Part 19

b) A Propitiation for the World's Sin Has Been Provided:

1 John 2:2; 4:10. See under Propitiation (II. 2, p. 71). The propitiation reaches as far as does the sin.

c) Satan's Power Over the Race Has Been Neutralized:

John 12:31, 32--"Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me." Also John 16:9, 10; Col. 2:10. The lifting up of Christ on the Cross meant the casting down of Satan. Satan no longer holds undisputed sway over the sons of men. The power of darkness has been broken. Man need no longer be the slave of sin and Satan.

d) The Question of the World's Sin is Settled:

It need no longer stand as a barrier between God and man. Strictly speaking, it is not now so much of a sin question as it is a Son question; not, What shall be done with my sin? but, What shall I do with Jesus, which is called Christ? The sins of the Old Testament saints, which during all the centuries had been held, as it were, in abeyance, were put away at the Cross (Rom. 3:25, 26). Sins present and future were also dealt with at the Cross. By the sacrifice of Himself, Christ forever put away sin (Heb. 9:26).

e) The Claims of a Broken Law Have Been Met, and the Curse Resting upon Man Because of a Broken Law Removed.

Col. 2:14--"Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross." Thus every claim of the holy law of God, which sinful man had violated, had been met.

Gal. 3:13--"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree." (See v. 10 for the description of the curse.) The wages of sin, and the curse of sin, is death. Christ by His death on the Cross, paid that debt, and removed that curse.

f) Justification, Adoption, Sanctification, Access to God, an Inheritance, and the Removal of All Fear of Death--All This is Included in the Effect of the Death of Christ in the Behalf of the Believer.

Rom. 5:9; Gal. 4:3-5; Heb. 10:10; 10:19, 20; 9:15; 2:14, 15. How comforting, how strengthening, how inspiring are these wonderful aspects of the effects of the death of our Lord and Saviour, Jesus Christ!

3. THE EFFECT OF CHRIST'S DEATH ON SATAN.

See under c) above. The devil must submit to the victory of Christ. The dominion of Satan, so far as the believer in Christ is concerned, is now at an end: his dominion over the disobedient sons of men, too, will soon be at an end. Christ's death was the pronouncement of Satan's doom; it was the loss of his power over men. The power of the devil, while not yet absolutely destroyed, has been neutralized (Heb. 2:14). The evil principalities and powers, and Satan himself, did their worst at the Cross, but there they received their deathblow (Col. 2:14, 15).

THE RESURRECTION OF JESUS CHRIST.

I. ITS IMPORTANT PLACE IN THE CHRISTIAN RELIGION.

1. IT HOLDS A UNIQUE PLACE IN CHRISTIANITY.

Christianity is the only religion that bases its claim to acceptance upon the resurrection of its founder. For any other religion to base its claim on such a doctrine would be to court failure. Test all other religions by this claim and see.

2. IT IS FUNDAMENTAL TO CHRISTIANITY.

In that wonderful chapter on the resurrection (1 Cor. 15) Paul makes Christianity answer with its life for the literal truth of the resurrection of Jesus Christ. That the body of the founder of the Christian religion did not lie in the grave after the third day is fundamental to the existence of the religion of Christ: "And if Christ be not risen, then is our preaching vain, and your faith is also vain" (v. 14). "If Christ be not raised . . . ye are yet in your sins" (v. 17). "Then they also which are fallen asleep in Christ are perished" (v.18). Remove the resurrection from Paul's Gospel, and his message is gone. The resurrection of Jesus Christ is not an appendage to Paul's Gospel; it is a constitutive part of it.

The importance of this doctrine is very evident from the prominent part it played in the preaching of the Apostles: Peter--Acts 2:24, 32; 3:15; 4:10; 5:30; 10:40; 1 Peter 1:21, 23. Paul--Acts 13:30, 34; 17:31; 1 Cor. 15; Phil. 3:21. It was belief in such preaching that led to the establishment of the Christian church. Belief in the resurrection of Christ was the faith of the early church (Acts 4:33). The testimony to this great fact of Christian faith was borne in the midst of the fiercest opposition. Nor was it controverted, although the grave was well known and could have been pointed out. It was in this fact that Christianity acquired a firm basis for its historical development. There was not only an "Easter Message," there was also an "Easter Faith."

Our Lord's honor was, in a sense, staked upon the fact of His resurrection. So important did He regard it that He remained forty days upon the earth after His resurrection, giving many infallible proofs of the great fact. He appealed to it again and again as evidence of the truth of His claims: Matt. 12:39, 40; John 2:20-22.

Both the friends and the enemies of Christianity admit that the resurrection of Jesus Christ is vital to the religion that bears His name. The Christian confidently appeals to it as an incontrovertible fact; the sceptic denies it altogether as a historical reality. "If the resurrection really took place," says an assailant of it, "then Christianity must be admitted to be what it claims to be--a direct revelation from God." "If Christ be not risen," says the Apostle Paul, "then is our preaching vain, and your faith is also vain." The one tries all he can to do away with the proofs submitted for the accepted fact; the other plainly says that if the resurrection cannot be believed, then Christianity is nothing but a sham. If the resurrection of Christ can be successfully denied, if it can be proven to be absolutely untrue, then the whole fabric of the Gospel falls to pieces, the whole structure of the Christian religion is shaken at its foundation, and the very arch of Christianity crumbles into dust. Then it has wrought only imaginary changes, deluded its most faithful adherents, deceived and disappointed the hopes of its most devoted disciples, and the finest moral achievements that adorn the pages of the history of the Christian church have been based upon a falsehood.

Nor must we ignore the prominent place the resurrection of Jesus Christ occupies in the Scriptures. More than one hundred times is it spoken of in the New Testament alone.

II. THE NATURE OF THE RESURRECTION OF JESUS CHRIST.

1. JESUS CHRIST ACTUALLY DIED.

Some who disbelieve in the resurrection of Christ assert that Jesus merely swooned, and that pitying hands took Him down from the cross, thinking that He had died. The cool air of the tomb in which He was placed revived Him, so that He came forth from the tomb as though He had really risen from the dead. The disciples believed that He had really died and risen again.

This theory is false for the following reasons:

Jesus Christ appeared to the disciples after the third day, not as a weak, suffering, half-dead man, but as a conquering, triumphant victor over death and the grave. He never could have made the impression upon the disciples that He did, if He had presented the picture of a sick, half-dead man.