Part 8

Necessity of Prayer—Prayer arises from the Heart—Prayer and Outward Action—Prayer the Password to Heaven—Family Worship—Necessity of Daily Worship—Family Prayers knit together the Home—We often pray Improperly—What God looketh at in Prayers—The Lord's Prayer, 575

Religion.

Religion binds Man to God—True Religion a Noble Thing—Effect of Religion—Religion Full of Joys—Religion a Natural Thing—Religion not established by Reason—Sorrow for Sin—Three Modes of bearing Ills of Life—Surrounded by Motives to Religion—Religion a Refining Influence—Religion teaches the Dignity of Common Life—Religion enforces the doing of Common Duties, 581

God in Nature.

"The Heavens proclaim the Glory of God"—The Gospel written on Nature—Distinguishing Features of God's Works—Study of Nature leads to True Religion—Plan running through Nature's Works—Wondrous Natural Scenes conduce to a Proper View of God, 588

The Bible.

Eulogy of the Bible—The Bible the Oldest Monument Extant—The Bible Adapted to Every Condition—The Bible the Foundation of our Religious Faith—The Bible our Constant Attendant—The Bible a Tried Book—The Scriptures Adapted to All Times of Life—The Bible gives us a Sure Foundation to stand upon, 592

Future Life.

Importance of this Question—Changes of the Seasons proving Future Life—Men at All Times have pondered the Question of Death—Tenable Ground for the Hope of Future Life—Visions on Death-beds, 596

Time and Eternity.

Insignificance of Man as compared to Eternity—The Hour-glass Emblematical of the World—The Closing Year of our Life—Transitory Period of Human Life—The Vanities and Contentions of Life viewed from the Stand-point of Eternity, 599

The Evening of Life.

The Beauty of Age—Different Ages of Life contrasted—In the Realities of Life we lose Sight of the Dreams of Youth—Age should present the Grandest Thoughts—Age has no Terror to those who see it near—The True Man does not wish to be a Child again—Death the Transition Stage to a More Glorious and Perfect Life—In Death we are All Equal—Should Cultivate Cheerful Thoughts about Death—Poem on Death, 602

We can conceive of no spectacle better calculated to lead the mind to serious reflections than that of an aged person, who has misspent a long life, and who, when standing near the end of life's journey, looks down the long vista of his years, only to recall opportunities unimproved. Now that it is all too late, he can plainly see where he passed by in heedless haste the real "gems of life" in pursuit of the glittering gewgaws of pleasure, but which, when gained, like the apples of Sodom, turned to ashes in his very grasp. What a different course would he pursue would time but turn backwards in his flight and he be allowed to commence anew to weave the "tangled web of life." But this is not vouchsafed him. Regrets are useless, save when they awaken in the minds of youth a wish to avoid errors and a desire to gather only the true "jewels of life."

Life, with its thousand voices wailing and exulting, reproving and exalting, is calling upon you. Arouse, and gird yourself for the race. Up and onward, and

"Waking, Be awake to sleep no more."

Not alone by its ultimate destiny, but by its immediate obligations, uses, enjoyment, and advantages, must be estimated the infinite and untold value of life. It is a great mission on which you are sent. It is the choicest gift in the bounty of heaven committed to your wise and diligent keeping, and is associated with countless benefits and priceless boons which heaven alone has power to bestow. But, alas! its possibilities for woe are equal to those of weal.

It is a crowning triumph or a disastrous defeat, garlands or chains, a prison or a prize. We need the eloquence of Ulysses to plead in our behalf, the arrows of Hercules to do battle on our side. It is of the utmost importance to you to make the journey of life a successful one. To do so you must begin with right ideas. If you are mistaken in your present estimates it is best to be undeceived at the first, even though it cast a shadow on your brow. It is true, that life is not mean, but it is grand. It is also a real and earnest thing. It has homely details, painful passages, and a crown of care for every brow.

We seek to inspire you with a wish and a will to meet it with a brave spirit. We seek to point you to its nobler meanings and its higher results. The tinsel with which your imagination has invested it will all fall off of itself so soon as you have fairly entered on its experience. So we say to you, take up life's duties now, learn something of what life is before you take upon yourself its great responsibilities.

