Part 12

From there they took him to the second heaven, where he saw the fallen angels imprisoned, they who obeyed not the commandments of God, and took counsel of their own will. The fallen angels said to Enoch, "O man of God! Pray for us to the Lord," and he answered: "Who am I, a mortal man, that I should pray for angels? Who knows whither I go, or what awaits me?"

They took him from thence to the third heaven, where they showed him Paradise, with all the trees of beautiful colors, and their fruits, ripe and luscious, and all kinds of food which they produced, springing up with delightful fragrance. In the midst of Paradise he saw the tree of life, in that place in which God rests when He comes into Paradise. This tree cannot be described for its excellence and sweet fragrance, and it is beautiful, more than any created thing, and on all its sides it is like gold and crimson in appearance, and transparent as fire, and it covers everything. From its root in the garden there go forth four streams, which pour out honey, milk, oil, and wine, and they go down to the Paradise of Eden, that lies on the confines between the earthly region of corruptibility and the heavenly region of incorruptibility, and thence they go along the earth. He also saw the three hundred angels who keep the garden, and with never-ceasing voices and blessed singing they serve the Lord every day. The angels leading Enoch explained to him that this place is prepared for the righteous, while the terrible place prepared for the sinners is in the northern regions of the third heaven. He saw there all sorts of tortures, and impenetrable gloom, and there is no light there, but a gloomy fire is always burning. And all that place has fire on all sides, and on all sides cold and ice, thus it burns and freezes. And the angels, terrible and without pity, carry savage weapons, and their torture is unmerciful.

The angels took him then to the fourth heaven, and showed him all the comings in and goings forth, and all the rays of the light of the sun and the moon. He saw the fifteen myriads of angels who go out with the sun, and attend him during the day, and the thousand angels who attend him by night. Each angel has six wings, and they go before the chariot of the sun, while one hundred angels keep the sun warm, and light it up. He saw also the wonderful and strange creatures named phoenixes and chalkidri, who attend the chariot of the sun, and go with him, bringing heat and dew. They showed him also the six gates in the east of the fourth heaven, by which the sun goes forth, and the six gates in the west where he sets, and also the gates by which the moon goes out, and those by which she enters. In the middle of the fourth heaven he saw an armed host, serving the Lord with cymbals and organs and unceasing voices.

In the fifth heaven he saw many hosts of the angels called Grigori. Their appearance was like men, and their size was greater than the size of the giants, their countenances were withered, and their lips silent. On his question who they were, the angels leading him answered, "These are the Grigori, who with their prince Salamiel rejected the holy Lord." Enoch then said to the Grigori, "Why wait ye, brethren, and serve ye not before the face of the Lord, and why perform ye not your duties before the face of the Lord, and anger not your Lord to the end?" The Grigori listened to the rebuke, and when the trumpets resounded together with a loud call, they also began to sing with one voice, and their voices went forth before the Lord with sadness and tenderness.

In the seventh heaven he saw the seven bands of archangels who arrange and study the revolutions of the stars and the changes of the moon and the revolution of the sun, and superintend the good or evil conditions of the world. And they arrange teachings and instructions and sweet speaking and singing and all kinds of glorious praise. They hold in subjection all living things, both in heaven and on earth. In the midst of them are seven phoenixes, and seven cherubim, and seven six-winged creatures, singing with one voice.

