Part 38

It is strange what slight things suffice to recall the scenes of childhood. A fallen tree, a house in ruins, a pebbly bank, or the flowers by the wayside, arrest our steps, and carry the thoughts back to other days. In fancy we again visit the mossy bank by the wayside, where we so often sat for hours drinking in the beauty of the primrose with our eyes; the sheltered glen, darkly green, filled with the perfume of violets that shone in their intense blue like another sky spread upon the earth; the laughter of merry voices, are all brought back to memory by the simplest causes.

The reminiscences of youth are a trite theme, but it possesses an interest which the world can not dislodge from our breasts. If all then was not uninterrupted sunshine, yet the clouds flew rapidly by, and left no permanent shade behind them, as do those of mature years. From the covenants of friendship then we thought in after days to enjoy the benefits and treasures of love. But the forces of life have driven us asunder, and swept away all but the memory of the past. How different the contrast in thoughts and feelings then and now! Then it was the trusting confidence of childhood; now it is the doubting mind that hath tasted of the world's insincerity. We had faith then, but we have doubts now.

The heart must, nay, it has, grown old, and is full of cares. It will relate at length the history of its sorrows, but it has few joys to communicate. Memory seldom fails When its office is to show us the tomb of our buried hopes. Joy's recollection is no longer joy, but sorrow's memory is a sorrow still. The memory of past favors is like a rainbow—bright, beautiful, and vivid—but it soon fades away; the memory of injuries is engraved on the heart, and remains forever. The course of none has been along so beaten a road that they remember not fondly some resting-places in their journey, some turns in their path in which lovely prospects broke in upon them, some plats of green refreshing to their weary feet.

Some one has said: "Memory is ever active, ever true; alas, if it were only as easy to forget!" Memory is a faithful steward, and holds to view many scenes over which we would fain drop the curtain of oblivion and let the dust of forgetfulness cover them from view. What a relief could we but forget that angry word! The uncalled-for harshness and the passionate outbreak that went unrecalled so long that death intervened—O could we but erase their remembrance! But no, with a retaliative justice memory summons us to review them! Words which can never be recalled, deeds whose effect on others can never be effaced, how they come, one by one, showing us how useless our lives have been—how vain! Still, these memories are friends in disguise, for they are faithful monitors, and are experience's ready prompters. How much is spoken which deserves no remembrance, and which does not serve as a single link in one's existence, not calling forth one result for others' weal, or thrilling one chord with nobler impulses!

How beautiful to distinguish the pearls in the rush of events—this torrent of scenes both sad and pleasing! The gift of memory is diversified to different people, some having a taste for history, some for literature; others delight in politics, and so on through all the different phases of existence, with its diversity of thought and feeling. Memory has been compared to a vast storehouse. How important, then, that we inure the mind to healthful actions instead of feeding it on poisons until it will produce naught but poisonous thoughts! Look at the world of literature and science. Why not delve in its mines of glittering, genuine treasures? Inasmuch as the mind derives much of its pleasures from thoughts of the past it becomes all to provide, as far as possible, for happy reminiscences. This is the reward of right living. An aged person whose thoughts revert to a life of self-denial and exertion in virtue's ways has a source of happiness, pure and unalloyed, which is denied to him whose guiding rule of life has been selfishness.

Memory has a strange power of crowding years into moments. This is observed ofttimes when death is about to close the scene. As the sunlight breaks from the clouds and across the hills at the close of a stormy day, lighting up the distant horizon, even so does memory, when the light of life is fast disappearing in the darkness of death, break forth and illume the most distant scenes and incidents of past years. And the very clouds of sorrow which have drifted between are lighted up with a glorious light. As the soft, clear chimes of the silvery bells at the vesper hour float down on the shadowy wings of evening, even so are the thoughts of old age. They recall scenes past, their memory being all that is left now. It may be the face of a mother, the smile of a sister, a father's kind voice, all stilled by death. Many of these thoughts are too sacred to expose to the gaze of the curious; they are their only treasures; beware of drawing back the curtain which conceals them from your view.

"Auspicious hope! in thy sweet gardens grow Wreaths for each toil, a charm for every woe."

All that happens in the world is directly or indirectly brought about by hope. Not a stroke of work would be done were it not in hopes of some glorious reward. It matters not that it generally paves the way to disappointment. Phœnix-like it rises from its ashes and bids us forget the disappointment of the present in the contemplation of future delights. Hope, then, is the principal antidote which keeps our hearts from bursting under the pressure of evils.

Some call hope the manna from heaven that comforts us in all extremities; others the pleasant flatterer that caresses the unhappy with expectations of happiness in the bosom of futurity. But if hope be a flatterer she is the most upright of all the flattering parasites, since she frequents the poor man's hut as well as the palace of his superiors. It is common to all men; those who possess nothing more are still cheered by hope. When all else fails us hope still abides with us.

