Chapter Xxi (p. 387)

STATE AND CHURCH--POLITICAL PARTIES

I. QUIRINAL AND VATICAN

Italy differs from other nations of importance in containing what is essentially a state within a state. The capital of the kingdom is likewise the capital of the Catholic world--the administrative seat of a government which is not only absolutely independent of the government of the Italian nation but is in no small degree antagonistic to it. It need hardly be remarked that the consequences of this anomalous situation affect profoundly the practical operations of government, and especially the crystallization and programmes of political parties, in the peninsula.

*426. Termination of the Temporal Power.*--One goal toward which the founders of the kingdom directed their efforts was the realization of the ideal of Cavour, "a free church in a free state." A thoroughgoing application of this principle proved impracticable, but such progress has been made toward it as to constitute, for Italy, a veritable revolution. On the 20th of September, 1870, the armed forces of King Victor Emmanuel crossed the bounds of the petty papal dominion about Rome, entered the city, and by a few sharp strokes beat down all forcible opposition to the sovereignty of the united Italian nation. Pope Pius IX. refused absolutely to acquiesce in the loss of his temporal dominion, but he was powerless to prevent it. His sole hope of indemnity lay in a possible intervention of the Catholic powers in his behalf--a hope which by Prussia's defeat of France and the downfall of the Emperor Napoleon III. was rendered extremely unsubstantial. The possibility of intervention was, however, sufficiently considerable to occasion real apprehension on the part of Victor Emmanuel and of those attached to the interests of the young nation. In part to avert complications abroad, as well as with an honest purpose to adjust a difficult situation, the Government made haste to devise what it considered a fair, safe, and honorable settlement of its relations with the papal authority. The result was the fundamental statute known as the Law of the Papal Guarantees, enacted March 21, 1871, after a heated parliamentary contest (p. 388) lasting upwards of two months, and promulgated under date of May 13 following.

*427. The Law of Papal Guarantees, 1871: Papal Prerogatives.*--This important measure, which remains to this day unchanged, falls into two principal parts. The first is concerned with the prerogatives of the Supreme Pontiff and of the Holy See; the second regulates the legal relations of church and state within the kingdom. In a series of thirteen articles there is enumerated a sum total of papal privileges which constitutes the Vatican an essentially sovereign and independent power. First of all, the Pope is declared sacred and inviolable, and any offense against his person is made punishable with the same penalty as a similar offense against the person of the king. In the second place, the Italian Government "grants to the Supreme Pontiff, within the kingdom, sovereign honors, and guarantees to him the pre-eminence customarily accorded to him by Catholic sovereigns." Diplomatic agents accredited to him, and envoys whom he may send to foreign states, are entitled to all the prerogatives and immunities which international law accords to diplomatic agents generally. In lieu of the revenues which were cut off by the loss of the temporal dominion there is settled upon the Pope a permanent income to be paid from the treasury of the state. For the uses of the Holy See--the preservation and custody of the apostolic palaces, compensation and pensions for guards and attaches, the keeping of the Vatican museums and library, and any other needful purposes--there is reserved the sum of 3,225,000 lire ($645,000) annually, to be "entered in the great book of the public debt as a perpetual and inalienable income of the Holy See." The obligation thus assumed by the state may never be repudiated, nor may the amount stipulated be reduced. Permanent possession, furthermore, of the Vatican and Lateran palaces, with all buildings, museums, libraries, gardens, and lands appertaining thereto (including the church of St. Peter's), together with the villa at Castel Gandolfo, is expressly guaranteed, and it is stipulated, not only that these properties shall be exempt from all taxation and charges and from seizure for public purposes, but that, except with papal permission, no public official or agent in the performance of his public duties shall so much as enter the papal palaces or grounds, or any place where there may be in session at any time a conclave or ecumenical council. During a vacancy of the pontifical chair no judicial or political functionary may, on any pretext, invade the (p. 389) personal liberty of the cardinals, and the Government engages specifically to see to it that conclaves and ecumenical councils shall not be molested by external disorder.