When Enoch reached the seventh heaven, and saw all the fiery hosts of great archangels and incorporeal powers and lordships and principalities and powers, he was afraid and trembled with a great terror. Those leading him took hold of him, and brought him into the midst of them, and said to him, "Be of good cheer, Enoch, be not afraid," and they showed him the Lord from afar, sitting on His lofty throne, while all the heavenly hosts, divided in ten classes, having approached, stood on the ten steps according to their rank, and made obeisance to the Lord. And so they proceeded to their places in joy and mirth and boundless light, singing songs with low and gentle voices, and gloriously serving Him. They leave not nor depart day or night, standing before the face of the Lord, working His will, cherubim and seraphim, standing around His throne. And the six-winged creatures overshadow all His throne, singing with a soft voice before the face of the Lord, "Holy, holy, holy, is the Lord of hosts; heaven and earth are full of His glory." When he had seen all these, the angels leading him said to him, "Enoch, up to this time we were ordered to accompany thee." They departed, and he saw them no more. Enoch remained at the extremity of the seventh heaven, in great terror, saying to himself, "Woe is me! What has come upon me!" But then Gabriel came and said unto him, "Enoch, be not afraid, stand up and come with me, and stand up before the face of the Lord forever." And Enoch answered: "O my lord, my spirit has departed from me with fear and trembling. Call the men to me who have brought me to the place! Upon them I have relied, and with them I would go before the face of the Lord." And Gabriel hurried him away like a leaf carried off by the wind, and set him before the face of the Lord. Enoch fell down and worshipped the Lord, who said to him: "Enoch, be not afraid! Rise up and stand before My face forever." And Michael lifted him up, and at the command of the Lord took his earthly robe from him, and anointed him with the holy oil, and clothed him, and when he gazed upon himself, he looked like one of God's glorious ones, and fear and trembling departed from him. God called then one of His archangels who was more wise than all the others, and wrote down all the doings of the Lord, and He said to him, "Bring forth the books from My store-place, and give a reed to Enoch, and interpret the books to him." The angel did as he was commanded, and he instructed Enoch thirty days and thirty nights, and his lips never ceased speaking, while Enoch was writing down all the things about heaven and earth, angels and men, and all that is suitable to be instructed in. He also wrote down all about the souls of men, those of them which are not born, and the places prepared for them forever. He copied all accurately, and he wrote three hundred and sixty-six books. After he had received all the instructions from the archangel, God revealed unto him great secrets, which even the angels do not know. He told him how, out of the lowest darkness, the visible and the invisible were created, how He formed heaven, light, water, and earth, and also the fall of Satan and the creation and sin of Adam He narrated to him, and further revealed to him that the duration of the world will be seven thousand years, and the eighth millennium will be a time when there is no computation, no end, neither years, nor months, nor weeks, nor days, nor hours.

The Lord finished this revelation to Enoch with the words: "And now I give thee Samuil and Raguil, who brought thee to Me. Go with them upon the earth, and tell thy sons what things I have said to thee, and what thou hast seen from the lowest heaven up to My throne. Give them the works written out by thee, and they shall read them, and shall distribute the books to their children's children and from generation to generation and from nation to nation. And I will give thee My messenger Michael for thy writings and for the writings of thy fathers, Adam, Seth, Enosh, Kenan, Mahalalel, and Jared thy father. And I shall not require them till the last age, for I have instructed My two angels, Ariuk and Mariuk, whom I have put upon the earth as their guardians, and I have ordered them in time to guard them, that the account of what I shall do in thy family may not be lost in the deluge to come. For on account of the wickedness and iniquity of men, I will bring a deluge upon the earth, and I will destroy all, but I will leave a righteous man of thy race with all his house, who shall act according to My will. From their seed will be raised up a numerous generation, and on the extinction of that family, I will show them the books of thy writings and of thy father, and the guardians of them on earth will show them to the men who are true and please Me. And they shall tell to another generation, and they, having read them, shall be glorified at last more than before."

Enoch was then sent to earth to remain there for thirty days to instruct his sons, but before he left heaven, God sent an angel to him whose appearance was like snow, and his hands were like ice. Enoch looked at him, and his face was chilled, that men might be able to endure the sight of him. The angels who took him to heaven put him upon his bed, in the place where his son Methuselah was expecting him by day and by night. Enoch assembled his sons and all his household, and instructed them faithfully about all things he had seen, heard, and written down, and he gave his books to his sons, to keep them and read them, admonishing them not to conceal the books, but tell them to all desiring to know. When the thirty days had been completed, the Lord sent darkness upon the earth, and there was gloom, and it hid the men standing with Enoch. And the angels hasted and took Enoch, and carried him to the highest heaven, where the Lord received him and set him before His face, and the darkness departed from the earth, and there was light. And the people saw, and did not understand how Enoch was taken, and they glorified God.

