Part 23

“How extraordinary!” said Eugene Mihailovich, and tore open the envelope. To his great amazement several hundred rouble notes fell out. “Four hundred roubles!” he exclaimed, hardly believing his eyes. “What does it mean?”

The envelope also contained a badly-spelt letter, addressed to Eugene Mihailovich. “It is said in the Gospels,” ran the letter, “do good for evil. You have done me much harm; and in the coupon case you made me wrong the peasants greatly. But I have pity for you. Here are four hundred notes. Take them, and remember your porter Vassily.”

“Very extraordinary!” said Eugene Mihailovich to his wife and to himself. And each time he remembered that incident, or spoke about it to his wife, tears would come to his eyes.

XVII

FOURTEEN priests were kept in the Suzdal friary prison, chiefly for having been untrue to the orthodox faith. Isidor had been sent to that place also. Father Missael received him according to the instructions he had been given, and without talking to him ordered him to be put into a separate cell as a serious criminal. After a fortnight Father Missael, making a round of the prison, entered Isidor’s cell, and asked him whether there was anything he wished for.

“There is a great deal I wish for,” answered Isidor; “but I cannot tell you what it is in the presence of anybody else. Let me talk to you privately.”

They looked at each other, and Missael saw he had nothing to be afraid of in remaining alone with Isidor. He ordered Isidor to be brought into his own room, and when they were alone, he said,--“Well, now you can speak.”

Isidor fell on his knees.

“Brother,” said Isidor. “What are you doing to yourself! Have mercy on your own soul. You are the worst villain in the world. You have offended against all that is sacred . . .”

A month after Missael sent a report, asking that Isidor should be released as he had repented, and he also asked for the release of the rest of the prisoners. After which he resigned his post.

XVIII

TEN years passed. Mitia Smokovnikov had finished his studies in the Technical College; he was now an engineer in the gold mines in Siberia, and was very highly paid. One day he was about to make a round in the district. The governor offered him a convict, Stepan Pelageushkine, to accompany him on his journey.

“A convict, you say? But is not that dangerous?”

“Not if it is this one. He is a holy man. You may ask anybody, they will all tell you so.”

“Why has he been sent here?”

The governor smiled. “He had committed six murders, and yet he is a holy man. I go bail for him.”

Mitia Smokovnikov took Stepan, now a bald-headed, lean, tanned man, with him on his journey. On their way Stepan took care of Smokovnikov, like his own child, and told him his story; told him why he had been sent here, and what now filled his life.

And, strange to say, Mitia Smokovnikov, who up to that time used to spend his time drinking, eating, and gambling, began for the first time to meditate on life. These thoughts never left him now, and produced a complete change in his habits. After a time he was offered a very advantageous position. He refused it, and made up his mind to buy an estate with the money he had, to marry, and to devote himself to the peasantry, helping them as much as he could.

XIX

HE carried out his intentions. But before retiring to his estate he called on his father, with whom he had been on bad terms, and who had settled apart with his new family. Mitia Smokovnikov wanted to make it up. The old man wondered at first, and laughed at the change he noticed in his son; but after a while he ceased to find fault with him, and thought of the many times when it was he who was the guilty one.

AFTER THE DANCE

“--AND you say that a man cannot, of himself, understand what is good and evil; that it is all environment, that the environment swamps the man. But I believe it is all chance. Take my own case . . .”

Thus spoke our excellent friend, Ivan Vasilievich, after a conversation between us on the impossibility of improving individual character without a change of the conditions under which men live. Nobody had actually said that one could not of oneself understand good and evil; but it was a habit of Ivan Vasilievich to answer in this way the thoughts aroused in his own mind by conversation, and to illustrate those thoughts by relating incidents in his own life. He often quite forgot the reason for his story in telling it; but he always told it with great sincerity and feeling.

He did so now.

“Take my own case. My whole life was moulded, not by environment, but by something quite different.”

“By what, then?” we asked.

“Oh, that is a long story. I should have to tell you about a great many things to make you understand.”

“Well, tell us then.”