*428. Papal Freedom in the Exercise of Spiritual Functions.*--In the exercises of spiritual functions the independence of the Holy See is fully secured. The Pope may correspond freely with the bishops and with "the whole Catholic world," without interference from the Government. Papers, documents, books, and registers deposited in pontifical offices or in congregations of an exclusively spiritual character are exempt from all legal processes of visit, search, or sequestration, and ecclesiastics may not be called to account by the civil authorities for taking part officially in the promulgation of any act pertaining to the spiritual ministry of the Holy See. To facilitate the administration of papal affairs the right is granted of maintaining separate postal and telegraph offices, of transmitting sealed packages of correspondence under the papal stamp, either directly or through the Italian post, and of sending couriers who, within the kingdom, are placed on an equal footing with emissaries of foreign governments.

*429. Legal Relations of Church and State.*--The regulations by which the relations of church and state are governed more specifically begin with the abolition of all restrictions upon the right of members of the Catholic clergy to assemble for ecclesiastical purposes. With provisional exceptions, the exequatur, the placet, and all other forms of civil authorization of spiritual measures are done away. The state yields its ancient right of nominating to bishoprics, and the bishops themselves are no longer required to take oath of fidelity to the king. In matters of spiritual discipline it is stipulated that there shall be no appeal to the civil courts from the decisions of the ecclesiastical authorities. If, however, any ecclesiastical decision or act contravenes a law of the state, subverts public order, or encroaches upon the rights of individuals, it is, ipso facto, of no effect; and in respect to these things the state is constituted sole judge. The Church, in short, is granted a very large measure of freedom and of autonomy; but at the same time it is not so far privileged as to be removed beyond the pale of the public law. If its measures constitute offenses, they are subject to the provisions of the ordinary criminal code.

*430. Papal Opposition to the Existing System.*--The arrangements (p. 390) thus comprised in the Law of Guarantees have never received the sanction of the papacy. They rest exclusively upon the authority of the state. Pope Pius IX., flatly refusing to accept them, issued, May 15, 1871, an encyclical to the bishops of the Church repudiating the Law and calling upon Catholic princes everywhere to co-operate in the restoration of the temporal power. The call was unheeded, and the Pope fell back upon the obstructionist policy of maintaining absolutely no relations, with the Italian kingdom. His successor, Leo XIII., preserved essentially the same attitude, and, although many times it has been intimated that the present Pope, Pius X., is more disposed to a conciliatory policy, it still is true that the only recognition which is accorded the Quirinal by the Vatican is of a purely passive and involuntary character. The Pope persists in regarding himself as "the prisoner of the Vatican." He will not so much as set foot outside the petty domain which has been assigned to him, because his doing so might be construed as a virtual recognition of the legality of the authority of the kingdom within the Eternal City. Not a penny of the annuity whose payment to the Holy See was stipulated in 1871 has been touched. By the Italian Government the annuity itself has been made subject to quinquennial prescription, so that in the event of a recognition of the Law at any time by the papacy not more than a five-year quota, with interest, could be collected.

As to the measure of fidelity with which the Government has fulfilled the obligations which it assumed under the Law, there is, naturally, a wide divergence of opinion. The authors of what is probably the most authoritative book on Italy written from a detached and impartial point of view say that "on the whole, one is bound to conclude that the Government has stretched the Law of Guarantees in its own interest, but that the brevity and incompleteness of the Law is chiefly responsible for the difficulty in construing it." Undoubtedly it may be affirmed that the spirit of the Law has been observed with consistency, though the exigencies of temporal interest have compelled not infrequently the non-observance of the letter. So long as the Vatican persists in holding rigidly aloof from co-operation in the arrangement the Law obviously cannot be executed with the spontaneity and completeness that were intended by its framers. The situation is unfortunate, alike for state and church, and subversive of the best interests of the Italian people.

II. PARTIES AND MINISTRIES, 1861-1896 (p. 391)

*431. Party Beginnings: the Conservative Ascendancy, 1861-1876.*--In Italy, as in France, political parties are numerous and their constituencies and programmes are subject to rapid and bewildering fluctuation. In the earliest days of the kingdom party lines were not sharply drawn. In the parliament elected in January, 1861, the supporters of Cavour numbered 407, while the strength of the opposition was but 36. After the death of Cavour, however, June 6, 1861, the cleavage which already had begun to mark off the Radicals, or Left, from the Conservatives, or Right, was accentuated, and the Left grew rapidly in numbers and in influence. During the period between 1861 and 1870 the two parties differed principally upon the question of the completion of Italian unity, the Conservatives favoring a policy of caution and delay, the Radicals urging that the issue be forced at the earliest opportunity. With the exception of brief intervals in 1862 and 1867, when the Radicals, under Rattazzi, gained the upper hand, the government during the period indicated was administered by the Conservative ministries of Ricasoli (the successor of Cavour), Minghetti, La Marmora, Menabrea, and Lanza. Each of the Rattazzi ministries had as one of its principal incidents an invasion of the papal territory by Garibaldi, and each fell primarily because of the fear of the nation that its continuance in power would mean war with France. The unification of the peninsula was left to be accomplished by the Conservatives.