Used with a due prudence hope acts as a healthful tonic; intemperately indulged, as an enervating opiate. The vision of future triumph, which at first animates exertion, if dwelt upon too strongly, will usurp the place of the reality, and noble objects will be contemplated, not for their own inherent worth, or with a design of compassing their execution, but for the day-dreams they engender. Hope sheds a sweet radiance on the stream of life, and never exerts her magic except to our advantage. We seldom attain what she beckons us to pursue, but her deceptions resemble those which the dying husbandman in the fable practiced upon his sons, who, by telling them of a hidden mass of wealth which he had buried in his vineyard, led them so carefully to delve the ground that they found, indeed, a treasure, though not in gold, in wine.

Reasonable hope is endowed with a vigorous principle; it sets the head and heart to work, and animates one to do his utmost, and thus, by perpetually pushing and assuring, it puts a difficulty out of countenance, and makes a seeming impossibility give way. Human life hath not a surer friend nor, many times, a greater enemy than hope. It is the miserable man's god, which, in the hardest grip of calamity, never fails to yield him beams of comfort. It is the presumptuous man's devil, which leads him awhile in a smooth way, and then lets him break his neck on the sudden.

How many would die did not hope sustain them! How many have died by hoping too much! This wonder may we find in hope—that she is both a flatterer and a true friend. True hope is based on energy of character. A strong mind always hopes, and has always cause to hope, because it knows the mutability of human affairs, and how slight a circumstance may change the whole course of events. Such a spirit, too, rests upon itself; it is not confined to partial views, or to one particular object, and if at last all should be lost it has saved itself its own integrity and worth.

It is best to hope only for things possible and probable; he that hopes too much shall deceive himself at last, especially if his industry does not go along with his hopes, for hope without action is a barren undoer. Hope awakens courage, but despondency is the last of all evils; it is the abandonment of good—the giving up of the battle of life with dead nothingness. When the other emotions are controlled by events hope remains buoyant and undismayed,—unchanged, amidst the most adverse circumstances. Causes that effect, with depression, every other emotion appear to give fresh elasticity to hope. No oppression can crush its buoyancy; from under every weight it rebounds; amid the most depressing circumstances it preserves its cheering influence; no disappointment can annihilate its power; no experience can deter us from listening to its sweet illusions; it seems a counterpoise for misfortune, an equivalent for every disappointment.

It springs early into existence; it abides through all the changes of life, and reaches into the futurity of time. In the midst of disappointments it whispers consolation, and in all the arduous trials of life it is a strong staff and support. If, in the warmth of anticipation, it prepares the way for the very disappointments to which it afterwards administers relief it must be confessed that, in the severer inflictions of adversity, which come upon us unlooked for, and where previously the voice of sorrow was never heard, it then appears like an angel of mercy, and frequently assuages the anguish of suffering, and wipes the dropping tears from the eyes.

Hope lives in the future, but dies in the present. Its estate is one of expectancy. It draws large drafts on a small credit, which are seldom honored when presented at the bank of experience, but have the rare faculty of passing readily elsewhere. Hope calculates its schemes for a long and durable life, presses forward to imaginary points of bliss, and grasps at impossibilities, and, consequently, very often ensnares men into beggary, ruin, and dishonor. Hope is a great calculator, but a poor mathematician. Its problems are seldom based on true data, and their demonstration is more often fictitious than otherwise.

There is a morality in every true hope which is a source of consolation to all who rightly seek it. It is a good angel within that whispers of triumph over evil, of the success of good, of the victory of truth, of the achievement of right. "It hopeth all things." It is a strong ingredient of courage. Under its guiding light what great events have been wrought to a successful completion! It is a friend of virtue. Its religion is full of glorious anticipations. It encourages all things good, great, and noble.

It is not surprising when we reflect on the nature of hope that we find it to be such a mainspring to human action. It is the parent of all effort and endeavor, and "every gift of noble origin is breathed upon by hope's perpetual breath." It may be said to be the moral engine that moves the world and keeps it in action. Every true hope which has for its object some great and noble design is an unexpressed prayer, which flies on angel's wings to the throne of God, and returns to the struggling one a precious benison of inspiration to go forth on his errand of good.

A true hope we can touch somehow through all the lights and shadows of life. It is a prophecy fulfilled in part—God's earnest money paid into our hands, that he will be ready with the whole when we are ready for it. It is the sunlight on the hill-top when the valley is dark as death; the spirit touching us, all through our pilgrimage, and then soaring away with us into the blessed life where we may expect either that the fruition will be entirely equal to the hope, or that the old glamour will come over us again, and beckon us on forever as the choicest gift heaven has to give.