Enoch was born on the sixth day of the month of Siwan, and he was taken to heaven in the same month, Siwan, on the same day and in the same hour when he was born. And Methuselah hasted and all his brethren, the sons of Enoch, and built an altar in the place called Achuzan, whence Enoch was taken up to heaven. The elders and all the people came to the festivity and brought their gifts to the sons of Enoch, and made a great festivity, rejoicing and being merry for three days, praising God, who had given such a sign by means of Enoch, who had found favor with them.

THE TRANSLATION OF ENOCH

The sinfulness of men was the reason why Enoch was translated to heaven. Thus Enoch himself told Rabbi Ishmael. When the generation of the deluge transgressed, and spoke to God, saying, "Depart from us, for we do not desire to know Thy ways," Enoch was carried to heaven, to serve there as a witness that God was not a cruel God in spite of the destruction decreed upon all living beings on earth.

When Enoch, under the guidance of the angel 'Anpiel, was carried from earth to heaven, the holy beings, the ofanim, the seraphim, the cherubim, all those who move the throne of God, and the ministering spirits whose substance is of consuming fire, they all, at a distance of six hundred and fifty million and three hundred parasangs, noticed the presence of a human being, and they exclaimed: "Whence the odor of one born of woman? How comes he into the highest heaven of the fire-coruscating angels?" But God replied: "O My servants and hosts, ye, My cherubim, ofanim, and seraphim, let this not be an offense unto you, for all the children of men denied Me and My mighty dominion, and they paid homage to the idols, so that I transferred the Shekinah from earth to heaven. But this man Enoch is the elect of men. He has more faith, justice, and righteousness than all the rest, and he is the only reward I have derived from the terrestrial world."

Before Enoch could be admitted to service near the Divine throne, the gates of wisdom were opened unto him, and the gates of understanding, and of discernment, of life, peace, and the Shekinah, of strength and power, of might, loveliness, and grace, of humility and fear of sin. Equipped by God with extraordinary wisdom, sagacity, judgment, knowledge, learning, compassionateness, love, kindness, grace, humility, strength, power, might, splendor, beauty, shapeliness, and all other excellent qualities, beyond the endowment of any of the celestial beings, Enoch received, besides, many thousand blessings from God, and his height and his breadth became equal to the height and the breadth of the world, and thirty-six wings were attached to his body, to the right and to the left, each as large as the world, and three hundred and sixty-five thousand eyes were bestowed upon him, each brilliant as the sun. A magnificent throne was erected for him beside the gates of the seventh celestial palace, and a herald proclaimed throughout the heavens concerning him, who was henceforth to be called Metatron in the celestial regions: "I have appointed My servant Metatron as prince and chief over all the princes in My realm, with the exception only of the eight august and exalted princes that bear My name. Whatever angel has a request to prefer to Me, shall appear before Metatron, and what he will command at My bidding, ye must observe and do, for the prince of wisdom and the prince of understanding are at his service, and they will reveal unto him the sciences of the celestials and the terrestrials, the knowledge of the present order of the world and the knowledge of the future order of the world. Furthermore, I have made him the guardian of the treasures of the palaces in the heaven 'Arabot, and of the treasures of life that are in the highest heaven."

