Part 8

Jesus went into the temple of God and cast out all who bought and sold. He overthrew the tables of the moneychangers and the seats of those who sold doves. He said to them, It is written that my house shall be called a house of prayer; but ye have made it a den of thieves.

The blind and the lame came to Him in the temple and He healed them. When the chief priests and scribes saw the wonderful things Jesus did and heard the children crying out in the temple, Hosanna to the son of David; they were greatly displeased. They said to Him, Hear thou what they are saying? Jesus answered, Yea. Have ye never read, Out of the mouth of babes comes perfect praise? Then He left them and went into Bethany where He lodged that night.

In the morning Jesus, being very hungry, started out to return to the city. On His way He saw a fig tree. As He came to it He found nothing on it but leaves. He said, Let no fruit ever grow on thee. The fig tree withered away.

When the disciples saw this, they marvelled and said, How quickly the fig tree withered away! Jesus answered, If ye have faith, and doubt not, ye shall not only do this that was done to the fig tree, but also, if ye shall say to this mountain, Be thou removed and cast into the sea; it shall be done. The things ye shall ask in prayer, believing, ye shall receive.

Then He went into the temple. The chief priests and the elders of the people came to Him as He was teaching and asked, By what authority do you do these things? Who gave thee this authority?

Jesus replied, I, in turn, will ask you one thing, which, if ye can tell me, I will tell you by what authority I do these things. Did the baptism of John come from heaven or from man?

They reasoned among themselves and said, If we say, From heaven; He will ask us, Why did ye not then believe him? But if we say, From man; we fear the people for they hold John as a prophet.

Finally they said to Jesus, We cannot tell. Jesus responded, Neither, then, do I tell you by what authority I do these things.

Hear this. A man had two sons. He came to the first and said, Son, today go to work in my vineyard. The son answered, I will not. But, afterward he repented and went to work. Then the man went to the second son and said the same thing. The second son said, I will go, sir; but he did not go. Which of these two did the will of his father? They answered, The first son.

Jesus said, Verily I say, The publicans and the harlots enter the kingdom of God before you. John came to you in the way of righteousness and ye believed him not. But the publicans and the harlots believed him. And ye, even after ye had seen, did not repent that ye believed him.

Hear another parable: There was a householder who planted a vineyard. He hedged it all around, dug a winepress in it, and built a tower. Then he rented it out to husbandsmen and went abroad. When the time of the harvest drew near, he sent his servants to the husbandsmen to receive the fruits of it. The husbandsmen took his servants, beat one, stoned one, and killed another. Next, he sent more servants than the first time. They did to them the same thing. Finally, he sent his son, saying, They will respect my son. But when the husbandsmen saw the son, they said, This is the heir. Let us kill him and seize his inheritance. So they caught him, cast him out of the vineyard, and slew him. When, therefore, the lord of the vineyard comes, what will he do to these husbandsmen?

They said to Jesus, He will destroy these miserable and wicked men and he will rent out his vineyard to others who will render him the fruits in their seasons.

Jesus said, Did ye never read in the scriptures, The stone which the builders rejected is the same that has become the cornerstone; this is the Lord's doing and it is marvellous in our eyes? I tell you, The kingdom of God shall be taken from you and given to a nation that brings forth its fruits. Whoever falls on this stone shall be broken. On whomever this stone falls, he will be ground into powder.

When the chief priests and Pharisees heard these parables, they saw that Jesus spoke about them. But when they thought of laying hands on Him, they feared the multitude because they took Jesus for a prophet.

22 Jesus related more parables. He said, The kingdom of heaven is like a king who arranged a marriage feast for his son. He sent his servants forth to call those who were invited to the wedding but they did not come. He sent other servants to say, Dinner is prepared. The king's oxen and fatlings are killed. Everything is ready. Come to the marriage. Those who were invited made light of it and went their ways. One went out to his farm. Another attended to his merchandise. The others took the king's servants, treated them spitefully, and then slew them.

When the king heard this he was outraged. He sent out his armies to destroy the murderers and burn their city. Then he said to his servants, The wedding is ready, but those who were invited were not worthy. Go into the highways, and as many as ye shall find, invite them to the marriage feast. These servants went out and gathered together all those they found, both bad and good, and the wedding was furnished with guests.

