Part 5

Every house has its vacant bed And every night, when sounds are dead, Some woman yearns for the pillowed head Of him who marched out in the morning.

Of all the lads who've gone out to play There's some'll return and some who'll stay; There's some will be back 'most any day-- But some won't wake up in the morning.

THE GROWING OF THE VISION

I'm continuing in America the book which I thought out during the golden July and August days when I lay in the hospital in London. I've been here a fortnight; everything that's happened seems unbelievably wonderful, as though it had happened to some one other than myself. It'll seem still more wonderful in a few weeks' time when I'm where I hope I shall be--back in the mud at the Front.

Here's how this miraculous turn of events occurred. When I went before my medical board I was declared unfit for active service for at least two months. A few days later I went in to General Headquarters to see what were the chances of a trip to New York. The officer whom I consulted pulled out his watch, “It's noon now. There's a boat-train leaving Euston in two and a half hours. Do you think you can pack up and make it?”

Did I think!

“You watch me,” I cried.

Dashing out into Regent Street I rounded up a taxi and raced about London like one possessed, collecting kit, visiting tailors, withdrawing money, telephoning friends with whom I had dinner and theatre engagements. It's an extraordinary characteristic of the Army, but however hurried an officer may be, he can always spare time to visit his tailor. The fare I paid my taxi-driver was too monstrous for words; but then he'd missed his lunch, and one has to miss so many things in war-times that when a new straw of inconvenience is piled on the camel, the camel expects to be compensated. Anyway, I was on that boat-train when it pulled out of London.

I was in uniform when I arrived in New York, for I didn't possess any mufti. You can't guess what a difference that made to one's home-coming--not the being in uniform, but the knowing that it wasn't an offence to wear it. On my last leave, some time ago before I went overseas, if I'd tried to cross the border from Canada in uniform I'd have been turned back; if by any chance I'd got across and worn regimentals I'd have been arrested by the first Irish policeman. A place isn't home where you get turned back or locked up for wearing the things of which you're proudest. If America hadn't come into the war none of us who have loved her and since been to the trenches, would ever have wanted to return.

But she's home now as she never was before and never could have been under any other circumstances--now that khaki strides unabashed down Broadway and the skirl of the pipers has been heard on Fifth Avenue. We men “over there” will have to find a new name for America. It won't be exactly Blighty, but a kind of very wealthy first cousin to Blighty--a word meaning something generous and affectionate and steam-heated, waiting for us on the other side of the Atlantic.

Two weeks here already--two weeks more to go; then back to the glory of the trenches!

There's one person I've missed since my return to New York. I've caught glimpses of him disappearing around corners, but he dodges. I think he's a bit ashamed to meet me. That person is my old civilian self. What a full-blown egoist he used to be! How full of golden plans for his own advancement! How terrified of failure, of disease, of money losses, of death--of all the temporary, external, non-essential things that have nothing to do with the spirit! War is in itself damnable--a profligate misuse of the accumulated brain-stuff of centuries. Nevertheless, there's many a man who has no love of war, who previous to the war had cramped his soul with littleness and was chased by the bayonet of duty into the blood-stained largeness of the trenches, who has learnt to say, “Thank God for this war.” He thanks God not because of the carnage, but because when the wine-press of new ideals was being trodden, he was born in an age when he could do his share.

America's going through just about the same experience as myself. She's feeling broader in the chest, bigger in the heart and her eyes are clearer. When she catches sight of the America that she was, she's filled with doubt--she can't believe that that person with the Stars and Stripes wrapped round her and a money-bag in either hand ever was herself. Home, clean and honourable for every man who ever loved her and has pledged his life for an ideal with the Allies--that's what she's become now.

I read again the words that I wrote about those chaps in the London hospital, men who had journeyed to their Calvary glad-hearted from the farthest corners of the world. From this distance I see them in truer perspective than when we lay companions side by side in that long line of neat, white cots. I used to grope after ways to explain them--to explain the courage which in their utter heroism they did not realise they possessed. They had grown so accustomed to a brave way of living that they sincerely believed they were quite ordinary persons. That's courage at its finest--when it becomes unconscious and instinctive.

