The Kingdom of God Is Within You

Appendix Iv 542

THE KINGDOM OF GOD IS WITHIN YOU

OR,

CHRISTIANITY NOT AS A MYSTICAL DOCTRINE, BUT AS A NEW-LIFE CONCEPTION

AUTHOR'S PREFACE

In this book I have endeavored to show that our modern Christianity has been tried and found wanting, that the armed camp of Europe is not Christian, but Pagan, as is latter-day religion, of which the present state of affairs is the outcome. The book contains three principal ideas,--the first, that Christianity is not only the worship of God and a doctrine of salvation, but is, above all things, a new conception of life, which is changing the whole fabric of human society; the second, that from the first appearance of Christianity there entered into it two opposite currents,--the one establishing the true and new conception of life, which it gave to humanity, and the other perverting the true Christian doctrine and converting it into a Pagan religion, and that this contradiction has attained in our days the highest degree of tension which now expresses itself in universal armaments, and on the Continent in general conscription; and the third, that this contradiction, which is masked by hypocrisy, can only be solved by an effort of sincerity on the part of every individual endeavoring to conform the acts of his life,--independent of what are regarded as the exigencies of family, society, and the State,--with those moral principles which he considers to be true.

* * * * *

The above is an extract (slightly adapted) from an article on Count Tolstoï which appeared in the London Daily Chronicle of 26th December,1893. Sent by Miss Tatiana Tolstoï, on behalf of her father, to the publishers of this edition of his work, it is inserted here as a Preface at the suggestion of Count Tolstoï.

THE KINGDOM OF GOD IS WITHIN YOU;

OR,

CHRISTIANITY NOT AS A MYSTICAL DOCTRINE, BUT AS A NEW LIFE-CONCEPTION

"And ye shall know the truth, and the truth shall make you free."--JOHN viii. 32.

"And fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell."--MATTHEW x. 28.

"Ye are bought with a price; be not ye the servants of men."--I CORINTHIANS vii. 23.

INTRODUCTORY

In 1884 I wrote a book entitled "My Religion," wherein I formulated my creed.

While affirming my faith in the doctrine taught by Christ, I could not refrain from manifesting at the same time the reason why I look upon the ecclesiastical doctrine commonly called Christianity as erroneous, and to me incredible.

Among the many deviations of the latter from the doctrine of Christ, I called attention to the principal one; namely--the evasion of the commandment that forbids man to resist evil by violence, as a striking example of the perversion of the doctrine of Christ by ecclesiastical interpretation.

I knew but little, no more than other men, of what had been taught or written on the subject of non-resistance in former times. I was familiar with the opinions of the Fathers of the Church, Origen, Tertullian, and others; and I also knew of the existence of certain sects called Mennonites, Herrnhuters, and Quakers, all of which forbid Christians the use of arms, and will not submit to conscription, but I never knew the arguments by which these sects sought to maintain their views.

My book, as I had anticipated, was prohibited by the Russian censors, but partly in consequence of my reputation as a writer, partly because it excited curiosity, it had a circulation in manuscript, and while, on the one hand, it called forth from those persons who sympathized with my ideas, information concerning works written on the same subject, on the other, it excited criticisms on the opinions therein maintained.

These two results, together with the historical events of recent years, made many things clear to me, and led me to many new deductions and conclusions which I now desire to set forth.

I shall speak in the first place of the information I received in regard to the history of this matter of non-resistance to evil; and in the second place, of the arguments upon the subject offered by religious critics, that is, by critics who profess the religion of Christ, as well as those of secular critics, that is to say, of men who make no such profession; and finally, the conclusions which I drew from the arguments of both parties, as well as from the historical events of later years.

CHAPTER I

DOCTRINE OF NON-RESISTANCE TO EVIL FROM THE ORIGIN OF CHRISTIANITY, HAS BEEN, AND STILL IS, PROFESSED BY THE MINORITY OF MEN

Concerning the book "My Religion"--Information called forth by this book--Letters of Quakers--Professions of Garrison--Adin Ballou, his works and Catechism--"The Net of Faith" of Helchitsky--Relations of men toward works that explain the teachings of Christ--The book of Dymond "On War"--Assertion of Non-resistance by Musser--Relations of government in 1818 toward those who refuse to join the military service--General inimical attitude of governments and liberal men toward those who refused to take part in the violence of governments and their conscious effort to conceal and ignore these demonstrations of Christian Non-resistance.

Among the early responses called forth by my book were letters from American Quakers. In these letters, while expressing their sympathy with my ideas in regard to the unlawfulness of violence and war where Christians are concerned, the Quakers made known to me many details in relation to their sect, which for more than two hundred years has professed the doctrine of Christ in the matter of non-resistance, and which never has, nor does it now use weapons for self-defense. Together with the letters, the Quakers sent me many of their pamphlets, periodicals, and books. From these publications I learned that already, many years ago, they had demonstrated the Christian's duty of keeping the commandment of non-resistance to evil by violence, and the error of the church which countenances wars and executions.

Having shown by a succession of arguments and texts that war--the slaughter and mutilation of men--is inconsistent with a religion founded on peace and good-will to men, the Quakers go on to assert that nothing is so conducive to the defamation of Christ's truth in the eyes of the heathen, or so successful in arresting the spread of Christianity throughout the world, as the refusal to obey this commandment, made by men who call themselves Christians, and by the sanction thus given to war and violence. The doctrine of Christ, which has entered into the consciousness of men, not by force or by the sword, as they say, but by non-resistance to evil, by humility, meekness, and the love of peace, can only be propagated among men by the example of peace, love, and concord given by its followers.

A Christian, according to the teaching of the Lord, should be guided in his relations toward men only by the love of peace, and therefore there should be no authority having power to compel a Christian to act in a manner contrary to God's law, and contrary to his chief duty toward his fellow-men.

The requirements of the civil law, they say, may oblige men, who, to win some worldly advantages, seek to conciliate that which is irreconcilable, to violate the law of God; but for a Christian, who firmly believes that his salvation depends upon following the teaching of Christ, this law can have no meaning.

My acquaintance with the activity of the Quakers and with their publications, with Fox, Paine, and particularly with a work published by Dymond in 1827, proved to me not only that men have long since recognized the impossibility of harmonizing Christianity and war, but that this incompatibility has been proved so clearly and irrefragably, that one can only wonder how it is possible for this incongruous union of Christianity with violence--a doctrine which is still taught by the church--to remain in force.

Besides the information obtained from the Quakers, I also received from America about the same time advices on the subject from another and hitherto unknown source. The son of William Lloyd Garrison, the famous anti-slavery champion, wrote to me that, having read my book, wherein he had found ideas similar to those expressed by his father in 1838, and taking it for granted that I should be interested to know that fact, he sent me a book written by Mr. Garrison some fifty years ago, entitled "Non-resistance."

This avowal of principle took place under the following circumstances:--In 1838, on the occasion of a meeting of the Society for the Promotion of Peace, William Lloyd Garrison, while discussing means for the suppression of war, arrived at the conclusion that the establishment of universal peace can have no solid foundation save in the literal obedience to the commandment of non-resistance by violence (Matthew v. 39), as understood by the Quakers, with whom Garrison was on friendly terms. Having arrived at this conclusion, he wrote, offering to the Society the following proclamation, which at that time, in 1838, was signed by many of its members:--

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