After 1870 the dominance of the Conservatives was prolonged to 1876. The Lanza government, whose most distinguished member was the finance minister Sella, lasted until July 10, 1873, and the second ministry of Minghetti, given distinction by the able foreign minister Visconti-Venosta, filled out the period to March 18, 1876. Upon these two ministries devolved the enormous task of organizing more fully the governmental system of the kingdom, and especially of bringing order out of chaos in the national finances. The work was effectively performed, but when it had been completed the nation was more than ready to drive the Conservatives from office. The Conservative administration had been honest and efficient, but it had been rigid and at times harsh. It had set itself squarely against the democracy of Garibaldi, Crispi, and Depretis; it had sought to retain the (p. 392) important offices of state in the hands of its own immediate adherents; and in the execution of its fiscal measures it had been exacting, and even ruthless. March 18, 1876, the Minghetti government found itself lacking a majority in the Chamber, whereupon it retired and was replaced by a Radical ministry under the premiership of Depretis, successor of Rattazzi in the leadership of the Left. A national election which followed, in November, yielded the new Government the overwhelming parliamentary majority of 421 to 87.

*432. The Rule of the Radicals, 1876-1896.*--Prior to their accession to power the Radical leaders had criticised so sharply the fiscal and administrative policies of their opponents that they were expected by many persons to overturn completely the existing order of the state. As all but invariably happens under such circumstances, however, when the "outs" became the "ins" their point of view, and consequently their purposes, underwent a remarkable transformation. In almost every essential the policies, and even the methods, of the Conservatives were perpetuated, and the importance of the political overturn of 1876 arises, not from any shift which took place from one style of government to another, but from its effects upon the composition and alignment of the parties themselves. During its fifteen-year ascendancy the Right had exhibited again and again a glaring lack of coherence; yet its unity was in reality considerably more substantial than was that of the Left. So long as the Radicals occupied the position of opponents of the Government they were able, indeed, to present a seemingly solid front. But when it fell to them to organize ministries, to frame and enact measures, and to conduct the administration, the fact appeared instantly that they had neither a constructive programme nor a unified leadership. The upshot was that upon its advent to power the Left promptly fell apart into the several groups of which it was composed, and never thereafter was there substantial co-operation among these groups, save at rare intervals when co-operation was necessary to prevent the return to office of the Conservatives.

*433. The Depretis Ministries, 1876-1887.*--That portion of the party which first acquired ascendancy was the more moderate, under the leadership of Depretis. Its programme may be said to have embraced the extension of the franchise, the enforcement of the rights of the state in relation to the Church, the incompatibility of a parliamentary mandate with the holding of public office, the maintenance of the military and naval policy instituted by the Conservatives, and, eventually, fiscal reform, though the amelioration of taxation was given no such prominence as the nation had been led to expect. (p. 393) Save for the brief intervals occupied by the two Cairoli ministries of 1878 and 1879-1881, Depretis continued in the office of premier from 1876 until his death, in the summer of 1887. Again and again during this period the personnel of the ministry was changed. Ministers who made themselves unpopular were replaced by new ones, and so complete became the lack of dividing principles between the parties that in 1883 there was established a Depretis cabinet which represented a coalition of the moderate Left and the Right. The coalition, however, proved ill-advised, and when, July 27, 1887, Depretis died he left behind him a government which represented rather a fusion of the moderate and radical wings of the Left. By reason of the disintegrated condition of parties Depretis had been able to override habitually the fundamental principles of parliamentarism and to maintain through many years a government which lived from hand to mouth on petty manoeuvers. The franchise, it is true, had been broadened by the law of 1882, and some of the more odious taxes, e.g., the much complained of grist tax, had been abolished. But electoral corruption had been condoned, if not encouraged; the civil service had been degraded to a mere machine of the ministerial majority; and the nation had been led to embark upon highly questionable policies of colonial expansion, alliance with Germany and Austria, and protective tariffs.