At first I said, “I know why they're so cheerful--it's because they're all here in one ward together. They're all mutilated more or less, so they don't feel that they're exceptional. It's as though the whole world woke up with toothache one morning. At breakfast every one would be feeling very sorry for himself; by lunch-time, when it had become common knowledge that the entire world had the same kind of ache, toothache would have ceased to exist. It's the loneliness of being abnormal in your suffering that hurts.”

But it wasn't that. Even while I was confined to the hospital, in hourly contact with the chaps, I felt that it wasn't that. When I was allowed to dress and go down West for a few hours everyday, I knew that I was wrong most certainly. In Piccadilly, Hyde Park, theatres, restaurants, river-places on the Thames you'd see them, these men who were maimed for life, climbing up and down buses, hobbling on their crutches independently through crowds, hailing one another cheerily from taxis, drinking life joyously in big gulps without complaint or sense of martyrdom, and getting none of the dregs. A part of their secret was that through their experience in the trenches they had learnt to be self-forgetful. The only time I ever saw a wounded man lose his temper was when some one out of kindness made him remember himself. A sudden down-pour of rain had commenced; it was towards evening and all the employees of the West End shopping centre were making haste to get home to the suburbs. A young Highland officer who had lost a leg scrambled into a bus going to Wandsworth. The inside of the bus was jammed, so he had to stand up clutching on to a strap. A middle-aged gentleman rose from his seat and offered it to the Highlander. The Highlander smiled his thanks and shook his head. The middle-aged gentleman in his sympathy became pressing, attracting attention to the officer's infirmity. It was then that the officer lost his temper. I saw him flush.

“I don't want it,” he said sharply. “There's nothing the matter with me. Thanks all the same. I'll stand.”

This habit of being self-forgetful gives one time to be remindful of others. Last January, during a brief and glorious ten days' leave, I went to a matinée at the Coliseum. Vesta Tilley was doing an extraordinarily funny impersonation of a Tommy just home from the comfort of the trenches; her sketch depicted the terrible discomforts of a fighting man on leave in Blighty. If I remember rightly the refrain of her song ran somewhat in this fashion:

“Next time they want to give me six days' leave Let 'em make it six months' 'ard.”

There were two officers, a major and a captain, behind us; judging by the sounds they made, they were getting their full money's worth of enjoyment. In the interval, when the lights went up, I turned and saw the captain putting a cigarette between the major's lips; then, having gripped a match-box between his knees so that he might strike the match, he lit the cigarette for his friend very awkwardly. I looked closer and discovered that the laughing captain had only one hand and the equally happy major had none at all.

Men forget their own infirmities in their endeavour to help each other. Before the war we had a phrase which has taken on a new meaning now; we used to talk about “lending a hand.” To-day we lend not only hands, but arms and eyes and legs. The wonderful comradeship learnt in the trenches has taught men to lend their bodies to each other--out of two maimed bodies to make up one which is whole, and sound, and shared. You saw this all the time in hospital. A man who had only one leg would pal up with a man who had only one arm. The one-armed man would wheel the one-legged man about the garden in a chair; at meal-times the one-legged man would cut up the one-armed man's food for him. They had both lost something, but by pooling what was left they managed to own a complete body. By the time the war is ended there'll be great hosts of helpless men who by combining will have learnt how to become helpful. They'll establish a new standard of very simple and cheerful socialism.

There's a point I want to make clear before I forget it. All these men, whether they're capturing Hun dug-outs at the Front or taking prisoner their own despair in English hospitals, are perfectly ordinary and normal. Before the war they were shop-assistants, cab-drivers, plumbers, lawyers, vaudeville artists. They were men of no heroic training. Their civilian callings and their previous social status were too various for any one to suppose that they were heroes ready-made at birth. Something has happened to them since they marched away in khaki--something that has changed them. They're as completely re-made as St. Paul was after he had had his vision of the opening heavens on the road to Damascus. They've brought their vision back with them to civilian life, despite the lost arms and legs which they scarcely seem to regret; their souls still triumph over the body and the temporal. As they hobble through the streets of London, they display the same gay courage that was theirs when at zero hour, with a fifty-fifty chance of death, they hopped over the top for the attack.

