The Disestablishment Bill was passed in 1869 and took effect in 1871.
602. The Elementary Education Act, 1870.
In 1870 Mr. Forester, a member of Mr. Gladstone's Liberal Cabinet (SS534, 601), succeeded in passing a measure of the highest importance, entitled The Elementary Education Act. This act did not undertake to establish a new system of instruction, but to aid and improve that which was then in use. In the course of time, however, it effected such changes for the better in the common schools that it practically re-created most of them.
It will be remembered that before the Reformation the Catholic monasteries took the leading part in educating the children of the country (SS45, 60). The destruction of the monasteries by Henry VIII (S352) put a stop to their work; but after Henry's death, his son, Edward VI, established many Protestant schools (SS364, 365), while tohers were founded by men who had grown suddenly rich through getting possession of monastic lands. These new schools did good work, and are still doing it; but they seldom reached the children of the poor. Later on, many wealthy persons founded Charity Schools to help the class who could not afford to pay anything for their tuition. The pupils who lived in these institutions (of which a number still exist) were generally obliged to wear a dress which, by its peculiarity of cut and color, always reminded them that they were "objects of public or private benevolence." Furthermore, while the boys in these institutions were often encouraged to go on and enter Grammar Schools, the girls were informed that a very little learning would be all that they would ever need in the humble station in life to which Providence had seen fit to call them.
Meanwhile, the Church of England, and other religious denominations, both Catholic and Protestant, established many common schools (1781- 1811) for the benefit of the poor. The cost of carrying them on was usually met by private contributions. All of these schools gave some form of denominational religious instruction. As the population increased many more schools were required. At length Parliament began (1833) to grant money to help the different religious societies in maintaining their systems of instruction. When able, the parents of the children were also called on to pay a small sum weekly. In 1870 the Liberal Government took hold of the education question with great vigor. It provided that in all cases where the existing Church of England or other denominational schools were not able to accomodate the children of a given district, School Boards should be established to open new schools, which, if necessary, should be maintained entirely at the public expense. In these "Board Schools," as they were called, no denominational religious instruction whatever could be given.
This very important act "placed a school within the reach of every child," but, except in very poor districts, these schools were not made free schools; in fact, free schools, in the American sense, cannot be said to exist in Great Britain. Later on (1880) compulsory attendance was required, and subsequent acts of Parliament (1902, 1904) transferred the management of these schools from the School Boards to the Town and County Councils. Again, these new measures make it practicable for a boy or girl, who has done well in the primary course, to secure assistance which will open opportunities for obtaining a higher education. Thus, as a recent writer declares, "There is now a path leading from the workman's home even to the University."
But many men and women who belong to the Dissenting Denominations complain that the Educational Acts of 1870-1904 compel them to pay taxes for the support of a great number of public elementary schools which are under the control of the English Church, and furthermore, that teachers who are members of Dissenting societies, such as the Presbyterians, Methodists, Baptists, etc., can seldom, if ever, get appointments in the class of schools mentioned. Quite a number of these Dissenters who call themselves "Passive Resisters" have refused to pay the school tax and have had their property seized or have been sent to jail year after year. A.L. Lowell's "The Government of England," II, 323.
Meanwhile (1871) the universities and colleges, with most of the offices and professorships connected with them, were thrown open to all persons without regard to religious belief; whereas, formerly, no one could graduate from Oxford or Cambridge without subscribing to the doctrines of the Church of England.
603. The First Irish Land Act, 1870.
In 1870, the same year that the Government undertook to provide for the education of the masses (S602), Mr. Gladstone, who was still Prime Minister and head of the Liberal Party (S601), brought in a bill for the relief of small Irish farmers, those who had to support themselves and their families from the little they could get from a few hired acres. Since the union (S562) much of the general policy of England toward Ireland had been described as "a quick alternation of kicks and kindness." Mr. Gladstone did not hesitate to say that he believed the misery of the island sprang mainly from its misgovernment. He thought that the small farmer needed immediate help and that it was the duty of the Liberal Party to grant it.
The circumstances under which the land was held in Ireland were peculiar. A very large part of it was owned by Englishmen whose ancestors obtained it through the wholesale confiscations of James I, Cromwell, and later rulers (SS423, 453). Very few of these English landlords cared to reside in the country or to do anything for its improvement. Their agents or overseers generally forced the farm tenants to pay the largest amount of rent that could be wrung from them, and they could dispossess a tenant of his land whenever they saw fit, without giving a reason for the act. If, by his labor, the tenant made the land more fertile, he seldom reaped any additional profit from his industry, for the rent was usually increased, and swallowed up all that he raised. Such a system of extortion was destructive to those who tilled the soil, and if it brought in more money for the landlord, it produced nothing but misery and discontent for his tenant.