Then, the king came in to greet the guests. He spotted a man who did not wear the wedding garment that was provided. The king said to him, Friend, why did you come in here without the wedding garment? The man made no answer. So the king told his servants, Bind him hand and foot. Then take him away and cast him into outer darkness. There shall be weeping and gnashing of teeth, for many are called but few are chosen.

Then the Pharisees met to discuss how they might trap Jesus in His words. They sent some of their people along with the herodians to question Jesus. They said, Master, we know that thou art true and teach the way of God in truth. Tell us, therefore, what thou think. Is it lawful to give tribute to Caesar or not?

Jesus, perceiving their wicked motive, said, Why test me, ye hypocrites? Show me the tribute money. They brought a coin to Him. Jesus asked, Whose image and superscription is this? They said, Caesar's. Jesus said, Render, therefore, unto Caesar the things which are Caesar's; and to God the things that are God's. When they heard these words, they marvelled, and left Him to go their way.

The same day the Sadducees, who say there is no resurrection, came to Him and asked, Master, Moses said if a man dies and has no children, his brother shall marry his wife and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he married a wife, deceased, and, having no issue, left his wife unto his brother. Likewise, the second also, and the third, up to the seventh brother. Then, finally the woman died also. Now, according to the resurrection, whose wife shall she be of the seven since they all had her?

Jesus said, Ye err. You do not know the scriptures nor the power of God. In the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven. Concerning the resurrection of the dead, have ye not read: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

When the multitude heard this, they were astonished at His doctrine. But when the Pharisees heard that Jesus put the Sadducees to silence, they gathered together. One of them, a lawyer, tested Jesus with this question, Master, which is the great commandment in the law? Jesus answered, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like it, Thou shalt love thy neighbour as thyself. On these two commandments rests all the law and the prophets.

While the Pharisees were gathered together, Jesus asked them, What think ye of Christ? Whose son is He? They said, The son of David. Jesus then asked, How, then, does David, in spirit, call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand till I make thine enemies thy footstool? If David calls him Lord, how is he his son? No man was able to answer a word, nor dare any man from that day forth ask Jesus any more questions.

23 Then Jesus spoke to the crowd and to His followers. He said, The scribes and the Pharisees sit in Moses' place. Whatsoever they bid you to observe and do, ye shall observe and do. But do not follow after their works because what they say, they do not do themselves. They bind heavy burdens, grievous to be borne, and lay them on men's shoulders. But they, themselves, will not even lay so much as a finger on one of them. All their works they do for show to other men. They love the uppermost rooms at feasts and the chief seats in the synagogues. They like greetings in the markets and to be called out to, Rabbi, Rabbi.

But be ye not called Rabbi. Only one is your teacher, even Christ; and ye are all brethren. Call no man on earth your father, for only one is your Father, which is in heaven. Neither be ye called masters, for only one is your Master, even Christ. Also, he that is greatest among you shall be your servant. Whosoever shall exalt himself shall be abased; and he that shall be humbled shall be exalted.

But woe unto you, scribes and Pharisees. Hypocrites! Ye shut men out of the kingdom of heaven, ye enter not in yourselves, and you do not allow others to attempt to enter in. Woe unto you, scribes and Pharisees. Hypocrites! Ye devour widows' houses and, for a pretence, make long prayers. Therefore ye shall receive the greater damnation.

Woe unto you, scribes and Pharisees. Hypocrites! Ye venture over sea and land for one proselyte and, when he is made, ye make him twofold more the child of hell than yourselves. Woe unto you, ye blind guides who say, Whosoever shall swear by the temple, is worth nothing; but whosoever shall swear by the gold of the temple, makes a good pledge! Ye fools and blind men. What is greater, the gold or the temple that sanctifies the gold?

And ye say, Whosoever shall swear by the altar, is worth nothing; but whosoever swears by the gift that is upon it, is worthy of praise. Ye fools and blind men. What is greater, the gift, or the altar that sanctifies the gift? Whoso, therefore, shall swear by the altar, swears by it and by all things upon it. And whoso shall swear by the temple, swears by it and by Him that dwells therein. And He that shall swear by heaven, swears by the throne of God and by Him that sits thereon.