Out of the love He bore Enoch, God arrayed him in a magnificent garment, to which every kind of luminary in existence was attached, and a crown gleaming with forty-nine jewels, the splendor of which pierced to all parts of the seven heavens and to the four corners of the earth. In the presence of the heavenly family, He set this crown upon the head of Enoch, and called him "the little Lord." It bears also the letters by means of which heaven and earth were created, and seas and rivers, mountains and valleys, planets and constellations, lightning and thunder, snow and hail, storm and whirlwind—these and also all things needed in the world, and the mysteries of creation. Even the princes of the heavens, when they see Metatron, tremble before him, and prostrate themselves; his magnificence and majesty, the splendor and beauty radiating from him overwhelm them, even the wicked Samael, the greatest of them, even Gabriel the angel of the fire, Bardiel the angel of the hail, Ruhiel the angel of the wind, Barkiel the angel of the lightning, Za'miel the angel of the hurricane, Zakkiel the angel of the storm, Sui'el the angel of the earthquake, Za'fiel the angel of the showers, Ra'miel the angel of the thunder, Ra'shiel the angel of the whirlwind, Shalgiel the angel of the snow, Matriel the angel of the rain, Shamshiel the angel of the day, Leliel the angel of the night, Galgliel the angel of the solar system, Ofaniel the angel of the wheel of the moon, Kokabiel the angel of the stars, and Rahtiel the angel of the constellations.

When Enoch was transformed into Metatron, his body was turned into celestial fire—his flesh became flame, his veins fire, his bones glimmering coals, the light of his eyes heavenly brightness, his eyeballs torches of fire, his hair a flaring blaze, all his limbs and organs burning sparks, and his frame a consuming fire. To right of him sparkled flames of fire, to left of him burnt torches of fire, and on all sides he was engirdled by storm and whirlwind, hurricane and thundering.

METHUSELAH

After the translation of Enoch, Methuselah was proclaimed ruler of the earth by all the kings. He walked in the footsteps of his father, teaching truth, knowledge, and fear of God to the children of men all his life, and deviating from the path of rectitude neither to the right nor the left. He delivered the world from thousands of demons, the posterity of Adam which he had begotten with Lilith, that she-devil of she-devils. These demons and evil spirits, as often as they encountered a man, had sought to injure and even slay him, until Methuselah appeared, and supplicated the mercy of God. He spent three days in fasting, and then God gave him permission to write the Ineffable Name upon his sword, wherewith he slew ninety-four myriads of the demons in a minute, until Agrimus, the first-born of them, came to him and entreated him to desist, at the same time handing the names of the demons and imps over to him. And so Methuselah placed their kings in iron fetters, while the remainder fled away and hid themselves in the innermost chambers and recesses of the ocean. And it is on account of the wonderful sword by means of which the demons were killed that he was called Methuselah.

He was so pious a man that he composed two hundred and thirty parables in praise of God for every word he uttered. When he died, the people heard a great commotion in the heavens, and they saw nine hundred rows of mourners corresponding to the nine hundred orders of the Mishnah which he had studied, and tears flowed from the eyes of the holy beings down upon the spot where he died. Seeing the grief of the celestials, the people on earth also mourned over the demise of Methuselah, and God rewarded them therefor. He added seven days to the time of grace which He had ordained before bringing destruction upon the earth by a flood of waters.

IV NOAH

THE BIRTH OF NOAH

Methuselah took a wife for his son Lamech, and she bore him a man child. The body of the babe was white as snow and red as a blooming rose, and the hair of his head and his long locks were white as wool, and his eyes like the rays of the sun. When he opened his eyes, he lighted up the whole house, like the sun, and the whole house was very full of light. And when he was taken from the hand of the midwife, he opened his mouth and praised the Lord of righteousness. His father Lamech was afraid of him, and fled, and came to his own father Methuselah. And he said to him: "I have begotten a strange son; he is not like a human being, but resembles the children of the angels of heaven, and his nature is different, and he is not like us, and his eyes are as the rays of the sun, and his countenance is glorious. And it seems to me that he is not sprung from me, but from the angels, and I fear that in his days a wonder may be wrought on the earth. And now, my father, I am here to petition thee and implore thee, that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling place is among the angels."