Mr. Gladstone's new law endeavored to remedy these evils by the following provisions:
1. In case a landlord ejected a rent-paying tenant, he was to pay him damages, and allow him a fair sum for whatever improvement he had made. 2. It secured a ready means of arbitration between landlord and tenant, and if a tenant failed to pay an exorbitant rate he could not be hastily or unjustly driven from his farm. 3. It made it possible for the tenant to borrow a certain sum from the government for the purpose of purchasing the land in case the owner was willing to sell.
604. Distress in Ireland; the Land League (1879).
The friends of the new Irish land law hoped it would be found satisfactory; but the potato crop again failed in Ireland (1876-1879), and the country seemed threatened with another great famine (S593). Thousands who could not get the means to pay even a moderate rent were now forced to leave their cabins and seek shelter in the bogs, with the prospect of dying there of starvation.
The wrected condition of the people led an number of influential Irishmen to for a Land League (1879). This organization sought to abolish the entire landlord system in Ireland and to secure legislation which should eventually give the Irish peasantry possession of the soil they cultivated.
In time the League grew to have a membership of several hundred thousand persons, extending over the greater part of Ireland. Finding it difficult to get parliamentary help for their grievances, the League resolved to try a different kind of tactics. Its members refused to work for, buy from, sell to, or have any intercourse with landlords, or their agents, who extorted exhorbitant rent, ejected tenants unable to pay, or took possession of land from which tenants had been unjustly driven. This process of social excommunication was first tried on an English agent, or overseer, named Boycott, and soon became famous under the name of "boycotting."
As the struggle went on, many of the suffering poor became desperate. Farm buildings belonging to landlords and their agents were burned, many of their cattle were horribly mutilated, and a number of the agents shot. At the same time the cry rose of "No Rent, Death to the Landlords!" Hundreds of Irish tenants now refused to pay anything for the use of the land they cultivated, and attacked those who did.
Eventually the lawlessness of the country compelled the Government to take severe measures. It suppressed the Land League (1881), which was believed to be responsible for the refusal to pay rent, and for the accompanying outrages; but it could not extinguish the feeling which gave rise to that organization, and the angry discontent soon burst forth more violently than ever.
605. The Second Irish Land Act (1881); Fenian and Communist Outrages.
Mr. Gladstone (S603) now succeeded in carrying through a second Irish Land Law (1881) (S603), which he hoped might be more effective in relieving the Irish peasants than the first had been. This measure was familiarly known as the "Three F's,"--meaning Fair rent, Fixity of tenure, and Free sale. By the provisions of this act the tenant could appeal to a board of land commissioners appointed to fix the rate of his rent in case the demands made by the landlord seemed to him excessive.
Next, he could continue to hold his farm, provided he paid the rate determined on, for a period of fifteen years, during which time the rent could not be raised nor the tenant evicted except for violation of agreement or persistent neglect or waste of the land. Finally, he could sell his tenancy whenever he saw fit to the highest bidder. This law was later amended and extended in the interest of the peasant farmer (1887).
The year following the passage of this second Land Act, Lord Frederick Cavendish, chief secretary of Ireland, and Mr. Burke, a prominent government official, were murdered in Phoenix Park, Dublin (1882). Later, members of the Fenian society, and of other secret organizations sympathizing with the small Irish farmers, perpetrated dynamite outrages in London and other parts of England for the purpose of intimidating the Government. These acts were denounced by the leaders of the Irish National Party. They declared that "the cause of Ireland was not to be served by the knife of the assassin or by the infernal machine."
Notwithstanding the vindictive feeling caused by these rash deeds, despite also the passage of the Coercion Bill (1887), the majority of the more intelligent and thoughtful of the Irish people had faith in the progress of events. They believed that the time would come when their country would obtain the enjoyment of all the political rights which England so fully possesses. It will be seen (S620) that about ten years later they did gain a very important extension of the right of local self-government.
See Summary of Constitutional History in the Appendix, p.xxvii, S33.
606. The Darwinian Theory of Evolution, 1859; the Persistence of Force.
In the progress of science the Victorian period surpassed all previous records in England except that made by Sir Isaac Newton's discovery of the law of gravitation (S481). That great thinker demonstrated in 1684 that all forms of matter, great or small, near or distant, are governed by one universal force of attraction. In like manner the researches and investigations of the nineteenth century led to the conviction that all forms of life upon the earth obey a universal law of development. By this law the higher are evolved from the lower through a succession of gradual but progressive changes.
This conception originated long before the beginning of the Victorian era, but it lacked the support of carefully examined facts, and most sensible men regarded it as nothing more than a plausible conjecture. The thinker who did more than any other to supply the facts, and to put the theory, so far as it relates to natural history, on a solid and lasting foundation, was the distinguished English naturalist, Charles Darwin.
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