Part 80

According to that measure, "an English sovereign is now as much the creature of an act of Parliament as the pettiest taxgatherer in his realm"; and he is dependent for his office and power on the will of the people as really, though of course not as directly as the President of the United States.

Green's "Short History of the English People" and Bryce's "American Commonwealth."

Finally, the Bill of Rights and the Act of Settlement, by restricting the royal succession to Protestants, made it henceforth unconstitutional for the Crown to permit or invite the Papal Power to take any recognized part in the government of England. The enactment of these two measures, therefore, effectually put an end to that great conflict between England and Rome which had been going on, in some form, for more than six hundred years (S349, note 2).

To-day entire harmony exists. Catholics and Protestants "work together for good" in Parliament, in the Cabinet, in the Courts of Justice, in the Universities, in the Army and Navy, in the service of the Press, and in private life.

The names of many eminent Catholics might be cited, such as Professor Lingard, the historian (1851), the late Lord Chief Justice Russell, the late Lord Acton, Professor of History at Cambridge, and the late Sir Francis Burnand, editor of Punch.

498. Further Benefits of the Revolution.

Foremost in the list of other benefits which England gained by the Revolution of 1688 should be placed: 1. The Toleration Act already mentioned (S496), which gave a very large number of people the right of worshiping God according to the dictates of conscience, and which was the stepping-stone to later measures that completed the good work of extending religious liberty in England (SS573, 599). 2. Parliament now established the salutory rule that no money should be voted to the King except for specific purposes, and it also limited the royal revenue to a few years' supply instead of granting it for life, as had been done in the case of Charles II and James. Later the supply was limited to an annual grant. As the Mutiny Act (S496) made the army dependent for its existence on the annual meeting and action of the House of Commons, these two measures practically gave the people full control of the two great powers,--the purse and the sword,--which they have ever since retained. 3. Parliament next enacted that judges should hold office not as heretofore, at his Majesty's pleasure, but during good behavior (or until the death of the reigning sovereign vacated their commissions). This took away that dangerous authority of the King over the courts of justice, which had caused so much oppression and cruelty. 4. But, as Macaulay remarks, of all the reforms produced by the change of government, perhaps none proved more extensively useful than the establishment of the liberty of the press. Up to this time no book or newspaper could be published in England without a license. In the period of the Commonwealth John Milton, the great Puritan poet, had earnestly labored to get this severe law repealed, declaring that "while he who kills a man kills a reasonable creature,...he who destroys a good book [by refusing to let it appear in print] kills reason itself." But under James II, Chief Justice Scroggs had declared it a crime to publish anything whatever concerning the government, whether true or false, without a license. During that reign there were only four places in England--namely, London, Oxford, Cambridge, and York--where any book, pamphlet, or newspaper could be legally issued, and then only with the sanction of a rigid inspector.

See Summary of Constitutional History in the Appendix, p. xxiii, S26. Milton's "Areopagitica," or "Speech for the Liberty of Unlicensed Printing."

Under William and Mary this restriction was removed. Henceforth men were free not only to think, but to print and circulate their thought (subject, of course, to the law of libel and sedition). They could thus bring the government more directly before that bar of public opinion which judges all men and all institutions.

499. James II lands in Ireland (1689); Act of Attainder; Siege of Londonderry.

But though William was King of England, and had been accepted as King of Scotland, yet the Irish, like the Scotch Highlanders, refused to recognize him as their lawful sovereign. The great body of Irish population was then, as now, Roman Catholic. But they had been gradually dispossessed of their hold on the land (SS159, 402, 453), and the larger part of the most desirable portion of the island was owned by a few hundred thousand Protestant colonists.

On the other hand, James II had, during his reign, put the civil government and the military power in the hands of the Catholics. The Earl of Tyrconnel (S488) now raised the standard of rebellion in Ireland in the interest of the Catholics, and invited James II to come over from France (S491) and regain his throne. The Protestants of the north stood by William of Orange (S491), and thus got that name of Orangemen which they have ever since retained. James landed in Ireland in the spring (1689) with a small French force lent him by Louis XIV (S491).