*434. The First Crispi, First Rudini, and First Giolitti Ministries, 1887-1893.*--The successor of Depretis was Crispi, in reality the only man of first-rate statesmanship in the ranks of the Left. To him it fell to tide the nation safely over the crises attendant upon the death (January 9, 1878) of King Victor Emmanuel II. and that (February 7 following) of Pope Pius IX. The personality of Crispi was very much more forceful than was that of Depretis and the grasp which he secured upon the political situation rendered his position little short of that of a dictator. The elections of 1876 had reduced to impotence the old Right as a party of opposition, and although prior to Crispi's ministry there had been some recovery, the Left continued in all but uncontested power. In the elections of November, 1890, the Government was accorded an overwhelming majority. None the less, largely by reason of his uncontrollable temper, Crispi allowed himself, at the end of January, 1891, to be forced by the Conservatives into a (p. 394) position such that the only course open to him was to resign.

There followed a transitional period during which the chaos of party groups was made more than ever apparent. The Rudini ministry, composed of representatives of both the Right and the Left, survived little more than a year. May 5, 1892, the formation of a ministry was intrusted by King Humbert to Giolitti, a Piedmontese deputy and at one time minister of finance in the Crispi cabinet. The product was a ministry supported by the groups of the Centre and the Left, but opposed by those of the Right and of the Extreme Left. Parliament was dissolved and during the ensuing November were held national elections in which, by exercise of the grossest sort of official pressure, the Government was able to win a substantial victory. The period covered by Giolitti's ministry--marked by a cringing foreign policy, an almost utter breakdown of the national finances, and the scandals of 1893 in connection with the management of state banks, especially the Banca Romana--may well be regarded as the most unfortunate in Italian history since the completion of national unity. The revelations made, November 23, 1893, by a committee appointed by Parliament to investigate the bank scandals were of such a character that the Giolitti ministry retired from office, November 24, without so much as challenging a vote of confidence. After prolonged delay a new ministry was made up, December 10, by Crispi, whose return to power was dictated by the conviction of the nation that no one else was qualified to deal with a situation so desperate.

*435. The Second Crispi Ministry, 1893-1896.*--The second Crispi ministry extended from December, 1893, to March, 1896. Politically, the period was one of extreme unsettlement. Supported by the Centre and the Left, substantially as Giolitti had been, the Government suppressed disorder, effected economies, and entered upon an ambitious attempt at colonial aggrandizement in East Africa. But it was opposed by the Extreme Left, a large portion of the Right, and the adherents of Giolitti, so that its position was always precarious. In December, 1894, Giolitti produced papers purporting to show that Crispi himself had been implicated in the bank irregularities. The effort to bring about the premier's fall failed, although there ensued a veritable war between the cabinet and the chambers, in the course of which even the appearance of parliamentary government was abandoned. In the elections of May, 1895, the Government was victorious, and it was only by reason of public indignation arising from the failure of the Eritrean enterprise that, finally, March 5, 1896, Crispi and his colleagues surrendered office.

III. THE ERA OF COMPOSITE MINISTRIES, 1896-1912 (p. 395)

During the period which was terminated by the retirement of Crispi the successive ministries, while occasionally including representatives of more than a single political group, exhibited normally a considerable degree of solidarity. After 1896 there set in, however, an epoch during which the growing multiplicity of parties bore fruit in cabinets of amazingly composite character. In the place of the fairly substantial Conservative and Radical parties of the seventies stood now upwards of half a score of contending factions, some durable, some but transitory. No government could survive a month save by the support of an affiliation of a number of these groups. But such affiliations were, in the nature of things, artificial and provisional, and ministerial stability became what it remains to-day, a thing universally desired but rarely enjoyed.

