She went and got another of her own children's cradles, of which there were four; but he turned his head, and said:
"That is not mine; I am as sick as ever."
When she had shown the four, and they had been all rejected, she at last produced the real cradle. The young man saw that it was of the same stuff as the wampum which he had in his bosom. He could even see the marks of the teeth of Spirit-Iron left upon the edges, where he had taken hold, striving to hold it back. He had no doubt, now, which was his mother.
To get free of the old Toad-Woman, it was necessary that the young man should kill a fat bear; and, being directed by Spirit-Iron, who was very wise in such a matter, he secured the fattest in all that country; and having stripped a tall pine of all its bark and branches, he perched the carcass in the top, with its head to the east and its tail due west. Returning to the lodge, he informed the old Toad-Woman that the fat bear was ready for her, but that she would have to go very far, even to the end of the earth, to get it. She answered:
"It is not so far but that I can get it;" for of all things in the world, a fat bear was the delight of the old Toad-Woman.
She at once set forth; and she was no sooner out of sight than the young man and his dog, Spirit-Iron, blowing a strong breath in the face of the Toad-Woman's four children (who were all bad spirits, or bear-fiends), they put out their life. They then set them up by the side of the door, having first thrust a piece of the white fat in each of their mouths.
The Toad-Woman spent a long time in finding the bear which she had been sent after, and she made at least five and twenty attempts before she was able to climb to the carcass. She slipped down three times where she went up once. When she returned with the great bear on her back, as she drew near her lodge she was astonished to see the four children standing up by the door-posts with the fat in their mouths. She was angry with them, and called out:
"Why do you thus insult the pomatum of your brother?"
She was still more angry when they made no answer to her complaint; but when she found that they were stark dead, and placed in this way to mock her, her fury was very great indeed. She ran after the tracks of the young man and his mother as fast as she could; so fast, indeed, that she was on the very point of overtaking them, when the dog, Spirit-Iron, coming close up to his master, whispered to him--"Snakeberry!"
"Let the snakeberry spring up to detain her!" cried out the young man; and immediately the berries spread like scarlet all over the path, for a long distance; and the old Toad-Woman, who was almost as fond of these berries as she was of fat bears, could not avoid stooping down to pick and eat.
The old Toad-Woman was very anxious to get forward, but the snakeberry-vines kept spreading out on every side; and they still grow and grow, and spread and spread; and to this day the wicked old Toad-Woman is busy picking the berries, and she will never be able to get beyond to the other side, to disturb the happiness of the young hunter and his mother, who still live, with their faithful dog, in the shadow of the beautiful wood-side where they were born.
IX.
THE ORIGIN OF THE ROBIN.
An old man had an only son, named Iadilla, who had come to that age which is thought to be most proper to make the long and final fast which is to secure through life a guardian genius or spirit. The father was ambitious that his son should surpass all others in whatever was deemed wisest and greatest among his people. To accomplish his wish, he thought it necessary that the young Iadilla should fast a much longer time than any of those renowned for their power or wisdom, whose fame he coveted.
He therefore directed his son to prepare with great ceremony for the important event. After he had been several times in the sweating-lodge and bath, which were to prepare and purify him for communion with his good spirit, he ordered him to lie down upon a clean mat in a little lodge expressly provided for him. He enjoined upon him at the same time to endure his fast like a man, and promised that at the expiration of twelve days he should receive food and the blessing of his father.
The lad carefully observed the command, and lay with his face covered, calmly awaiting the approach of the spirit which was to decide his good or evil fortune for all the days of his life.
Every morning his father came to the door of the little lodge and encouraged him to persevere, dwelling at length on the vast honor and renown that must ever attend him, should he accomplish the full term of trial allotted to him.
To these glowing words of promise and glory the boy never replied, but he lay without the least sign of discontent or murmuring until the ninth day, when he addressed his father as follows:
"My father, my dreams forbode evil. May I break my fast now, and at a more favorable time make a new fast?"
The father answered:
"My son, you know not what you ask. If you get up now, all your glory will depart. Wait patiently a little longer. You have but three days more, and your term will be completed. You know it is for your own good, and I encourage you to persevere. Shall not your aged father live to see you a star among the chieftains and the beloved of battle?"
The son assented; and covering himself more closely, that he might shut out the light which prompted him to complain, he lay till the eleventh day, when he repeated his request.
The father addressed Iadilla as he had the day before, and promised that he would himself prepare his first meal, and bring it to him by the dawn of the morning.
The son moaned, and the father added:
"Will you bring shame upon your father when his sun is falling in the west?"
"I will not shame you, my father," replied Iadilla; and he lay so still and motionless that you could only know that he was living by the gentle heaving of his breast.
At the spring of day, the next morning, the father, delighted at having gained his end, prepared a repast for his son, and hastened to set it before him. On coming to the door of the little lodge, he was surprised to hear his son talking to himself. He stooped his ear to listen, and, looking through a small opening, he was yet more astonished when he beheld his son painted with vermilion over all his breast, and in the act of finishing his work by laying on the paint as far back on his shoulders as he could reach with his hands, saying at the same time, to himself:
"My father has destroyed my fortune as a man. He would not listen to my requests. He has urged me beyond my tender strength. He will be the loser. I shall be forever happy in my new state, for I have been obedient to my parent. He alone will be the sufferer, for my guardian spirit is a just one. Though not propitious to me in the manner I desired, he has shown me pity in another way--he has given me another shape; and now I must go."
The Indian Fairy Book · The Wunder Library — complete classics, free to read, with narration.