Part 36

God heard the prayers of Isaac and Jacob, and He filled the hearts of all the advisers of the Canaanite kings with great fear and terror, and when the kings, who were undecided whether to undertake a campaign against the sons of Jacob, consulted them, they said: "Are you silly, or is there no understanding in you, that you propose to fight with the Hebrews? Why do you take delight in your own destruction this day? Behold, two of them came to the city of Shechem without fear or terror, and they put all the inhabitants of the city to the sword, no man stood up against them, and how will you be able to fight with them all?"

The royal counsellors then proceeded to enumerate all the mighty things God had done for Abraham, Jacob, and the sons of Jacob, such as had not been done from days of old and by any of the gods of the nations. When the kings heard all the words of their advisers, they were afraid of the sons of Jacob, and they would not fight against them. They turned back with their armies on that day, each to his own city. But the sons of Jacob kept their station that day till evening, and seeing that the kings did not advance to do battle with them in order to avenge the inhabitants of Shechem whom they had killed, they returned home.

The wrath of the Lord descended upon the inhabitants of Shechem to the uttermost on account of their wickedness. For they had sought to do unto Sarah and Rebekah as they did unto Dinah, but the Lord had prevented them. Also they had persecuted Abraham when he was a stranger, and they had vexed his flocks when they were big with young, and Eblaen, one born in his house, they had handled most shamefully. And thus they did to all strangers, taking away their wives by force.

THE WAR WITH THE NINEVITES

The destruction of Shechem by Simon and Levi terrified the heathen all around. If two sons of Jacob had succeeded in ruining a great city like Shechem, they argued, what would Jacob and all his sons accomplish acting together? Jacob meanwhile left Shechem, hindered by none, and with all his possessions he set out, to betake himself to his father Isaac. But after an eight days' march he encountered a powerful army, which had been dispatched from Nineveh to levy tribute upon the whole world and subjugate it. On coming in the vicinity of Shechem, this army heard to what the city had been exposed at the hands of the sons of Jacob, and fury seized the men, and they resolved to make war upon Jacob.

But Jacob said to his sons: "Fear not, God will be your helper, and He will fight for you against your enemies. Only you must put away from you the strange gods in your possession, and you must purify yourselves, and wash your garments clean."

Girt with his sword, Jacob advanced against the enemy, and in the first onslaught he slew twelve thousand of the weak in the army. Then Judah spake to him, and said, "Father, thou art tired and exhausted, let me fight the enemy alone." And Jacob replied, saying, "Judah, my son, I know thy strength and thy bravery, that they are exceeding great, so that none in the world is like unto thee therein." His countenance like a lion's and inflamed with wrath, Judah attacked the army, and slew twelve myriads of tried and famous warriors. The battle raged hot in front and in the rear, and Levi his brother hastened to his aid, and together they won a victory over the Ninevites. Judah alone slew five thousand more soldiers, and Levi dealt blows right and left with such vigor that the men of the enemy's army fell like grain under the scythe of the reaper.

Alarmed about their fate, the people of Nineveh said: "How long shall we fight with these devils? Let us return to our land, lest they exterminate us root and branch, without leaving a remnant." But their king desired to restrain them, and he said: "O ye heroes, ye men of might and valor, have you lost your senses that you ask to return to your land? Is this your bravery? After you have subdued many kingdoms and countries, ye are not able to hold out against twelve men? If the nations and the kings whom we have made tributary to ourselves hear of this, they will rise up against us as a man, and make a laughing-stock of us, and do with us according to their desire. Take courage, ye men of the great city of Nineveh, that your honor and your name be exalted, and you become not a mockery in the mouth of your enemies."

These words of their king inspired the warriors to continue the campaign. They sent messengers to all the lands to ask for help, and, reinforced by their allies, the Ninevites assaulted Jacob a second time. He spoke to his sons, saying, "Take courage and be men, fight against your enemies." His twelve sons then took up their stand in twelve different places, leaving considerable intervals between one and another, and Jacob, a sword in his right hand and a bow in his left, advanced to the combat. It was a desperate encounter for him. He had to ward off the enemy to the right and the left. Nevertheless he inflicted a severe blow, and when a band of two thousand men beset him, he leapt up in the air and over them and vanished from their sight. Twenty-two myriads he slew on this day, and when evening came he planned to flee under cover of darkness. But suddenly ninety thousand men appeared, and he was compelled to continue the fight. He rushed at them with his sword, but it broke, and he had to defend himself by grinding huge rocks into lime powder, and this he threw at the enemy and blinded them so that they could see nothing. Luckily, darkness was about to fall, and he could permit himself to take rest for the night.

In the morning, Judah said to Jacob, "Father, thou didst fight the whole of yesterday, and thou art weary and exhausted. Let me fight this day." When the warriors caught sight of Judah's lion face and his lion teeth, and heard his lion voice, they were greatly afraid. Judah hopped and jumped over the army like a flea, from one warrior to the next, raining blows down upon them incessantly, and by evening he had slain eighty thousand and ninety-six men, armed with swords and bows. But fatigue overcame him, and Zebulon took up his station at his brother's left hand, and mowed down eighty thousand of the enemy. Meantime Judah regained some of his strength, and, rising up in wrath and fury, and gnashing his teeth with a noise like unto thunder claps in midsummer, he put the army to flight. It ran a distance of eighteen miles, and Judah could enjoy a respite that night.

