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The Healing of Nations and the Hidden Sources of Their Strife · Edward Carpenter — chapter 2 of 19 · ~312 words · public domain

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England's Perfidy: Professors Haeckel and Eucken

Manifesto of Professor Eucken

Nietzsche on Disarmament

The Effect of Disarmament

The Principle of Nationality: Winston Churchill

Conscription

Neutralization of the Sea: H.G. Wells

The War and Democracy: Arnold Bennett

The Future Settlement: G. Lowes Dickinson

Brutality of Warfare: H.M. Tomlinson

Patriotism: Romain Rolland

No Patriotism in Business!

Manifesto, Independent Labour Party

Responsibility of the whole Capitalist Class

Text of Karl Liebknecht's Protest in Reichstag

The Russian Danger

Letter on Russia by P. Kropotkin

On the Future of Europe, by the same

Servia: R.W. Seton-Watson

The Battlefield: Walt Whitman

Chinese Christians on the War: Dr. A. Salter

Essential Friendliness of Peoples

Reconciliation in Death

Christmas at the Front, 1914

Letter from the Trenches by Baron Marschall von Bieberstein

INTRODUCTORY

The following Studies and Notes, made during the earlier period of the present war and now collected together for publication, do not--as will be evident to the reader--pretend to any sort of completeness in their embrace of the subject, or finality in its presentation. Rather they are scattered thoughts suggested by the large and tangled drama which we are witnessing; and I am sufficiently conscious that their expression involves contradictions as well as repetitions.

The truth is that affairs of this kind--like all the great issues of human life, Love, Politics, Religion, and so forth, do not, at their best, admit of final dispatch in definite views and phrases. They are too vast and complex for that. It is, indeed, quite probable that such things cannot be adequately represented or put before the human mind without logical inconsistencies and contradictions. But (perhaps for that very reason) they are the subjects of the most violent and dogmatic differences of opinion. Nothing people quarrel about more bitterly than Politics--unless it be Religion: both being subjects of which all that one can really say for certain is--that nobody understands them.

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