*436. The Second Rudini and the Pelloux Ministries, 1896-1900.*--To General Ricotti-Magnani was committed, at Crispi's fall in 1896, the task of forming a new ministry. After some delay the premiership was bestowed upon Rudini, now leader of the Right. The new Government, constructed to attract the support of both the Right and the Extreme Left, took as its principal object the elimination of Crispi from the arena of politics. In time its foreign policy was strengthened appreciably by the return of Visconti-Venosta, after twenty years, to the foreign office, but home affairs were administered in a grossly inefficient manner. Bound by a secret understanding with Cavalotti, the leader of the Extreme Left, Rudini was obliged to submit habitually to radical dictation, and the elections of 1899, conducted specifically to crush the adherents of Crispi, threw open yet wider the door of opportunity for the Socialists, the Republicans, and the radical elements generally. The Rudini ministry survived until June 18, 1898, when it was overthrown in consequence of riots occasioned in southern Italy by a rise in the price of bread.

June 29, 1898, a ministry was made up by General Pelloux which was essentially colorless politically and whose immediate programme consisted solely in the passage of a public safety measure originated during the preceding ministry. When, in June, 1900, the Government dissolved parliament and appealed to the country the result was another appreciable increase of power on the part of the radicals. In the new chamber the extremists--Radicals, Republicans, and Socialists--numbered nearly 100, or double their former strength. The Pelloux government forthwith retired, and a Liberal ministry was constituted (June 24, 1900) under Saracco, president of the (p. 396) Senate. Five weeks later, upon the assassination of King Humbert, occurred the accession of the present sovereign, Victor Emmanuel III.

*437. The Saracco and Zanardelli Ministries, 1900-1903.*--The Saracco ministry, formed as a cabinet of pacification, was overthrown February 7, 1901, in consequence of its hesitating attitude towards a dock strike at Genoa. It was succeeded by a ministry containing Giolitti (in the portfolio of the interior) and presided over by Zanardelli, long a leader of the extremer wing of the Radicals. The members of the new Government were drawn from several groups. Three were of Zanardelli's following, three were adherents of Giolitti, three belonged to the Right, one was a Crispian, and two were Independents. Such was their forced reliance, however, upon the support of the Extreme Left that the formation of this cabinet served as an impetus to a notable advance on the part of the extremer groups, especially the Socialists.

*438. Giolitti, Fortis, and Sonnino, 1903-1909.*--In October, 1903, Premier Zanardelli retired, by reason of ill-health, and the cabinet was reconstituted under Giolitti. Aside from the premier, its most distinguished members were Tittoni, minister of foreign affairs, and Luzzatti, minister of finance. The position of the new Government was insecure, and although the elections of November, 1904, resulted in the return of a substantial ministerial majority, the cabinet, realizing that it really lacked the support of the country, resigned in March, 1905. A new and colorless ministry, that of Fortis, lasted less than a year, i.e., until February 2, 1906. The coalition cabinet of Sonnino proved even less long-lived. The well-known statesmanship of Sonnino, together with the fact that men of ability, such as Luzzatti and Guicciardini, were placed in charge of various portfolios, afforded ground for the hope that there might ensue an increased measure of parliamentary stability. But the hope was vain and, May 17, 1906, the ministry abandoned office. Curiously enough, the much desired stability was realized under a new Giolitti government, composed, as all Italian governments in these days must be, of representatives of a number of political groups. In part by reason of the shrewdness of the premier and his colleagues, in part by reason of sheer circumstance, the Giolitti cabinet maintained steadily its position until December 2, 1909, although, as need hardly be observed, during these three and a half years there were numerous changes in the tenure of individual portfolios.

*439. Second Sonnino and Luzzatti Ministries, 1909-1911.*--Upon the retirement of Giolitti there was constituted a second Sonnino ministry, composed of elements drawn from all of the moderate groups from the Liberal Right to the Democratic Left. The programme which it announced included electoral reform, the improvement of primary (p. 397) education, measures for the encouragement of agriculture, reorganization of local taxation, reduction of the period of military service to two years, and a multiplicity of other ambitious projects. Scarcely more fortunate, however, was the second Sonnino government than had been the first, and, in the midst of the turmoil attending the debates upon a Shipping Conventions bill, the premier and his colleagues felt themselves forced to retire, March 21, 1910.

