Part 69

XIV.

Josephus maketh record that the hermit that baptized the thirteen had the name of Denis, and that the castle was named the Castle of the Trial. They lived within there until the New Law was assured and believed in throughout all the kingdoms, and a right good life led they and a holy. Nor never might none enter with them thereinto but was slain and crushed save he firmly believed in God. When the thirteen that were baptized in the castle issued forth thereof they scattered themselves on every side among strange forests, and made hermitages and buildings, and put their bodies to penance for the false law they had maintained and to win the love of the Saviour of the World.

XV.

Perceval, as you may hear, was soldier of Our Lord, and well did God show him how He loved his knighthood, for the Good Knight had much pain and sore travail and pleased Him greatly. He was come one day to the house of King Hermit that much desired to see him, and made much joy of him when he saw him, and rejoiced greatly of his courage. Perceval relateth to him all the greater adventures that have befallen him at many times and in many places sithence that he departed from him, and King Hermit much marvelleth him of many.

"Uncle," saith Perceval, "I marvel me much of an adventure that befell me at the outlet of a forest; for I saw a little white beast that I found in the launde of the forest, and twelve hounds had she in her belly, that bayed aloud and quested within her. At last they issued forth of her and slew her beside the cross that was at the outlet of the forest, but they might not eat of her flesh. A knight and a damsel, whereof one was at one end of the launde and the other at the other, came thither and took the flesh and the blood, and set them in two vessels of gold. And the hounds that were born of her fled away into the forest."

"Fair nephew," saith the Hermit, "I know well that God loveth you sith that such things appear to you, for His valour and yours and for the chastity that is in your body. The beast, that was kindly and gentle and sweet, signifieth Our Lord Jesus Christ, and the twelve dogs that yelped within her signify the people of the Old Law that God created and made in His own likeness, and after that He had made and created them He desired to prove how much they loved Him. He sent them forty years into the wilderness, where their garments never wasted, and sent them manna from heaven that served them whatsoever they would to eat and to drink, and they were without evil and without trouble and without sickness, and such joy and pleasance had they as they would. And they held one day their council, and the master of them said that and God should wax wroth with them and withhold this manna, they would have nought to eat, and that it might not last always albeit that God sent it in so passing great plenty. Wherefore they purposed to set aside great part thereof in store, so that if the Lord God should wax wroth they might take of that which was stored and so save themselves for a long space. They agreed among themselves and did thereafter as they had purposed and determined amongst them.

XVI.

"God, that seeth and knoweth all things, knew well their thought. He withdrew from them the manna from heaven that had come to them in such abundance, and which they had bestowed in caverns underground, thinking to find there the manna they had set aside, but it was changed by the will of God into efts and adders and worms and vermin, and when they saw that they had done evil, they scattered themselves over strange lands. Fair, sweet nephew," saith the Hermit, "These twelve hounds that bayed in the beast are the Jews that God had fed, and that were born in the Law that He established, nor never would they believe on Him, nor love Him, but rather crucified Him and tore His Body after the shamefullest sort they might, but in no wise might they destroy His flesh. The knight and damsel that set the pieces of flesh in vessels of gold signify the divinity of the Father, which would not that His flesh should be minished. The hounds fled to the forest and became savage what time they had torn the beast to pieces, so in like manner are the Jews that were and ever shall be savage, subject to them of the New Law henceforth for ever."

XVII.

"Fair uncle," saith Perceval, "Good right and reason is it that they should have shame and tribulation and evil reward sith that they slew and crucified Him that had created and made them and deigned to be born as a man in their Law. But two priests came after, whereof the one kissed the cross and worshipped it right heartily and made great joy thereof, and the other did violence thereunto and bear it with a great rod, and wept right sore and made the greatest dole in the world. With this last was I right sore wrath, and willingly would I have run upon him had he not been a priest."

"Fair nephew," saith the Hermit, "He that beat it believed in God equally as well as he that adored, for that the holy flesh of the Saviour of the World was set thereon, that abhorred not the pains of death. One smiled and made great joy for that He redeemed His souls from the pains of hell that would otherwise have been therein for evermore; and for this made he yet greater joy, that he knew He was God and Man everlastingly in His nature, for he that hath not this in remembrance shall never believe aright. Fair nephew, the other priest bear the cross and wept for the passing great anguish and torment and dolour that our Lord God suffered thereon, for so sore was the anguish as might have melted the rock, nor no tongue of man may tell the sorrow He felt upon the cross. And therefore did he bear it and revile it for that He was crucified thereon, even as I might hate a spear or sword wherewith you had been slain. For nought else did he thus, and ever, so often as he remembereth the pain that God suffered thereon, cometh he to the cross in such manner as you saw. Both twain are hermits and dwell in the forest, and he is named Jonas that kissed and adored the cross, and he that beat and reviled it is named Alexis."

