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Part 5

The Great Stone Face, and Other Tales of the White Mountains · Nathaniel Hawthorne — chapter 5 of 8 · ~2,473 words · public domain

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They listened accordingly. The younger children had been put to bed in another room, but with an open door between, so that they could be heard talking busily among themselves. One and all seemed to have caught the infection from the fireside circle, and were outvying each other in wild wishes, and childish projects of what they would do when they came to be men and women. At length a little boy, instead of addressing his brothers and sisters, called out to his mother.

‘I’ll tell you what I wish, mother,’ cried he. ‘I want you and father and grandma’m, and all of us, and the stranger too, to start right away, and go and take a drink out of the basin of the Flume!’

Nobody could help laughing at the child’s notion of leaving a warm bed, and dragging them from a cheerful fire, to visit the basin of the Flume--a brook, which tumbles over the precipice, deep within the Notch. The boy had hardly spoken when a wagon rattled along the road, and stopped a moment before the door. It appeared to contain two or three men, who were cheering their hearts with the rough chorus of a song, which resounded, in broken notes, between the cliffs, while the singers hesitated whether to continue their journey or put up here for the night.

‘Father,’ said the girl, ‘they are calling you by name.’

But the good man doubted whether they had really called him, and was unwilling to show himself too solicitous of gain by inviting people to patronize his house. He therefore did not hurry to the door; and the lash being soon applied, the travellers plunged into the Notch, still singing and laughing, though their music and mirth came back drearily from the heart of the mountain.

‘There, mother!’ cried the boy, again. ‘They’d have given us a ride to the Flume.’

Again they laughed at the child’s pertinacious fancy for a night ramble. But it happened that a light cloud passed over the daughter’s spirit; she looked gravely into the fire, and drew a breath that was almost a sigh. It forced its way, in spite of a little struggle to repress it. Then starting and blushing, she looked quickly round the circle, as if they had caught a glimpse into her bosom. The stranger asked what she had been thinking of.

‘Nothing,’ answered she, with a downcast smile. ‘Only I felt lonesome just then.’

‘Oh, I have always had a gift of feeling what is in other people’s hearts,’ said he, half seriously. ‘Shall I tell the secrets of yours? For I know what to think when a young girl shivers by a warm hearth, and complains of lonesomeness at her mother’s side. Shall I put these feelings into words?’

‘They would not be a girl’s feelings any longer if they could be put into words,’ replied the mountain nymph, laughing, but avoiding his eye.

All this was said apart. Perhaps a germ of love was springing in their hearts, so pure that it might blossom in Paradise, since it could not be matured on earth; for women worship such gentle dignity as his; and the proud, contemplative, yet kindly soul is oftenest captivated by simplicity like hers. But while they spoke softly, and he was watching the happy sadness, the lightsome shadows, the shy yearnings of a maiden’s nature, the wind through the Notch took a deeper and drearier sound. It seemed, as the fanciful stranger said, like the choral strain of the spirits of the blast, who in old Indian times had their dwelling among these mountains, and made their heights and recesses a sacred region. There was a wail along the road, as if a funeral were passing. To chase away the gloom, the family threw pine branches on their fire, till the dry leaves crackled and the flame arose, discovering once again a scene of peace and humble happiness. The light hovered about them fondly, and caressed them all. There were the little faces of the children, peeping from their bed apart, and here the father’s frame of strength, the mother’s subdued and careful mien, the high-browed youth, the budding girl, and the good old grandam, still knitting in the warmest place. The aged woman looked up from her task, and, with fingers ever busy, was the next to speak.

‘Old folks have their notions,’ said she, ‘as well as young ones. You’ve been wishing and planning; and letting your heads run on one thing and another, till you’ve set my mind a wandering too. Now what should an old woman wish for, when she can go but a step or two before she comes to her grave? Children, it will haunt me night and day till I tell you.’

‘What is it, mother?’ cried the husband and wife at once.

