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SECTION IV.. _of Discretion._

The Gentleman and Lady's Book of Politeness and Propriety of Deportment, Dedicated to the Youth of Both Sexes · Elisabeth Celnart — chapter 43 of 60 · ~810 words · public domain

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Of Discretion.

The duties of discretion are so sensibly felt by persons of good breeding, that they do not violate them except through forgetfulness. It will be enough then to make an enumeration of them, without intending to point out their necessity.

Discretion requires in the first place, respect with regard to conversation. If, when we enter the house of any one, we hear persons talking in an earnest manner, we step more heavily, in order to give notice to those who are engaged in the conversation. If, in an assembly, two persons retire by themselves to speak of business, we should be careful not to approach them, nor speak to them until they have separated.

People who have lived a little in the world, know how essential it is not to mingle with curiosity in the business of persons whom we visit; nor are they ignorant what conduct is to be observed in case we surprise persons by an unexpected call; but young persons may not know, and I beg them to give their attention to it.

When we see a person occupied, we retire, or at least make signs of it; if they should detain us, we step aside, and appear to be examining a picture, or looking out of the window, in order to prove that we take no notice of what engages them. But the desire to find for ourselves some such occupation, ought not to lead us to turn over the leaves of books placed upon the chimney-piece or elsewhere; to run over a pamphlet; or to handle visiting cards, or letters, even though it be only to read the superscription. If the person visited should be opening a closet or drawers, it would be rude curiosity to approach in order to see what was contained there. If, among a number of valuable things, they take one to show you, be satisfied with looking at that alone, without appearing to think of the others.

If, before the person visited comes in, we should see another visitor, who, to pass the time, should take a journal or a book from his pocket, it would be extremely impolite to read over his shoulder, and equally uncivil to read what a person is writing.

It is not allowable to take down the books from a library; but we may, and we even ought to read the titles, in order to praise the good taste which has been shown in the choice of the works.

If it happens that any one exhibits to a circle some rare and valuable object, do not be in haste to ask for it, or to take it by reaching out your hand; wait modestly until it comes to you; do not examine it too long when you have it, and if by chance any ill-bred person requests it before you have seen it, do not detain it; it is better to suffer this small privation than to pass for a badly educated virtuoso.

However insignificant the boasted object may be, never criticise it; if your opinion is asked, answer a few words of praise; if the thing is really curious, abstain from exaggerated compliments.

To violate the secresy of letters, under any pretext whatever, is so base and odious, that I dare not say a word about it; I think, I ought to say, that it is also very reprehensible to endeavor to read any part of a letter folded in such a manner as to be partly open at the ends; and when a certain passage in a letter concerning yourself is handed you to read, you should put your finger below it in order not to read anything more; and if you are allowed to add anything in a letter, have the discretion not to cast your eyes over the rest, and be expeditious so as to avoid the suspicion that you take advantage of the circumstance.

Politeness is also opposed, in certain cases, to a too great haste to know anything relating to ourselves. For example, if a person brings you a letter, you should not be in a hurry to open it, but see whether the letter concerns the bearer at all, or only yourself. In the first case, you should open it, and read it while he is present; in the other case, you should lay it aside.

Politeness does not, however, impose such restraints upon curiosity in small things, and leave us free in important ones. Thus, we shall not say that we ought religiously to keep a secret, and that confidence received is a sacred deposit; but we shall say to persons who have curiosity to know any private circumstance, that they ought to be filled with shame if they do not desist all importunity as soon as they hear the word, it is a secret.

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