XVIII.

Willingly heareth Perceval this that his uncle telleth and recordeth him. He relateth how he did battle with the devil-knight that bare in his shield the head of a dragon that cast forth fire and flame, and how the dragon burnt up his lord at the last.

"Fair nephew," saith the hermit, "Right glad am I of these tidings that you tell me, for I have been borne on hand that the Knight of the Golden Circlet had slain him."

"Sir," saith Perceval, "It may well be, but never at any time saw I knight so big and horrible."

"Fair nephew," saith the Hermit, "None might overcome him save the Good Knight only, for all true worshipful men behoveth do battle with the Devil, nor never may he be worshipful man that fighteth not against him. And even as the devil withal that was figured on his shield slew and burnt up his master, even so doth one devil torment and molest other in the world to come; and greater evil might not the Knight of the Devil do you than burn the body of your uncle's son that he had killed, as I have heard tell. Power had he over his body, but, please God, not over his soul to burn it."

"Fair uncle," saith Perceval, "I went thither by a Turning Castle, where were archers of copper that shot bolts, and bears and lions chained at the entrance of the gateway. So soon as I drew nigh and smote thereon with my sword the castle stopped still."

"Fair nephew," said King Hermit, "Nought had the Devil outwardly besides this castle. It was the entrance to his fortress, nor would they within ever have been converted save you had been there."

"Sir," saith he, "Right sorrowful am I of Messire Gawain and Lancelot, for well I loved their fellowship, and great aid would they have been in my need."

"Fair nephew, had they been chaste as are you, well might they have entered on account of their good knighthood. For were they not wanton, the two best knights in the world are they.

XIX.

"Fair nephew, in the time of your knighthood have you much advanced the Law of the Saviour, for you have destroyed the falsest believe in the world, and this was of them that believed on the bull of copper and the devil that was therein. If this folk had remained, and had failed of you, never would it have been destroyed until the end of the world. Wherefore marvel not that you have travail in serving God, but endure it willingly, for never had worshipful man honour without pains. But now behoveth you achieve another matter. All they of the land of King Fisherman your uncle have abandoned the New Law, and returned to that which God hath forbidden. But the most part do so rather perforce and for fear of the King that hath seized the land, who is my brother and your uncle, than on account of aught else. Wherefore behoveth you set counsel therein, for this thing may not be achieved by any earthly man save by you only. For the castle and land should be yours of right, and sore mischief is it when one that cometh of lineage so high and so holy is traitor to God, and disloyal to the world.

XX.

"Fair nephew," saith the good man, "The castle hath been much strengthened, for there are now nine bridges newly made, and at each bridge are there three knights tall and strong and hardy, whereof hath he much defence, and your uncle is there within that keepeth the castle. But never sithence, none of the knights of King Fisherman nor of his priests have there appeared, nor knoweth any what hath befallen them. The chapel wherein the most Holy Graal appeared is all emptied of its sacred hallows; the hermits that are by the forest are fain of your coming, for never see they there a knight pass by that believeth in God. And so you shall have achieved this enterprise, it is a thing whereof shall God be well pleased."

XXI.

"Fair uncle," saith Perceval, "Thither will I go, sith that you commend it to me, for no reason is it that he should have the castle that hath entered thereinto. Of better right ought my mother to have it, that was the next-born to King Fisherman, of whose death am I right sorrowful."

"Fair nephew, you are right! for on your account fell he into languishment, and, had you then gone again, so say many, then would he have been whole, but how this might have been I know not of a certainty. But methinketh our Lord God willed his languishment and death, for had it been His will, you would have made the demand, but He willed otherwise, wherefore ought we to give thanks and praise Him whatsoever He doth, for He hath foreseen of every man that which shall come to him. I have within here a white mule that is very old. Fair nephew, you will take her with you. She will follow you right willingly, and a banner shall you bear, for the power of God and His virtue shall avail more than your own. Seven-and-twenty knights guard the nine bridges, all chosen and of approved great valour, and none ought now to believe that a single knight may vanquish so many, save the miracle of Our Lord and His virtue shall open a way for him. So I pray and beseech you that you have God always in remembrance and His sweet Mother, and, so at any time you be put to the worse of your knighthood, mount upon the mule and take the banner, and your enemies shall forthwith lose their force, for nought confoundeth any enemy so swiftly as doth the virtue and puissance of God. It is a thing well known that you are the Best Knight of the World, but set not affiance in your strength nor in your knighthood as against so many knights, for against them may you not endure."

XXII.