Giolitti refused to attempt the formation of another ministry, and the task devolved upon the former minister of finance, Luzzatti. In the new cabinet the premier and one other member represented the Liberal element of the Right; one member represented the Centre; three were adherents of Giolitti; two were Radicals; one was a Socialist; and two professed independence of all groups. Whatever of advantage might be supposed to accrue from a government which was broadly representative could legitimately be expected from this combination; although the composite character of the ministry, it was well enough understood, must of necessity operate to the detriment of the Government's unity and influence. The programme which the Luzzatti ministry announced was no less ambitious than that put forward by its predecessor. Included in it were the establishment of proportional representation, the extension of the suffrage, measures to remedy unemployment and other industrial ills, compulsory insurance for agricultural laborers, resistance to clerical intrigue and the prevention of anti-clerical provocations, and the usual pledge to maintain the Triple Alliance.

*440. Giolitti and the Left, 1911-.*--The life of the Luzzatti government covered barely a twelvemonth. March 29, 1911, Giolitti returned to the premiership, signalizing his restoration to power by avowing in the Chamber a programme of policies which, for the time at least, elicited the support of all of the more important party groups. The composition of the new government differed but slightly from that of the former one, but the fact was undisguised that Giolitti relied for support principally upon the more radical elements of the nation, and that, furthermore, he did so with the full assent of the king. A striking evidence of this was the invitation which was extended the socialist leader Bissolati to assume a post in the ministry. Certain obstacles arose which prevented acceptance of the offered position, but when the Government's programme was being given shape Bissolati was called repeatedly into counsel, and it is understood that the ministry's pronouncement in behalf of universal suffrage and the reduction of military and naval expenditures was inspired immediately by socialist influence. Socialism in Italy, it may be observed, is not entirely anti-monarchical, as it is in France and Spain; on the (p. 398) contrary, it tends constantly to subordinate political to social questions and ends. Bissolati is himself an exponent of the evolutionary type of socialism, as is Briand in France. The first vote of confidence accorded the Giolitti government was participated in by the Giolitti Liberals, the Democratic Left, the Radicals, and a section of the Socialists--by, in short, a general coalition of the Left. The shift of political gravity toward the Left, of which the vote was symptomatic, is the most fundamental aspect of the political situation in Italy to-day, even as it is in that of France. During more than a generation the grouping of parties and factions has been such as to preclude the formation of a compact and disciplined majority able and willing to grapple with the great social questions which successive ministries have inscribed in their programmes. But it seems not impossible that a working entente among the groups of the Left may in time produce the legislative stability requisite for systematic and fruitful legislation.

IV. PHASES OF PARTY POLITICS

*441. Lack of a Conservative Party: Effects.*--"From the beginning," says an Italian writer, "the constitution of our parties has been determined, not at all by great historical or political considerations, but by considerations of a purely personal nature, and this aspect has been accentuated more and more as we have progressed in constitutional development. The natural conditions surrounding the birth and growth of the new nation did not permit the formation of a true conservative party which could stand in opposition to a liberal party. The liberal party, therefore, occupying the entire field, divided empirically into groups, denominated not less empirically Right and Left, in accordance with simple distinctions of degrees and forms, and perchance also of personal disposition."

The preponderating facts, in short, relative to political parties in Italy are two: (1) the absence of any genuine conservative party such as in virtually every other European state plays a role of greater or lesser importance, and (2) the splitting of the liberal forces, which elsewhere are bound to co-operate against the conservatives, into a number of factional groups, dominated largely by factional leaders, and unwilling to unite save in occasional coalitions for momentary advantage. The lack of a genuine conservative party is to be explained largely by the anomalous situation which has existed since 1870 in respect to church and state. Until late years that important element, the clericals, which normally would have constituted, as does its counterpart in France, the backbone of a conservative party has (p. 399) persisted in the purely passive policy of abstention from national politics. In the evolution of party groupings it has had no part, and in Parliament it has been totally unrepresented. Until recently all active party groups were essentially "liberal," and rarely did any one of them put forward a programme which served to impart to it any vital distinction from its rivals. Each was little more than a faction, united by personal ties, fluctuating in membership and in leadership, fighting with such means as for the moment appeared dependable for the perquisites of office. Of broadly national political issues there were none, just as indeed there were no truly national parties.