Great destinies lie shrouded in your swiftly passing hours; great responsibilities stand in the passages of every-day life; great dangers lie hidden in the by-paths of life's great highway; great uncertainty hangs over your future history. God has given you existence, with full power and opportunity to improve it and be happy; he has given you equal power to despise the gift and be wretched; which you will do is the great problem to be solved by your choice and conduct. Your bliss or misery in two worlds hangs pivoted in the balance.

With God and a wish to do right in human life it becomes essentially a noble and beautiful thing. Every youth should form at the outset of his career the solemn purpose to make the most and the best of the powers which God has given him, and to turn to the best possible account every outward advantage within his reach. This purpose must carry with it the assent of the reason, the approval of the conscience, the sober judgment of the intellect. It should thus embody within itself whatever is vehement in desire, inspiring in hope, thrilling in enthusiasm, and intense in desperate resolve. To live a life with such a purpose is a peerless privilege, no matter at what cost of transient pain or unremitting toil.

It is a thing above professions, callings, and creeds. It is a thing which brings to its nourishment all good, and appropriates to its development of power all evil. It is the greatest and best thing under the whole heavens. Place can not enhance its honor; wealth can not add to its value. Its course lies through true manhood and womanhood; through true fatherhood and motherhood; through true friendship and relationship of all legitimate kinds—of all natural sorts whatever. It lies through sorrow and pain and poverty and all earthly discipline. It lies through unswerving trust in God and man. It lies through patient and self-denying heroism. It lies through all heaven prescribed and conscientious duty; and it leads as straight to heaven's brightest gate as the path of a sunbeam leads to the bosom of a flower.

Many of you to-day are just starting on the duties of active life. The volume of the future lies unopened before you. Its covers are illuminated by the pictures of fancy, and its edges are gleaming with the golden tints of hope. Vainly you strive to loosen its wondrous clasp; 'tis a task which none but the hand of Time can accomplish. Life is before you—not earthly life alone, but life; a thread running interminably through the warp of eternity. It is a sweet as well as a great and wondrous thing. Man may make life what he pleases and give it as much worth, both for himself and others, as he has energy for.

The journey is a laborious one, and you must not expect to find the road all smooth. And whether rich or poor, high or low, you will be disappointed if you build on any other foundation. Take life like a man; take it just as though it was as it is—an earnest, vital, essential affair. Take it just as though you personally were born to the task of performing a merry part in it—as though the world had waited for your coming. Live for something, and for something worthy of life and its capabilities and opportunities, for noble deeds and achievements. Every man and every woman has his or her assignments in the duties and responsibilities of daily life. We are in the world to make the world better, to lift it up to higher levels of enjoyment and progress, to make the hearts and homes brighter and happier by devoting to our fellows our best thoughts, activities, and influences.

It is the motto of every true heart and the genius of every noble life that no man liveth to himself—lives chiefly for his own selfish good. It is a law of our intellectual and moral being that we promote our own real happiness in the exact proportions we contribute to the comfort and happiness of others. Nothing worthy the name of happiness is the experience of those who live only for themselves, all oblivious to the welfare of their fellows. That only is the true philosophy which recognizes and works out the principle in daily life that—

"Life was lent for noble deeds."

Life embraces in its comprehensiveness a just return of failure and success as the result of individual perseverance and labor. Live for something definite and practical; take hold of things with a will, and they will yield to you and become the ministers of your own happiness and that of others. Nothing within the realm of the possible can withstand the man or woman who is intelligently bent on success. Every person carries within the key that unlocks either door of success or failure. Which shall it be? All desire success; the problem of life is its winning.

Strength, bravery, dexterity, and unfaltering nerve and resolution must be the portion and attribute of those who resolve to pursue fortune along the rugged road of life. Their path will often lie amid rocks and crags, and not on lawns and among lilies. A great action is always preceded by a great purpose. History and daily life are full of examples to show us that the measure of human achievements has always been proportional to the amount of human daring and doing. Deal with questions and facts of life as they really are. What can be done, and is worth doing, do with dispatch; what can not be done, or would be worthless when done, leave for the idlers and dreamers along life's highway.