Furthermore, British manufacturers had at an earlier period induced the English Government to restrict certain American home manufactures. In accordance with that policy, Parliament had enacted statutes which virtually forbade the colonists making their own woolen cloth, or their own beaver hats, except on a very limited scale. They had a few ironworks, but they were forbidden to erect another furnace, or another mill for manufacturing iron rods or plates, and such industries were declared to be a nuisance.
William Pitt, who later became Lord Chatham (S538), was one of the warmest friends that America had; but he openly advocated this narrow policy, saying that if British interests demanded it he would not permit the colonists to make so much as a "horseshoe nail." Adam Smith, an eminent English political economist of that day, vehemently condemned the British Government's colonial mercantile system as suicidal; but his condemnation came too late to have any effect. The fact was that the world was not ready then--if indeed it is yet--to receive the gospel of "Live and let live."
550. The Stamp Act, 1765.
In accordance with these theories about the colonies, and to meet the pressing needs of the Home Government, the English ministry proceeded to levy a tax on the colonies (1764) in return for the protection they granted them against the French and the Indians. The colonists, however, had paid their full proportion of the expense of the French and Indian wars out of their own pockets, and they now felt abundantly able to protect themselves.
But notwithstanding this plea, a form of direct tax on the American colonies, called the stamp tax, was brought forward in 1765. The proposed law required that a multitude of legal documents, such as deeds, wills, notes, receipts, and the like, should be written upon paper bearing stamps, purchased from the agents of the Home Government. The colonists, generally, protested against the passage of the law, and Benjamin Franklin, with other agents, was sent to England to sustain their protests by argument and remonstrance. But in spite of their efforts the law was passed, and the stamps were sent over to America. The people, however, refused to use them, and serious riots ensued.
In England strong sympathy with the colonists was expressed by William Pitt (Lord Chatham), Burke, Fox, and generally by what was well called "the brains of Parliament." Pitt in particular was extremely indignant. He urged the immediate repeal of the act, saying, "I rejoice that America has resisted."
Pitt further declared that any taxation of the colonies without their representation in Parliament was tyranny, and that opposition to such taxation was a duty. He vehemently insisted that the spirit shown by the Americans was the same that had withstood the despotism of the Stuarts in England (S436), and established the principle once for all that the King cannot take his subject's money without that subject's consent (S436). So, too, Fox ardently defended the American colonists, and boldly maintained that the stand they had taken helped "to preserve the liberties of mankind."
See Bancroft's "United States," III, 107-108; "Columbia University Studies," III, No. 2, "The Commercial Policy of England toward the American Colonies"; Lecky's "American Revolution"; and C. K. Adams's "British Orations."
Against such opposition the law could not stand. The act was accordingly repealed (1766), amid great rejoicing in London; the church bells rang out in triumph, and the shipping in the Thames was illuminated. But the good effect on America was lost by the passage of another act which maintained the unconditional right of Parliament to legislate for the colonies, and to tax them, if it saw fit, without their consent.
551. The Tea Tax and the "Boston Tea Party," 1773, with its Results.
Another plan was now devised for getting money from the colonies. Parliament enacted a law (1767) compelling the Americans to pay taxes on a number of imports, such as glass, paper, and tea. In opposition to this law, the colonists formed leagues refusing to use these taxed articles, while at the same time they encouraged smugglers to land them secretly, and the regular trade suffered accordingly.
Parliament, finding that this was bad both for the government and for commerce, now abolished all of these duties except that on tea (1770). That duty was retained for a double purpose: first, and chiefly, to maintain the principle of the right of Great Britain to tax the colonies; and, next, to aid the East India Company, which was pleading piteeously for help.
In consequence mainly of the refusal of the American colonies to buy tea, the London warehouses of the East India Company were full to overflowing with surplus stock, and the company itself was in a half-bankrupt condition. The custom had been for the company to bring the tea to England, pay a tax on it, and then sell it to be reshipped to America. To aid the company in its embarrassment, the Government now agreed to remit this first duty altogether, and to impose a tax of only threepence (six cents) a pound on the consumers in America.