*442. The Groups of the Extreme Left.*--More recently there has begun to be a certain development in the direction of national parties and of stable party programmes. This is coming about primarily through the growth of the Extreme Left, and especially of the Socialists. Although the effects are as yet scarcely perceptible, so that the politics of the country exhibit still all of the changeableness, ineffectiveness, and chaos characteristic of the group system, the development of the partiti populari which compose collectively the Extreme Left, i.e., the Republicans, the Radicals, and the Socialists, is an interesting political phenomenon. The Republicans are not numerous or well organized. Quite impotent between 1870 and 1890, they gained no little ground during the struggle against Crispi; but the rise of socialism has weakened them, and the party may now be said to be distinctly in decline. To employ the expressive phrase of the Italians, the Republicans are but quattro noci in un sacco, four nuts rattling in a bag. The Radicals are stronger, and their outlook is much more promising. They are monarchists who are dissatisfied with the misgovernment of the older parties, but who distrust socialism. They draw especially from the artisans and lower middle class, and are strongest in Lombardy, Venetia, and Tuscany.

*443. The Rise of Socialism.*--In not a few respects the master fact of Italian politics to-day is the remarkable growth of the Socialist party. The origins of the socialist movement in Italy may be traced to the Congress of Rimini in 1872, but during a considerable period Italian socialism was scarcely distinguishable from Bakuninian anarchism, and it was not before 1890 that the line between the two was drawn with precision. In 1891 was founded the collectivist journal Critica Sociale, and in the same year was held the first Italian congress which was distinctively socialist. In 1892 came the final break with the anarchists, and since this date socialism in Italy (p. 400) has differed in no essential particulars from its counterpart in other countries. Between 1891 and 1893 the new party was allied with the Right, but Crispi's relentless policy of repression in 1894 had the effect of driving gradually the radical groups, Republicans, Radicals, and Socialists, into co-operation, and it is to this period that the origins of the present coalition of the groups of the Extreme Left are to be traced. During the years 1895-1900 the Socialists assumed definitely the position of the advanced wing of a great parliamentary party, with a very definite programme of political and social reform. This "minimum programme," as it was gradually given shape, came to comprise as its most essential features the establishment of universal suffrage for adults of both sexes, the payment of deputies and members of local councils, the enactment of a more humane penal code, the replacing of the standing army by a national militia, improved factory legislation, compulsory insurance against sickness, the reform of laws regulating the relations of landlords and tenants, the nationalization of railways and mines, the extension of compulsory education, the abolition of duties on food, and the enactment of a progressive income tax and succession duty. The widespread dissatisfaction of Italians with the older parties, the practical character of the socialist programme, and the comparatively able leadership of the socialist forces have combined to give socialism an enormous growth within the past fifteen years. In 1895 the party polled 60,000 votes and returned to the Chamber of Deputies 12 members. In 1897 it polled 108,000 votes and returned 16 members. Thereafter the quota of seats carried at successive elections rose as follows: 1900, 33; 1904, 26; 1906, 42; and 1909, 43.

*444. The Catholics and Politics: the Non Expedit.*--Aside from the growth of socialism, the most important development in recent Italian politics has been the changed attitude of the Holy See with respect to the participation of Catholics in political affairs. The term "Catholic" in Italy has a variety of significations. From one point of view it denotes the great mass of the people--97.1 per cent in 1910--who are not Protestants, Greeks, Jews, or adherents of any faith other than the Roman. In another sense it denotes that very much smaller portion of the people who regularly and faithfully observe Catholic precepts of worship. Finally, it denotes also the still smaller body of men who yield the Pope implicit obedience in all matters, civil as well as ecclesiastical, and who, with papal sanction, are beginning to constitute an organized force in politics. After it had become manifest that the Holy See might not hope for assistance from the Catholic powers in the recovery of its temporal possessions and of its accustomed independence, there was worked (p. 401) out gradually at the Vatican a policy under which pressure was to be brought to bear upon the Italian state from within. This policy comprised abstention from participation in national political life on the part of as many citizens as could be induced to admit the right of the papal government to control their civic conduct. In protest against the alleged usurpations of secular power Pope Pius IX. promulgated, in 1883, the memorable decree Non Expedit, by which it was declared "inexpedient" that Catholics should vote at parliamentary elections. Leo XIII. maintained a similar attitude; and in 1895 he went a step further by expressly forbidding what hitherto had been pronounced simply inexpedient.