But the army reappeared on the morrow, ready for battle again, to take revenge on Jacob and his children. They blew their trumpets, whereupon Jacob spake to his sons, "Go forth and fight with your enemies." Issachar and Gad said that this day they would take the combat upon themselves, and their father bade them do it while their brothers kept guard and held themselves in readiness to aid and relieve the two combatants when they showed signs of weariness and exhaustion.

The leaders of the day slew forty-eight thousand warriors, and put to flight twelve myriads more, who concealed themselves in a cave. Issachar and Gad fetched trees from the woods, piled the trunks up in front of the opening of the cave, and set fire to them. When the fire blazed with a fierce flame, the warriors spoke, saying: "Why should we stay in this cave and perish with the smoke and the heat? Rather will we go forth and fight with our enemies, then we may have a chance of saving ourselves." They left the cave, going through openings at the side, and they attacked Issachar and Gad in front and behind. Dan and Naphtali saw the plight of their brothers and ran to their assistance. They laid about with their swords, hewing a way for themselves to Issachar and Gad, and, united with them, they, too, opposed the foe.

It was the third day of the conflict, and the Ninevites were reinforced by an army as numerous as the sand on the sea-shore. All the sons of Jacob united to oppose it, and they routed the host. But when they pursued after the enemy, the fugitives faced about and resumed the battle, saying: "Why should we run away? Let us rather fight them, perhaps we may be victorious, now they are weary." A stubborn combat ensued, and when Jacob saw the vehement attack upon his children, he himself sprang into the thick of the battle and dealt blows right and left. Nevertheless the heathen were victorious, and succeeded in separating Judah from his brethren. As soon as Jacob was aware of the peril of his son, he whistled, and Judah responded, and his brethren hastened to his aid. Judah was fatigued and parched with thirst, and there was no water for him to drink, but he dug his finger into the ground with such force that water gushed out in the sight of the whole army. Then said one warrior to another, "I will flee before these devils, for God fights on their side," and he and all the army fled precipitately, pursued by the sons of Jacob. Soldiers without number they slew, and then they went back to their tents. On their return they noticed that Joseph was missing, and they feared he had been killed or taken captive. Naphtali ran after the retreating enemy, to make search for Joseph, and he found him still fighting against the Ninevite army. He joined Joseph, and killed countless soldiers, and of the fugitives many drowned, and the men that were besetting Joseph ran off and left him in safety.

At the end of the war Jacob continued his journey, unhindered, to his father Isaac.

THE WAR WITH THE AMORITES

At first the people that lived round about Shechem made no attempt to molest Jacob, who had returned thither after a while, together with his household, to take up his abode there and establish himself. But at the end of seven years the heathen began to harass him. The kings of the Amorites assembled together against the sons of Jacob to slay them in the Valley of Shechem. "Is it not enough," they said, "that they have slain all the men of Shechem? Should they be permitted now to take possession of their land, too?" and they advanced to render battle.

Judah leapt into the midst of the ranks of the foot soldiers of the allied kings, and slew first of all Jashub, the king of Tappuah, who was clad in iron and brass from top to toe. The king was mounted, and from his horse he cast his spears downward with both hands, in front of him and in back, without ever missing his aim, for he was a mighty warrior, and he could throw javelins with one hand or the other. Nevertheless Judah feared neither him nor his prowess. He ran toward him, snatching a stone of sixty sela'im from the ground and hurling it at him. Jashub was at a distance of one hundred and seventy-seven ells and one-third of an ell, and, protected with iron armor and throwing spears, he moved forward upon Judah. But Judah struck him on his shield with the stone, and unhorsed him. When the king attempted to rise, Judah hastened to his side to slay him before he could get on his feet. But Jashub was nimble, he stood ready to attack Judah, shield to shield, and he drew his sword to cut off Judah's head. Quickly Judah raised his shield to catch the blow upon it, but it broke in pieces. What did Judah now? He wrested the shield of his opponent away from him, and swung his sword against Jashub's feet, cutting them off above the ankles. The king fell prostrate, his sword slipped from his grasp, and Judah hastened to him and severed his head from his body.

While Judah was removing the armor of his slain adversary, nine of Jashub's followers appeared. Judah slung a stone against the head of the first of them that approached him, with such force that he dropped his shield, which Judah snatched from the ground and used to defend himself against his eight assailants. His brother Levi came and stood next to him, and shot off an arrow that killed Elon, king of Gaash, and then Judah killed the eight men. And his father Jacob came and killed Zerori king of Shiloh. None of the heathen could prevail against these sons of Jacob, they had not the courage to stand up before them, but took to flight, and the sons of Jacob pursued after them, and each slew a thousand men of the Amorites on that day, before the going down of the sun. And the other sons of Jacob set forth from the Hill of Shechem, where they had taken up their stand, and they also pursued after them as far as Hazor. Before this city they had another severe encounter with the enemy, more severe than that in the Valley of Shechem. Jacob let his arrows fly, and slew Pirathon king of Hazor, and then Pasusi king of Sartan, Laban king of Aram, and Shebir king of Mahanaim.