"Hope deferred," saith the proverb, "maketh the heart sick." But we are prone to be too dictatorial as to how we enjoy life; too positive. We must not determine that their fulfillment must come in just the way we wish, or else we will be miserable in the grief of disappointment. It is not for man wholly to determine his steps. Sometimes what he thinks for his good turns out ill; and what he thinks a great evil develops a great blessing in disguise. It is folly, almost madness, to be miserable because things are not as we would have them, or because we are disappointed in our plans. Many of our plans must be defeated for our own good. A multitude of little hopes must every day be crushed, and now and then a great one.

But while we may be all wrong in our thoughts of the special form in which our blessing will come, we need not fail of the blessing. It may be like the mirage, shifting from horizon to horizon as we plod wearily along; but in the fullness of God's own time we shall reap if we faint not. There is always a sadness in the dying of a great hope. It is like the setting of the sun. The brightness of our life is gone, shadows of the evening fall behind us, and the world seems but a dim reflection of itself—a broader shadow. We look forward into the lonely night. The soul withdraws itself. Then stars arise, and the night is holy.

Hopes and fears checker human life. The one serves to keep us from presumption, the other from despair. Hope is the last thing that dieth in man. Though it may be deceptive, yet it is of this good use to us, that while we are traveling through this life it conducts us in an easier and more pleasant way to our journey's end. There is no one so fallen but that he may have hopes; nor is any so exalted as to be beyond the reach of fears. "When faith, temperance, and other celestial powers left the earth," says one of the ancient writers, "Hope was the only goddess that stayed behind."

The man who carries a lantern in a dark night can have friends walking safely by the light of its rays, and not be defrauded himself. So he who is of cheerful disposition, and has the light of hope in his breast, can help on many others in this world's darkness, not to his own loss, but to their gain. Hope is an anchor to the soul, both sure and steadfast, that will restrain our frail bark and enable us to outride the storms of time.

There are so many humiliations in this world! The secret is to rise above them, to throw off dissatisfaction, and to grasp some pleasing hope, grateful and beneficial to the mind. We are encompassed by illusions and delusions. We need the comforting promises of the heart—a steadfast faith in the good and true, and hopefulness in all things, especially of futurity. Hope is rich and glorious, and faithfully should it be cultivated. Let its inspiring influence grow in the heart; it will give strength and courage.

Let the cheerful word fall from the lips, and the smile play upon the countenance. The way of the world is dark enough even to the most favored ones among us. Why not, then, gather all the happiness out of life that you can? Why not strive to cultivate the cheerful, hopeful disposition that will enable you to see the silver lining to every cloud? By such a course you will do much to assuage the sorrows and to increase the joys and pleasures of life.

Prosperity is the great test of human character. Many are not able to endure prosperity. It is like the light of the sun to a weak eye—glorious, indeed, in itself, but not proportioned to such an instrument. Greatness stands upon a precipice, and if prosperity carries a man ever so little beyond his poise, it overbears and dashes him to pieces.

Moderate prosperity is not only to be hopefully expected as the proper reward of a life's exertion, but to bring the best human qualities to any thing like perfection, to fill them with the sweet juices of courtesy and charity, prosperity, or a moderate amount of it, is required, just as sunshine is needed for the ripening of peaches and apricots. But prosperity, if it be good for the encouragement of humanity, is full of danger as well. There is ever a certain languor attending the fullness. When the heart has no more to wish, it yawns over its possession, and the energy of the soul goes out like a flame that has no more to devour. A smooth sea never made skillful mariners, neither do uninterrupted prosperity and success qualify men for usefulness and happiness. The storms of adversity, like those of the ocean, rouse the faculties and excite the invention, prudence, and skill of the voyager. The martyrs of ancient times, in bracing their minds to outward calamities, acquired a loftiness of purpose and a moral heroism worth a life-time of softness and security.

It seems as if man were like the earth. It can not bask forever in the sunshine. The snows of Winter and its frosts must come and work in the ground, and mellow it to make it fruitful. A man upon whom continuous sunshine falls is like the earth in August—he becomes parched, hard, and close-grained. To some men the Winter and Spring come when they are young. Others are born in Summer, and made fit to live only by a Winter of sorrow coming to them when they are middle-aged or old. But come it must, and under its softening influence the mind is fitted for the routine of life, and then the warm, shining sun of prosperity spreads abroad in the heart its vivifying influence, and the best powers of man are developed.

The way to prosperity is as plain as the way to market. It depends chiefly on two words—industry and frugality; that is, waste neither time nor money, but make the best use of both. Without industry and frugality nothing will do, and with them every thing. There is no other way to arrive at a true prosperity. It is gained only by diligent application to the business of life. The men who may be said to be prosperous are seldom men who have been rocked in the cradle of indulgence or caressed in the lap of luxury, but they are men whom necessity has called from the shade of retirement to contend under the scorching rays of the sun with the stern realities of life, with all of its vicissitudes.