Part 20

No human street-cleaner could ever excel their work. No matter how large the garbage pile, no matter how many dead dogs, cats, and donkeys in a village street, no matter how unspeakable the offal, it all vanishes as completely as though it had been burned. Not a piece of bone, not a single chicken feather remains. The natives have no fear of the hyena; a small child armed with a stick can put to flight a dozen of them. They are the lowest of cowards, and will flee from their own shadows.

DIPLODOCUS. THE PREHISTORIC ANIMALS, ALSO, UNDOUBTEDLY HAD THEIR SCAVENGERS AND CRIMINALS.]

In spite of their valuable services, mankind hates the hyenas. This is probably because of their absolute cowardice, for they will never attack a living creature unless it is weak from illness. Sometimes they steal a baby, never killing it outright, but carrying it away to their dens to starve it to death before mutilating its body. If the courage of this beast equalled his strength, he would be the despot of the desert. But he is like his fellow workman, the jackal, cowardly to the last degree.

Neither of them ever attempts to put an enemy to flight by legitimate means. They resort to fakery: one howls, and the other wrinkles his face in great anger. The jackal's greatest asset and protection, when he meets with an enemy, is bluff. He raises his ugly mane, lifts his ungainly shoulders and assumes the look of a Jason, while in reality he is as harmless as a mouse, and the smallest child could drive him away with a twig. His bravery is all pose--a make-believe game--which he plays over and over again with every one he meets.

A noted American scavenger is the peccary, a species of wild hog, whose home ranges from Texas to the Pampas of South America. He is a devourer of creatures more obnoxious than himself. He moves with great rapidity, is always on the alert, and stops at nothing from mountains to a flowing river. When he attacks an enemy he makes short work of him.

Bands of these hogs are led by a chief, who is the swiftest and fiercest of the herd. This aggressive leader is followed by successive lines of males, behind which come the strong females, while the rear is brought up by the old, the sick, and the young. In marching, they have the discipline of a trained army, and turn neither to the right nor to the left but go straight ahead. If the leader, for any cause, decides to change his route, the fact is quickly made known in some way to his followers, and the turn is made at a direct angle, with the accuracy of a surveyor, and the peccaries go forward again directly toward their new destination. This is another evidence of a special sense unknown to man.

But whenever a stop is made, or wherever they go, they do their work as scavengers. Fallen fruits, dead animals, insects, snakes, and worms are their prey. Thus they are valuable forest sweepers.

Strangely enough, in the animal world, as in the human, the lower professions are filled with those of less mentality than the higher, and as a result we find scavengers are nearest allied to criminals. The idea of one creature killing and eating another seems terrible. Yet they do, and most often do human beings commit the same crime. Cannibalism among wild animals is a common occurrence. The demand for food usually causes one animal to kill and devour another. But in captivity there are other causes for cannibalism: fear and excitement will oftentimes cause a mother to destroy her offspring.

It is a case of dog eat dog! Badgers often kill and devour their young. Wolves, in cases of extreme hunger, will eat their puppies; and Arctic travellers, when food for their dogs is scarce, have to guard constantly against the stronger eating the weaker. I once caught a mother field mouse with her two young and placed them in a cage; the next day the young had strangely disappeared, but I am not sure that the mother had eaten them. Hogs, cats, and rabbits will sometimes kill and eat their young even when food is plentiful. Crocodiles show an occasional cannibalistic tendency, while water-shrews are very pugnacious and oftentimes fight until one is killed. The victorious one eats his enemy! Thus it appears that Nature does not entirely disapprove of cannibalism, or she would not allow so many of her creatures to practise it.

Theft is a common vice among these various criminals. Monkeys and baboons form regular bands to rob and plunder. They have a chief who sees that a sentinel is posted at each dangerous post. The plunderers then line up in a long row, and the leader gets the booty and passes it along the line until it reaches the last of the band--the receiver. He deposits it in a safe place. If the sentry sounds an alarm, they all flee away, each with as much booty as he can grab. If the enemy presses too close, all booty is thrown away.

Passion, especially of love, causes much crime among animals as it does among men. Jealousy burns fiercely even in the breast of a beast. It is a common heritage of the fiercest lion and the gentle gazelle alike, and is capable of perpetrating the most dreadful crimes.

There are types of ugly dispositioned animals, who are always in a ferocious mood, just like certain ill-tempered human beings, who believe everything and everybody is trying to injure them. The common shrew, for example, is noisy, bold and fussy. He seems to delight in calling attention to himself by his grunty, squeaky voice. He advertises himself as a bad animal; and bad he is, for his terrible odour prevents other animals from coming near. Horses and mules are at times quite ferocious, and kick and bite, with no idea of obedience or kindness. They, of course, like our human criminals, are mentally unbalanced. Skilled horse trainers can detect at a glance a criminally inclined horse.

Rogue elephants are common in India. Even their trumpeting shows a ferocity and unbalance that terrifies the natives. Often these criminal elephants are sufferers of mental ailments. A respectable, law-abiding elephant herd will not allow a thug or rogue to live in their midst. They recognise him as dangerous for their society, and combine to force him entirely away from their homes.

Certain criminal animals have a strange antipathy for members of their own tribe, or for other kinds of animals. Such is common among monkeys, cats, horses, and dogs, and many terrible crimes are committed because of these antipathies. Every one has witnessed the terror of a dog that has been insulted, and elephants will carry an old grudge for fifty years and finally seek the most terrible revenge.