Then the old woman, with an air of mystery which drew the circle closer round the fire, informed them that she had provided her grave-clothes some years before--a nice linen shroud, a cap with a muslin ruff, and everything of a finer sort than she had worn since her wedding day. But this evening an old superstition had strangely recurred to her. It used to be said, in her younger days, that if anything were amiss with a corpse, if only the ruff were not smooth, or the cap did not set right, the corpse in the coffin and beneath the clods would strive to put up its cold hands and arrange it. The bare thought made her nervous.

‘Don’t talk so, grandmother!’ said the girl, shuddering.

‘Now’--continued the old woman, with singular earnestness, yet smiling strangely at her own folly--‘I want one of you, my children--when your mother is dressed and in the coffin---I want one of you to hold a looking-glass over my face. Who knows but I may take a glimpse at myself, and see whether all’s right?’

‘Old and young, we dream of graves and monuments,’ murmured the stranger youth. ‘I wonder how mariners feel when the ship is sinking, and they, unknown and undistinguished, are to be buried together in the ocean--that wide and nameless sepulchre?’

For a moment, the old woman’s ghastly conception so engrossed the minds of her hearers that a sound abroad in the night, rising like the roar of a blast, had grown broad, deep, and terrible, before the fated group were conscious of it. The house and all within it trembled; the foundations of the earth seemed to be shaken, as if this awful sound were the peal of the last trump. Young and old exchanged one wild glance, and remained an instant, pale, affrighted, without utterance, or power to move. Then the same shriek burst simultaneously from all their lips.

‘The Slide! The Slide!’

The simplest words must intimate, but not portray, the unutterable horror of the catastrophe. The victims rushed from their cottage, and sought refuge in what they deemed a safer spot--where, in contemplation of such an emergency, a sort of barrier had been reared. Alas! they had quitted their security, and fled right into the pathway of destruction. Down came the whole side of the mountain, in a cataract of ruin. Just before it reached the house, the stream broke into two branches--shivered not a window there, but overwhelmed the whole vicinity, blocked up the road, and annihilated everything in its dreadful course. Long ere the thunder of the great Slide had ceased to roar among the mountains, the mortal agony had been endured, and the victims were at peace. Their bodies were never found.

The next morning, the light smoke was seen stealing from the cottage chimney up the mountain side. Within, the fire was yet smouldering on the hearth, and the chairs in a circle round it, as if the inhabitants had but gone forth to view the devastation of the Slide, and would shortly return, to thank Heaven for their miraculous escape. All had left separate tokens, by which those who had known the family were made to shed a tear for each. Who has not heard their name? (The story has been told far and wide, and Will forever be a legend of these mountains.) Poets have sung their fate.

There were circumstances which led some to suppose that a stranger had been received into the cottage on this awful night, and had shared the catastrophe of all its inmates. Others denied that there were sufficient grounds for such a conjecture. Woe for the high-souled youth, with his dream of Earthly Immortality! His name and person utterly unknown; his history, his way of life, his plans, a mystery never to be solved, his death and his existence equally a doubt! Whose was the agony of that death moment?

THE GREAT CARBUNCLE

A MYSTERY OF THE WHITE MOUNTAINS

(The Indian tradition, on which this somewhat extravagant tale is founded, is both too wild and too beautiful to be adequately wrought up in prose. Sullivan, in his History of Maine, written since the Revolution, remarks, that even then the existence of the Great Carbuncle was not entirely discredited.)

