The narratives to which I have referred differ very widely from each other. Nor can the difference be ascribed solely or chiefly to partiality. For no two narratives differ more widely than that which will be found in the Life of James, and that which will be found in the memoirs of his son.]
In consequence, I suppose, of the fall of Saint Ruth, and of the absence of D'Usson, there is at the French War Office no despatch containing a detailed account of the battle.]
The account of this affair in the Life of James, ii. 464., deserves to be noticed merely for its preeminent absurdity. The writer tells us that seven hundred of the Irish held out some time against a much larger force, and warmly praises their heroism. He did not know, or did not choose to mention, one fact which is essential to the right understanding of the story; namely, that these seven hundred men were in a fort. That a garrison should defend a fort during a few hours against superior numbers is surely not strange. Forts are built because they can be defended by few against many.]
"The estates of Papists are very few, crumbling into small parcels, and daily diminishing; their common people are sunk in poverty, ignorance and cowardice, and of as little consequence as women and children. Their nobility and gentry are at least one half ruined, banished or converted. They all soundly feel the smart of what they suffered in the last Irish war. Some of them are already retired into foreign countries; others, as I am told, intend to follow them; and the rest, I believe to a man, who still possess any lands, are absolutely resolved never to hazard them again for the sake of establishing their superstition."
I may observe that, to the best of my belief, Swift never, in any thing that he wrote, used the word Irishman to denote a person of Anglosaxon race born in Ireland. He no more considered himself as an Irishman than an Englishman born at Calcutta considers himself as a Hindoo.]
A translation of this most remarkable passage, which at once solves many interesting and perplexing problems, was published eighty years ago by Macpherson. But, strange to say, it attracted no notice, and has never, as far as I know, been mentioned by any biographer of Marlborough.
The narrative of James requires no confirmation; but it is strongly confirmed by the Burnet MS. Harl. 6584. "Marleburrough," Burnet wrote in September 1693, "set himself to decry the King's conduct and to lessen him in all his discourses, and to possess the English with an aversion to the Dutch, who, as he pretended, had a much larger share of the King's favour and confidence than they,"--the English, I suppose,--"had. This was a point on which the English, who are too apt to despise all other nations, and to overvalue themselves, were easily enough inflamed. So it grew to be the universal subject of discourse, and was the constant entertainment at Marleburrough's, where there was a constant randivous of the English officers." About the dismission of Marlborough, Burnet wrote at the same time: "The King said to myself upon it that he had very good reason to believe that he had made his peace with King James and was engaged in a correspondence with France. It is certain he was doing all he could to set on a faction in the army and the nation against the Dutch."
It is curious to compare this plain tale, told while the facts were recent, with the shuffling narrative which Burnet prepared for the public eye many years later, when Marlborough was closely united to the Whigs, and was rendering great and splendid services to the country. Burnet, ii. 90.
The Duchess of Marlborough, in her Vindication, had the effrontery to declare that she "could never learn what cause the King assigned for his displeasure." She suggests that Young's forgery may have been the cause. Now she must have known that Young's forgery was not committed till some months after her husband's disgrace. She was indeed lamentably deficient in memory, a faculty which is proverbially said to be necessary to persons of the class to which she belonged. Her own volume convicts her of falsehood. She gives us a letter from Mary to Anne, in which Mary says, "I need not repeat the cause my Lord Marlborough has given the King to do what he has done." These words plainly imply that Anne had been apprised of the cause. If she had not been apprised of the cause would she not have said so in her answer? But we have her answer; and it contains not a word on the subject. She was then apprised of the cause; and is it possible to believe that she kept it a secret from her adored Mrs. Freeman?]
There is a hiatus in that part of Narcissus Luttrell's Diary which relates to this matter. "The King," he wrote, "passed ten public bills and thirty-four private ones, and rejected that of the--"]
As to the present practice of the House of Commons in such cases, see Hatsell's valuable work, ii. 356. I quote the edition of 1818. Hatsell says that many bills which affect the interest of the Crown may be brought in without any signification of the royal consent, and that it is enough if the consent be signified on the second reading, or even later; but that, in a proceeding which affects the hereditary revenue, the consent must be signified in the earliest stage.]
"Moy, je diray naivement, Qu'une jartiere d'Angleterre Feroit tout Mon empressement; Et je ne vois rien sur la terre Ou je trouve plus d'agrement."]
The History of England, From the Accession of James Ii — Volume 4 · The Wunder Library — complete classics, free to read, with narration.