Often violent outbursts of temper on the part of a tame animal are caused by a change in the temperature or atmosphere. Even animals have days when they feel ugly and grouchy. Those that live in very hot climates are especially subject to fits of rage and anger. The approach of an electrical storm causes many of them to lose their self-control: herds of cattle often stampede just preceding a cyclone. They, like human savages, seem terrorised at the unknown. Not a few wild animals have actually run in the way of an automobile or passing train to attempt to stop it. Fear and rage are often caused by the appearance of a curious object. A bull, for example, when he sees a red rag, will madly rush at it, seemingly altogether oblivious of the man holding it. The matadors are safe only because the bull is insane from rage.

Many scientists of fame, like Lombroso, have demonstrated that strong drink is the cause of much crime among animals, the same as it is among men. In the pastures of Abyssinia the sheep and goats get on regular "drunks" by eating the beans of the coffee plants. They fight and carouse at such times like regular topers. Elephants are incorrigible when drunk, while dogs and horses have to be put in strait-jackets to prevent them from killing themselves.

Wicked animals always seek their own kind, and often band together for evil purposes. Figuier tells of three beavers that built for themselves a nice little home near a stream, and they had as a neighbour a respectable hermit beaver. The three called on their neighbour one day, and he received them cordially, and hastened to return their visit, when they pounced upon him and slew him, like human murderers, who had trapped their victim.

From all these we learn that Nature is filled with life-saving and life-furthering adaptations. Just as in the human drama we find deceit, disguise, mask, trickery, bunco and bluff, all forms of cheating and clever deceptions, so it is precisely the same in the animal world, though man is little informed on Nature's real ways.

XIV

AS THE ALLIES OF MAN

"Who, after this, will dare gainsay That beasts have sense as well as they? For me--could I the ruler be-- They should have just as much as we, In youth, at least. In early years, Who thinks, reflects, or even fears? Or if we do--unmeaning elves-- 'Tis scarcely known e'en to ourselves. Thus by example clear and plain, We for these poor creatures claim Sure sense to think, reflect, and plan, And in this action rival man: Their guide--not instinct blind alone, But reason, somewhat like our own!"

The wonderful world in which we live is full of animal life. In the great forests, under the ground, on the steep mountainsides, in the depths of the oceans, rivers, streams, from the frigid north to the torrid south, in the parched deserts, are animals of every size, colour, and form, all of which are, in their general form, adapted to their peculiar places in nature. Their lives and habits undeniably demonstrate proofs of divine wisdom, intelligence, and beneficence. In fact they show an aptitude in many arts and sciences second only to that shown in man.

The reason that animals are often held in such low esteem by the world of science, is because people are apt to look upon them as natural mechanisms and overlook what they are doing and feeling. The propounders of false statements which attribute every act of an intelligent animal--second only to man and his faithful ally--as due to instinct only, deal with metaphysical reasoning. They have never considered the innumerable and irrefutable facts of animal life which no acuteness of analysis and pure thinking can ever explain. Most of these narrow, bookish men deny to animals capabilities which every country schoolboy knows they possess. It is no exaggeration to say that animals exist which sing, dance, play, speak a language, build homes, go to school and learn, wage warfare, protect their homes and property, marry, make laws, build moral codes, in fact, do everything that is generally attributed to man.

In comparing man and animals scientists are prone to ascribe to man as a whole the faculties which only the best trained and most talented possess. They fail to consider our cannibal brethren, such as are found among the Dyaks on the Island of Borneo, whose chief articles of adornment in the house are heads of murdered men, and whose savage and fiendish ways would put to shame a civilised animal. They forget how long man lived on this earth before he even learned to make fire by chipping flints.

Since the beginning of time animals have been the friends and allies of man. From the very earliest ages they have in innumerable ways been associated with historical events, and with the laws, customs, superstitions, and religions of all nations of the universe. Love, devotion, gratitude, the sense of duty, as well as all the lower passions of hatred, revenge, distrust and cunning are their heritage. Only an egotist who has known them in books only, and knows nothing of their mentality and brain power, would dare say that they are governed solely by instinct. Cases of animal suicide, following some deep disgrace among them, are not uncommon.

From the Bible we learn that God frequently employed animals as agents to dispense His providence. Bullocks, sheep, goats were used by the Jews in their religious services, while a disobedient prophet was killed by a lion. Balaam was rebuked for his cruelty by an ass; and David even called upon the animals to aid in praising Jehovah! That we may learn real gratitude for common mercies Isaiah says: "The ox knoweth his owner, and the ass his master's crib," etc. When the city of Nineveh was threatened, God had pity on it, because there were many cattle there. The Saviour compared his own earthly condition with that of certain animals: "The foxes have holes," etc. He called himself the 'Good Shepherd,' and his followers were sheep who knew his voice. John the Baptist referred to Him as the 'Lamb of God'; while John, the beloved disciple, when on the Isle of Patmos, saw the "throne of God in heaven, and before it a lion, a calf, a man, and a flying eagle."

The first beginnings of co-operation between men and animals must have begun by the approach of certain less timid animals, which felt that better conditions for them and more food could be obtained near human habitations, and perhaps, more protection from dangerous animals. Or it may have begun through the stupidity of certain animals who failed to realize the danger of man's proximity.

It seems that the secret ambition of all animals is to become the allies of man. This is demonstrated by the fact that most of them have gone near the villages and towns, and, consequently, there are comparatively few remaining in the heart of the big forests. Under the true state of conditions man should live in harmony with these animal brothers, with mutual trust and respect existing between them. That would mean, of course, that man would have to show a little more kindness to them. For while he is their true sovereign, he abuses the privileges of his sovereignty in untold ways, and up to the present time only a few animals, like the dog and horse, have been fully recognized as his allies.