Often at the Front I have thought of Christ's explanation of his own unassailable peace--an explanation given to his disciples at the Last Supper, immediately before the walk to Gethsemane: “Be of good cheer, I have overcome the world.” Overcoming the world, as I understand it, is overcoming self. Fear, in its final analysis, is nothing but selfishness. A man who is afraid in an attack, isn't thinking of his pals and how quickly terror spreads; he isn't thinking of the glory which will accrue to his regiment or division if the attack is a success; he isn't thinking of what he can do to contribute to that success; he isn't thinking of the splendour of forcing his spirit to triumph over weariness and nerves and the abominations that the Huns are chucking at him. He's thinking merely of how he can save his worthless skin and conduct his entirely unimportant body to a place where there aren't any shells.

In London as I saw the work-a-day, unconscious nobility of the maimed and wounded, the words, “I have overcome the world,” took an added depth. All these men have an “I-have-overcome-the-world” look in their faces. It's comparatively easy for a soldier with traditions and ideals at his back to face death calmly; to be calm in the face of life, as these chaps are, takes a graver courage.

What has happened to change them? These disabilities, had they happened before the war, would have crushed and embittered them. They would have been woes utterly and inconsolably unbearable. Intrinsically their physical disablements spell the same loss to-day that they would have in 1912. The attitude of mind in which they are accepted alone makes them seem less. This attitude of mind or greatness of soul--whatever you like to call it--was learnt in the trenches where everything outward is polluted and damnable. Their experience at the Front has given them what in the Army language is known as “guts.” “Guts” or courage is an attitude of mind towards calamity--an attitude of mind which makes the honourable accomplishing of duty more permanently satisfying than the preservation of self. But how did this vision come to these men? How did they rid themselves of their civilian flabbiness and acquire it? These questions are best answered autobiographically. Here briefly, is the story of the growth of the vision within myself.

In August, 1914, three days after war had been declared, I sailed from Quebec for England on the first ship that put out from Canada. The trip had been long planned--it was not undertaken from any patriotic motive. My family, which included my father, mother, sister and brother, had been living in America for eight years and had never returned to England together. It was the accomplishing of a dream long cherished, which favourable circumstances and a sudden influx of money had at last made possible. We had travelled three thousand miles from our ranch in the Rockies before the war-cloud burst; obstinacy and curiosity combined made us go on, plus an entirely British feeling that by crossing the Atlantic during the crisis we'd be showing our contempt for the Germans.

We were only informed that the ship was going to sail at the very last moment, and went aboard in the evening. The word spread quickly among the crews of other vessels lying in harbour; their firemen, keen to get back to England and have a whack at the Huns, tried to board our ship, sometimes by a ruse, more often by fighting. One saw some very pretty fist work that night as he leant across the rail, wondering whether he'd ever reach the other side. There were rumours of German warships waiting to catch us in mid-ocean. Somewhere towards midnight the would-be stowaways gave up their attempt to force a passage; they squatted with their backs against the sheds along the quayside, singing patriotic songs to the accompaniment of mouth-organs, confidently asserting that they were sons of the bull-dog breed and never, never would be slaves. It was all very amusing; war seemed to be the finest of excuses for an outburst of high spirits.

Next morning, when we came on deck for a breath of air the vessel was under way; all hands were hard at work disguising her with paint of a sombre colour. Here and there you saw an officer in uniform, who had not yet had time to unpack his mufti. The next night, and for the rest of the voyage, all port-holes were darkened and we ran without lights. An atmosphere of suspense became omnipresent. Rumours spread like wild-fire of sinkings, victories, defeats, marching and countermarchings, engagements on land and water. With the uncanny and unaccustomed sense of danger we began to realise that we, as individuals, were involved in a European war.