He established his headquarters at Dublin. Not long afterwards he issued that great Act of Attainder (1689) which summoned all who were in rebellion against his authority to appear for trial on a given day, or be declared traitors, hanged, drawn, and quartered, and their property confiscated. Next, the Protestant city of Londonderry (S423) was bebesieged (1689). For more than three months it held out against shot and shell, famine and fever.

Attainder (S351): This act contained between two and three thousand names. It embraced all classes, from half the peerage of Ireland to tradesmen, women, and children. If they failed to appear, they could be put to death without trial.

The starving inhabitants, exceeding thirty thousand in number, were finally reduced to the last extremities. Nothing was left to eat but a few miserable horses and some salted hides. As they looked into each other's hollow eyes, the question came, Must we surrender? Then it was that an aged clergyman, the venerable George Walker, one of the governors of the city, pleaded with them, Bible in hand, to remain firm.

That appeal carried the day. They declared that rather than open the gates to the enemy, they would perish of hunger, or, as some voice whispered, that they would fall "first on the horses and the hides,--THEN ON THE PRISONERS,--then--ON EACH OTHER!" But at this moment, when all hope seemed lost, a shout of triumph was heard. An English force had sailed up the river, broken through all obstructions, and the valiant city was saved.

500. Battle of the Boyne, 1690; Treaty of Limerick.

A year later occurred the decisive battle of the Boyne, 1690, at which King William commanded in person on one side, while James II was present on the opposite side. William had a somewhat larger force and by far the greater number of well-armed, veteran troops. The contest ended with the utter defeat of James. He stood on a hill at a safe distance, and when he saw that the battle was going against him, turned and fled to France. William, on the other hand, though suffering from a wound, led his own men. The cowardly behavior of James excited the disgust and scorn of both the French and Irish. "Change kings with us," shouted an Irish officer later, to one of William's men, "change kings with us, and we'll fight you over again."

Fought in the east of Ireland, on the banks of the river of that name. (See map facing p. 358.)

The war was brought to an end by the treaty of Limerick (1691), when about ten thousand Irish soldiers who had fought for James, and who no longer cared to remain in their own country after their defeat, were permitted to go to France. "When the wild cry of the women, who stood watching their departure, was hushed, the silence of death settled down upon Ireland. For a hundred years the country remained at peace, but the peace was that of despair." In violation of that treaty, a severe act was passed against Roman Catholics; they were hunted like wild beasts, and terrible vengeance was now taken for that Act of Attainder (S499) which James had issued. Furthermore, England selfishly closed her own ports and those of her colonies against Irish products; this policy starved the industry of that unfortunate island.

Green's "Short History of the English People."

501. Massacre of Glencoe (1692).

Fighting against William and Mary had also been going on in Scotland; for Claverhouse, or "Bonny Dundee" (S472), was an ardent adherent of James II and vowed, "Ere the King's crown shall fall, there are crowns to be broke." But the Jacobites, or adherents of James (S495), had been conquered, and a proclamation was sent out commanding all the Highland clans to take the oath of allegiance before the beginning of the new year (1692).

Scott's Poems, "Bonny Dundee."

A chief of the clan of the Macdonalds of Glencoe, through no fault of his own, failed to make submission within the appointed time. Scotch enemies of the clan told the King that the chief had refused to take the oath, and urged William "to extirpate that set of thieves." The King signed an order to that effect, without clearly understnading what was intended.

Thereupon the Scotch authorities sent a body of soldiers to Glencoe, who were hospitably received by the Macdonalds. After stopping with them a number of days, they rose before light one winter morning, and, suddenly attacking their friendly hosts, murdered all the men who did not escape, and drove the women and children into the snowdrifts to perish of cold and hunger.

They finished their work of destruction by burning the cabins and driving away the cattle. By this act, Glencoe, or the "Glen of Weeping," was changed into the Valley of the Shadow of Death. The blame which attaches to William is that he did nothing toward punishing those who planned and carried out the horrible massacre.

502. La Hogue; the Peace of Ryswick, 1697.