Judah was the first to mount the walls of Hazor. As he approached the top, four warriors attacked him, but he slew them without stopping in his ascent, and before his brother Naphtali could bring him succor. Naphtali followed him, and the two stood upon the wall, Judah to the right and Naphtali to the left, and thence they dealt out death to the warriors. The other sons of Jacob followed their two brothers in turn, and made an end of exterminating the heathen host on that day. They subjugated Hazor, slew the warriors thereof, let no man escape with his life, and despoiled the city of all therein.

On the day following they went to Sartan, and again a bloody battle took place. Sartan was situated upon high land, and the hill before the city was likewise very high, so that none could come near unto it, and also none could come near unto the citadel, because the wall thereof was high. Nevertheless they made themselves masters of the city. They scaled the walls of the citadel, Judah on the east side being the first to ascend, then Gad on the west side, Simon and Levi on the north, and Reuben and Dan on the south, and Naphtali and Issachar set fire to the hinges upon which the gates of the city were hung.

In the same way the sons of Jacob subdued five other cities, Tappuah, Arbel, Shiloh, Mahanaim, and Gaash, making an end of all of them in five days. On the sixth day all the Amorites assembled, and they came to Jacob and his sons unarmed, bowed down before them, and sued for peace. And the sons of Jacob made peace with the heathen, who ceded Timna to them, and all the land of Harariah. In that day also Jacob concluded peace with them, and they made restitution to the sons of Jacob for all the cattle they had taken, two head for one, and they restored all the spoil they had carried off. And Jacob turned to go to Timna, and Judah went to Arbel, and thenceforth the Amorites troubled them no more.

ISAAC BLESSES LEVI AND JUDAH

If a man voweth a vow, and he does not fulfil it in good time, he will stumble through three grave sins, idolatry, unchastity, and bloodshed. Jacob had been guilty of not accomplishing promptly the vow he had taken upon himself at Beth-el, and therefore punishment overtook him—his daughter was dishonored, his sons slew men, and they kept the idols found among the spoils of Shechem. Therefore, when Jacob prostrated himself before God after the bloody outrage at Shechem, He bade him arise, and go to Beth-el and accomplish the vow he had vowed there. Before Jacob set out for the holy place to do the bidding of God, he took the idols which were in the possession of his sons, and the teraphim which Rachel had stolen from her father, and he shivered them in pieces, and buried the bits under an oak upon Mount Gerizim, uprooting the tree with one hand, concealing the remains of the idols in the hollow left in the earth, and planting the oak again with one hand.

Among the destroyed idols was one in the form of a dove, and this the Samaritans dug up later and worshipped.

On reaching Beth-el he erected an altar to the Lord, and on a pillar he set up the stone whereon he had rested his head during the night which he had passed there on his journey to Haran. Then he bade his parents come to Beth-el and take part in his sacrifice. But Isaac sent him a message, saying, "O my son Jacob, that I might see thee before I die," whereupon Jacob hastened to his parents, taking Levi and Judah with him. When his grandchildren stepped before Isaac, the darkness that shrouded his eyes dropped away, and he said, "My son, are these thy children, for they resemble thee?" And the spirit of prophecy entered his mouth, and he grasped Levi with his right hand and Judah with his left in order to bless them, and he spoke these words to Levi: "May the Lord bring thee and thy seed nigh unto Him before all flesh, that ye serve in His sanctuary like the Angel of the Face and the Holy Angels. Princes, judges, and rulers shall they be unto all the seed of the children of Jacob. The word of God they will proclaim in righteousness, and all His judgments they will execute in justice, and they will make manifest His ways unto the children of Jacob, and unto Israel His paths." And unto Judah he spake, saying: "Be ye princes, thou and one of thy sons, over the sons of Jacob. In thee shall be the help of Jacob, and the salvation of Israel shall be found in thee. And when thou sittest upon the throne of the glory of thy justice, perfect peace shall reign over all the seed of the children of my beloved Abraham."

On the morrow, Isaac told his son that he would not accompany him to Beth-el on account of his great age, but he bade him not delay longer to fulfil his vow, and gave him permission to take his mother Rebekah with him to the holy place. And Rebekah and her nurse Deborah went to Beth-el with Jacob.

JOY AND SORROW IN THE HOUSE OF JACOB

Deborah, the nurse of Rebekah, and some of the servants of Isaac had been sent to Jacob by his mother, while he still abode with Laban, to summon him home at the end of his fourteen years' term of service. As Jacob did not at once obey his mother's behest, the two servants of Isaac returned to their master, but Deborah remained with Jacob then and always. Therefore, when Deborah died in Beth-el, Jacob mourned for her, and he buried her below Beth-el under the palm-tree, the same under which the prophetess Deborah sat later, when the children of Israel came to her for judgment.