AT nightfall, once in the olden time, on the rugged side of one of the Crystal Hills, a party of adventurers were refreshing themselves, after a toilsome and fruitless quest for the Great Carbuncle. They had come thither, not as friends nor partners in the enterprise, but each, save one youthful pair, impelled by his own selfish and solitary longing for this wondrous gem. Their feeling of brotherhood, however, was strong enough to induce them to contribute a mutual aid in building a rude hut of branches, and kindling a great fire of shattered pines, that had drifted down the headlong current of the Amonoosuck, on the lower bank of which they were to pass the night. There was but one of their number, perhaps, who had become so estranged from natural sympathies, by the absorbing spell of the pursuit, as to acknowledge no satisfaction at the sight of human faces, in the remote and solitary region whither they had ascended. A vast extent of wilderness lay between them and the nearest settlement, while scant a mile above their heads was that black verge where the hills throw off their shaggy mantle of forest trees, and either robe themselves in clouds or tower naked into the sky. The roar of the Amonoosuck would have been too awful for endurance if only a solitary man had listened, while the mountain stream talked with the wind.

The adventurers, therefore, exchanged hospitable greetings, and welcomed one another to the hut, where each man was the host, and all were the guests of the whole company. They spread their individual supplies of food on the flat surface of a rock, and partook of a general repast; at the close of which, a sentiment of good fellowship was perceptible among the party, though repressed by the idea, that the renewed search for the Great Carbuncle must make them strangers again in the morning. Seven men and one young woman, they warmed themselves together at the fire, which extended its bright wall along the whole front of their wigwam. As they observed the various and contrasted figures that made up the assemblage, each man looking like a caricature of himself, in the unsteady light that flickered over him, they came mutually to the conclusion, that an odder society had never met, in city or wilderness, on mountain or plain.

The eldest of the group, a tall, lean, weather-beaten man, some sixty years of age, was clad in the skins of wild animals, whose fashion of dress he did well to imitate, since the deer, the wolf, and the bear, had long been his most intimate companions. He was one of those ill-fated mortals, such as the Indians told of, whom, in their early youth, the Great Carbuncle smote with a peculiar madness, and became the passionate dream of their existence. All who visited that region knew him as the Seeker and by no other name. As none could remember when he first took up the search, there went a fable in the valley of the Saco, that for his inordinate lust after the Great Carbuncle, he had been condemned to wander among the mountains till the end of time, still with the same feverish hopes at sunrise--the same despair at eve. Near this miserable Seeker sat a little elderly personage, wearing a high-crowned hat, shaped somewhat like a crucible. He was from beyond the sea, a Doctor Cacaphodel, who had wilted and dried himself into a mummy by continually stooping over charcoal furnaces, and inhaling unwholesome fumes during his researches in chemistry and alchemy. It was told of him, whether truly or not, that, at the commencement of his studies, he had drained his body of all its richest blood, and wasted it, with other inestimable ingredients, in an unsuccessful experiment--and had never been a well man since. Another of the adventurers was Master bod Pigsnort, a weighty merchant and selector Boston, and an elder of the famous Mr. Norton’s church. His enemies had a ridiculous story that Master Pigsnort was accustomed to spend a whole hour after prayer time, every morning and evening, in wallowing naked among an immense quantity of pine-tree shillings, which were the earliest silver coinage of Massachusetts. The fourth whom we shall notice had no name that his companions knew of, and was chiefly distinguished by a sneer that always contorted his thin visage, and by a prodigious pair of spectacles, which were supposed to deform and discolor the whole face of nature, to this gentleman’s perception. The fifth adventurer likewise lacked a name, which was the greater pity, as he appeared to be a poet. He was a bright-eyed man, but woefully pined away, which was no more than natural, if, as some people affirmed, his ordinary diet was fog, morning mist, and a slice of the densest cloud within his reach, sauced with moonshine, whenever he could get it. Certain it is, that the poetry which flowed from him had a smack of all these dainties. The sixth of the party was a young man of haughty mien, and sat somewhat apart from the rest, wearing his plumed hat loftily among his elders, while the fire glittered on the rich embroidery of his dress and gleamed intensely on the jewelled pommel of his sword. This was the Lord de Vere, who, when at home, was said to spend much of his time in the burial vault of his dead progenitors, rummaging their mouldy coffins in search of all the earthly pride and vainglory that was hidden among bones and dust; so that, besides his own share, he had the collected haughtiness of his whole line of ancestry.

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