached to a distance of four hundred parasangs, and when Hushim the son of Dan heard it in Canaan, he jumped into Egypt with a single leap and joined his voice with Judah's, and the whole land was on the point of collapsing from the great noise they produced. Joseph's valiant men lost their teeth, and the cities of Pithom and Raamses were destroyed, and they remained in ruins until the Israelites built them up again under taskmasters. Also Judah's brethren, who had kept quiet up to that moment, fell into a rage, and stamped on the ground with their feet until it looked as though deep furrows had been torn in it by a ploughshare. And Judah addressed his brethren, "Be brave, demean yourselves as men, and let each one of you show his heroism, for the circumstances demand that we do our best."

Then they resolved to destroy Mizraim, the city of Egypt, and Judah said, "I will raise my voice, and with it destroy Egypt."

Reuben: "I will raise my arm, and crush it out of existence."

Simon: "I will raise my hand, and lay waste its palaces."

Levi: "I will draw my sword, and slay the inhabitants of Egypt."

Issachar: "I will make the land like unto Sodom."

Zebulon: "Like unto Gomorrah will I render it."

Dan: "I will reduce it to a desert."

Then Judah's towering rage began to show signs of breaking out: his right eye shed tears of blood; the hair above his heart grew so stiff that it pierced and rent the five garments in which he was clothed; and he took brass rods, bit them with his teeth, and spat them out as fine powder. When Joseph observed these signs, fear befell him, and in order to show that he, too, was a man of extraordinary strength, he pushed with his foot against the marble pedestal upon which he sat, and it broke into splinters. Judah exclaimed, "This one is a hero equal to myself!" Then he tried to draw his sword from its scabbard in order to slay Joseph, but the weapon could not be made to budge, and Judah was convinced thereby that his adversary was a God-fearing man, and he addressed himself to the task of begging him to let Benjamin go free, but he remained inexorable.

Judah then said: "What shall we say unto our father, when he seeth that our brother is not with us, and he will grieve over him?"

Joseph: "Say that the rope hath followed after the water bucket."

Judah: "Thou art a king, why dost thou speak in this wise, counselling a falsehood? Woe unto the king that is like thee!"

Joseph: "Is there a greater falsehood than that ye spake concerning your brother Joseph, whom you sold to the Midianites for twenty pieces of silver, telling your father, An evil beast bath devoured him?"