In itself the threepenny tax was a trifle, as the ship-money tax of twenty shillnigs was to John Hampden (S436); but underlying it was a principle which seemed to the Americans, as it had seemed to Hampden, no trifle; for such principles revolutions had been fought in the past; for such they would be fought in the future.
The colonists resolved not to have the tea at any price. A number of ships laden with the taxed herb arrived at the port of Boston. The tea was seized by a band of men disguised as Indians, and thrown into the harbor, 1773. The news of that action made the King and his ministry furious. Parliament sympathized with the Government, and in retaliation passed four laws of such severity that the colonists nicknamed them the "Intolerable Acts."
The first law was the "Boston Port Act," which closed the harbor to all trade; the second was the "Regulating Act," which virtually annulled the charter of Massachusetts, took the government away from the people, and gave it to the King; the third was the "Administration of Justice Act," which ordered that Americans who committed murder in resistance to oppression should be sent to England for trial; the fourth was the "Quebec Act," which declared the country north of the Ohio and east of the Mississippi a part of Canada. The object of this last act was to conciliate the French Canadians, and secure their help against the colonists in case of rebellion.
Embracing territory now divided into the five states of Ohio, Indiana, Illinois, Michigan, and Wisconsin, with eastern Minnesota.
Even after Parliament had enacted these four drastic measures a compromise might have been effected, and peace maintained, if the counsels of the best men had been followed; but George III would listen to no policy short of coercion. He meant well, but his brain was not well balanced, he was subject to attacks of mental derangement, and his one idea of BEING KING at all hazards had become a kind of monomania (S548). Pitt condemned such oppression as morally wrong, Burke denounced it as inexpedient, and Fox, another prominent member of Parliament, wrote, "It is intolerable to think that it should be in the power of one blockhead to do so much mischief."
For the time, at least, the King was as unreasonable as any of the Stuarts. The obstinacy of Charles I cost him his head, that of James II his kingdom, that of George III resulted in a war which saddled the English taxpayer with an additional debt of 120,000,000 pounds, and forever detached from Great Britain the fairest and richest dominions that she ever possessed.
552. The American Revolution; Independence declared, 1776.
In 1775 war began, and the stand made by the patriots at Lexington and the fighting which followed at Concord and Bunker Hill showed that the Americans were in earnest. The cry of the colonists had been, "No taxation without representation"; now they had got beyond that, and demanded, "No legislation without representation." But events moved so fast that even this did not long suffice, and on July 4, 1776, the colonies, in Congress assembled, solemnly declared themselves free and independent.
As far back as the French war there was at least one man who foresaw this declaration. After the English had taken Quebec (S545), an eminent French statesman said of the American colonies with respect to Great Britain, "They stand no longer in need of her protection; she will call on them to contribute toward supporting the burdens they have helped to bring on her; and they will answer by striking off all dependence."
This was Vergennes; see Bancroft's "History of the United States."
This prophecy was now fulfilled. After the Americans had defeated Burgoyne in 1777 the English ministry became alarmed; they declared themselves ready to make terms; they offered to grant everything but independence; but they had opened their eyes to the facts too late, and nothing short of independence would now satisfy the colonists. Attempts were made to open negotiations with General Washington, but the commander in chief declined to receive a letter from the English Government addressed to him, not in his official capacity, but as "George Washington, Esq.," and so the matter came to nothing.
This was after France had recognized the independence of the United States, 1778.
553. The Battle of Yorktown; the King acknowledges American Independence, 1782.
The war against the rebellious states was never really popular in England. From the outset great numbers refused to enlist to fight the Americans, and spoke of the contest as the "King's War" to show that the bulk of the English people did not encourage it. The struggle went on with varying success through seven heavy years, until, with the aid of the French, the Americans defeated Lord Cornwallis at Yorktown in 1781. By that battle France got her revenge for the loss of Quebec in 1759 (S545), and America finally won the cause for which she had spent so much life and treasure.
It is pleasant to know that a hundred years later, in the autumn of 1881, a number of English gentlemen were present at the centennial celebration of the taking of Yorktown, to express their hearty good will toward the nation which their ancestors had tried in vain to keep a part of Great Britain.
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