And when Methuselah heard the words of his son, he went to Enoch, to the ends of the earth, and he cried aloud, and Enoch heard his voice, and appeared before him, and asked him the reason of his coming. Methuselah told him the cause of his anxiety, and requested him to make the truth known to him. Enoch answered, and said: "The Lord will do a new thing in the earth. There will come a great destruction on the earth, and a deluge for one year. This son who is born unto thee will be left on the earth, and his three children will be saved with him, when all mankind that are on the earth shall die. And there will be a great punishment on the earth, and the earth will be cleansed from all impurity. And now make known to thy son Lamech that he who was born is in truth his son, and call his name Noah, for he will be left to you, and he and his children will be saved from the destruction which will come upon the earth." When Methuselah had heard the words of his father, who showed him all the secret things, he returned home, and he called the child Noah, for he would cause the earth to rejoice in compensation for all destruction.

By the name Noah he was called only by his grandfather Methuselah; his father and all others called him Menahem. His generation was addicted to sorcery, and Methuselah apprehended that his grandson might be bewitched if his true name were known, wherefore he kept it a secret. Menahem, Comforter, suited him as well as Noah; it indicated that he would be a consoler, if but the evil-doers of his time would repent of their misdeeds. At his very birth it was felt that he would bring consolation and deliverance. When the Lord said to Adam, "Cursed is the ground for thy sake," he asked, "For how long a time?" and the answer made by God was, "Until a man child shall be born whose conformation is such that the rite of circumcision need not be practiced upon him." This was fulfilled in Noah, he was circumcised from his mother's womb.

Noah had scarcely come into the world when a marked change was noticeable. Since the curse brought upon the earth by the sin of Adam, it happened that wheat being sown, yet oats would sprout and grow. This ceased with the appearance of Noah: the earth bore the products planted in it. And it was Noah who, when he was grown to manhood, invented the plough, the scythe, the hoe, and other implements for cultivating the ground. Before him men had worked the land with their bare hands.

There was another token to indicate that the child born unto Lamech was appointed for an extraordinary destiny. When God created Adam, He gave him dominion over all things: the cow obeyed the ploughman, and the furrow was willing to be drawn. But after the fall of Adam all things rebelled against him: the cow refused obedience to the ploughman, and also the furrow was refractory. Noah was born, and all returned to its state preceding the fall of man.

Before the birth of Noah, the sea was in the habit of transgressing its bounds twice daily, morning and evening, and flooding the land up to the graves. After his birth it kept within its confines. And the famine that afflicted the world in the time of Lamech, the second of the ten great famines appointed to come upon it, ceased its ravages with the birth of Noah.

THE PUNISHMENT OF THE FALLEN ANGELS

Grown to manhood, Noah followed in the ways of his grandfather Methuselah, while all other men of the time rose up against this pious king. So far from observing his precepts, they pursued the evil inclination of their hearts, and perpetrated all sorts of abominable deeds. Chiefly the fallen angels and their giant posterity caused the depravity of mankind. The blood spilled by the giants cried unto heaven from the ground, and the four archangels accused the fallen angels and their sons before God, whereupon He gave the following orders to them: Uriel was sent to Noah to announce to him that the earth would be destroyed by a flood, and to teach him how to save his own life. Raphael was told to put the fallen angel Azazel into chains, cast him into a pit of sharp and pointed stones in the desert Dudael, and cover him with darkness, and so was he to remain until the great day of judgment, when he would be thrown into the fiery pit of hell, and the earth would be healed of the corruption he had contrived upon it. Gabriel was charged to proceed against the bastards and the reprobates, the sons of the angels begotten with the daughters of men, and plunge them into deadly conflicts with one another. Shemhazai's ilk were handed over to Michael, who first caused them to witness the death of their children in their bloody combat with each other, and then he bound them and pinned them under the hills of the earth, where they will remain for seventy generations, until the day of judgment, to be carried thence to the fiery pit of hell.