At no time, before or after Pope Leo's decree of prohibition, was the policy of abstention widely enforced, and very many Catholics, both in and out of Italy, warmly opposed it. The stricture was applied only to parliamentary, not to municipal, elections; yet in the two the percentages of the enfranchised citizens who appeared at the polls continued to be not very unequal, and there is every reason to believe that the meagerness of these percentages has been attributable at all times to the habitual indifference of the Italian electorate rather than to the restraining effects of the papal veto. None the less, in the strongly Catholic province of Bergamo and in some other quarters, the papal regulations, by common admission, have cut deeply into what otherwise would have been the normal parliamentary vote.

*445. Relaxation of the Papal Ban.*--In the elections of 1904 many Catholics who hitherto had abstained from voting joined with the Government's supporters at the polls in an effort to check the growing influence of the more radical political groups, justifying their conduct by the conviction that the combatting of socialism is a fundamental Catholic obligation. Pope Leo XIII. was ready to admit the force of the argument, and in June of the following year there was issued an encyclical which made it the duty of Catholics everywhere, Italy included, to share in the maintenance of social order, and permitted, and even enjoined, that they take part in political contests in defense of social order whenever and wherever it was obviously menaced. At the same time, such participation must be, not indiscriminate, but disciplined. It must be carried on under the direction of the ecclesiastical hierarchy, and with the express approval of the Vatican. Theoretically, and as a general rule, the Non Expedit remains. But where the rigid application of the law would open the way for the triumph of the enemies of society and of religion (as, from the papal point of view, socialists inevitably are) the rule, upon request of the bishop and sanction by the Holy See, is to be waived. A corollary of this new policy is that, under (p. 402) certain circumstances, Catholics not merely vote but may stand for parliamentary seats. By the encyclical it is prescribed that such candidacies shall be permitted only where absolutely necessary to prevent the election of an avowed adversary of the Church, only where there is a real chance of success, and only with the approbation of the proper hierarchical authorities; and even then the candidate shall seek office not as a Catholic, but although a Catholic.

The partial lifting of the Non Expedit has had two obvious effects. In the first place, it has stimulated considerably the political activities of the Catholics. In the elections of 1906 and 1909 the number of Catholic voters and of Catholic candidates was larger than ever before, and in the Chamber of Deputies the group of clerical members gives promise of attaining some real importance. A second result has been, on the other hand, a quickening of the anti-clerical spirit, with a perceptible strengthening of the radical-republican-socialist bloc. By providing the Left with a solidifying issue it may yet prove that the papacy has rendered unwittingly a service to the very elements against whom it has authorized its adherents to wage relentless war.

*446. The Election of 1909.*--In respect to the parliamentary strength of the several party groups the elections of the past decade have produced occasional changes of consequence, but the situation to-day is not widely different from what it was at the opening of the century. In the Chamber elected in 1900 the Extreme Left obtained, in all, 107 seats. In 1904 the total fell to 77. In 1906, however, the Radicals secured 44, the Socialists 42, and the Republicans 23--an aggregate of 109; and following the elections of March 7 and 14, 1909, the quotas were, respectively, 37, 43, and 23, aggregating 103. The falling-off in 1904 is to be explained principally by the activity of the Catholics in the elections of that year, and the recovery in 1906 by the fact that, sobered by their reverses, the Socialists had abandoned in the meantime the extremer phases of their revolutionary propaganda. The elections of 1909 were precipitated by Giolitti's dissolution of the Chamber, February 6, in consequence largely of the dissatisfaction of the nation with the ministry's conciliatory attitude toward Austria-Hungary following the annexation by that power of the territories of Bosnia and Herzegovina. Despite the excitement by which it was preceded, however, the campaign was a listless one. The foreign situation as an issue was soon forgotten, and no preponderating national question rose to assume its place. The (p. 403) Left made the most of the opportunity to increase its parliamentary strength, and the Catholics were more than ever active. The two forces, however, in a measure offset each other, and the mass of the nation, unreached by either, returned the customary overwhelming Governmental majority. When various electoral contests had been decided the quota of seats retained by each of the party groups in the Chamber was found to be as follows: Radicals, 37; Socialists, 43; Republicans, 23; Catholics, 16; Constitutional Opposition (separated from the Government upon no vital matter of principle), 42; and Ministerialists, or supporters of the Government, 346. These supporters of the Government include men of varied political opinions, but collectively they correspond approximately to the elements which in other countries are apt to be designated Liberals, Progressives, or Moderates.