In the course of the morning we thus passed four lakes. Throughout the entire distance to Kawágama were the fresh axe-blazes the Indian had made the day before. These were neither so frequent nor as plainly cut as a white man's trail, but each represented a pause long enough for the clip of an axe. In addition the trail had been made passable for a canoe. That meant the cutting out of overhanging branches wherever they might catch the bow of the craft. In the thicket a little road had been cleared, and the brush had been piled on either side. To an unaccustomed eye it seemed the work of two days at least. Yet Tawabinisáy had picked out his route, cleared and marked it thus, skirted the shores of the lakes we were able to traverse in the canoe, and had returned to the River in less time than we consumed in merely reaching the Lake itself! Truly, as Buckshot said, he must have "run like a deer."
Tawabinisáy has a delightful grin which he displays when pleased or good-humoured or puzzled or interested or comprehending, just as a dog sneezes and wrinkles up his nose in like case. He is essentially kind-hearted. If he likes you and approves of you, he tries to teach you, to help you, to show you things. But he never offers to do any part of your work, and on the march he never looks back to see if you are keeping up. You can shout at him until you are black in the face, but never will he pause until rest-time. Then he squats on his heels, lights his pipe, and grins.
Buckshot adored him. This opportunity of travelling with him was an epoch. He drank in eagerly the brief remarks of his "old man," and detailed them to us with solemnity, prefaced always by his "Tawabinisáy tell me." Buckshot is of the better class of Indian himself, but occasionally he is puzzled by the woods-noises. Tawabinisáy never. As we cooked lunch, we heard the sound of steady footsteps in the forest--pat; then a pause; then pat; just like a deer browsing. To make sure I inquired of Buckshot.
"What is it?"
Buckshot listened a moment.
"Deer," said he decisively; then, not because he doubted his own judgment, but from habitual deference, he turned to where Tawabinisáy was frying things.
"Qwaw?" he inquired.
Tawabinisáy never even looked up.
"Adjí-domo" (squirrel), said he.
We looked at each other incredulously. It sounded like a deer. It did not sound in the least like a squirrel. An experienced Indian had pronounced it a deer. Nevertheless it was a squirrel.
We approached Kawágama by way of a gradual slope clothed with a beautiful beech and maple forest whose trees were the tallest of those species I have ever seen. Ten minutes brought us to the shore. There was no abrupt bursting in on Kawágama through screens of leaves; we entered leisurely to her presence by way of an ante-chamber whose spaciousness permitted no vulgar surprises. After a time we launched our canoe from a natural dock afforded by a cedar root, and so stood ready to cross to our permanent camp. But first we drew our knives and erased from a giant birch the half-grown-over name of the banker Clement.
There seems to me little use in telling you that Kawágama is about four miles long by a mile wide, is shaped like a crescent, and lies in a valley surrounded by high hills; nor that its water is so transparent that the bottom is visible until it fades into the sheer blackness of depth; nor that it is alive with trout; nor that its silence is the silence of a vast solitude, so that always, even at daybreak or at high midday, it seems to be late afternoon. That would convey little to you. I will inform you quite simply that Kawágama is a very beautiful specimen of the wilderness lake; that it is as the Lord made it; and that we had a good time.
Did you ever fish with the fly from a birch-bark canoe on absolutely still water? You do not seem to move. But far below you, gliding, silent, ghostlike, the bottom slips beneath. Like a weather-vane in an imperceptible current of air, your bow turns to right or left in apparent obedience to the mere will of your companion. And the flies drop softly like down. Then the silence becomes sacred. You whisper--although there is no reason for your whispering; you move cautiously, lest your reel scrape the gunwale. An inadvertent click of the paddle is a profanation. The only creatures in all God's world possessing the right to utter aloud a single syllable are the loon, far away, and the winter wren, near at hand. Even the trout fight grimly, without noise, their white bodies flashing far down in the dimness.
Hour after hour we stole here and there like conspirators. Where showed the circles of a fish's rise, thither crept we to drop a fly on their centre as in the bull's-eye of a target. The trout seemed to linger near their latest capture, so often we would catch one exactly where we had seen him break water some little time before. In this was the charm of the still hunt. Shoal water, deep water, it seemed all the same to our fortunes. The lake was full of fish, and beautiful fish they were, with deep, glowing bronze bellies, and all of from a pound to a pound and a half in weight. The lake had not been fished. Probably somewhere in those black depths over one of the bubbling spring-holes that must feed so cold and clear a body of water, are big fellows lying, and probably the crafty minnow or spoon might lure them out. But we were satisfied with our game.
At other times we paddled here and there in exploration of coves, inlets, and a tiny little brook that flowed westward from a reed marsh to join another river running parallel to our own.
The Indians had erected a huge lean-to of birch bark, from the ribs of which hung clothes and the little bags of food. The cooking-fire was made in front of it between two giant birch trees. At evening the light and heat reflected strongly beneath the shelter, leaving the forest in impenetrable darkness. To the very edge of mystery crowded the strange woods noises, the eerie influences of the night, like wolves afraid of the blaze. We felt them hovering, vague, huge, dreadful, just outside the circle of safety our fire had traced about us. The cheerful flames were dancing familiars who cherished for us the home feeling in the middle of a wilderness.
Two days we lingered, then took the back track. A little after noon we arrived at the camp, empty save for Johnnie Challán. Towards dark the fishermen straggled in. Time had been paid them in familiar coinage. They had demanded only accustomed toll of the days, but we had returned laden with strange and glittering memories.
XIX.
APOLOGIA.
The time at last arrived for departure.
Deep laden were the canoes; heavy laden were we. The Indians shot away down the current. We followed for the last time the dim blazed trail, forded for the last time the shallows of the river. At the Burned Rock Pool we caught our lunch fish from the ranks of leviathans. Then the trodden way of the Fur Trail, worn into a groove so deep and a surface so smooth that vegetation has left it as bare as ever, though the Post has been abandoned these many years. At last the scrub spruce, and the sandy soil, and the blue, restless waters of the Great Lake. With the appearance of the fish-tug early the following day the summer ended.
How often have I ruminated in the long marches the problem of the Forest! Subtle she is, and mysterious, and gifted with a charm that lures. Vast she is, and dreadful, so that man bows before her fiercer moods, a little thing. Gentle she is, and kindly, so that she denies nothing, whether of the material or spiritual, to those of her chosen who will seek. August she is, and yet of a homely, sprightly gentleness. Variable she is in her many moods. Night, day, sun, cloud, rain, snow, wind, lend to her their best of warmth and cold, of comfort and awe, of peace and of many shoutings, and she accepts them, but yet remains greater and more enduring than they. In her is all the sweetness of little things. Murmurs of water and of breeze, faint odours, wandering streams of tepid air, stray bird-songs in fragment as when a door is opened and closed, the softness of moss, the coolness of shade, the glimpse of occult affairs in the woods life, accompany her as Titania her court. How to express these things; how to fix on paper in a record, as one would describe the Capitol at Washington, what the Forest is--that is what I have asked myself often, and that is what I have never yet found out.
This is the wisdom reflection has taught. One cannot imprison the ocean in a vial of sea-water; one cannot imprison the Forest inside the covers of a book.
There remains the second best. I have thought that perhaps if I were to attempt a series of detached impressions, without relation, without sequence; if I were to suggest a little here the beauty of a moon-beam, there the humour of a rainstorm, at the last you might, by dint of imagination and sympathy, get some slight feeling of what the great woods are. It is the method of the painter. Perhaps it may suffice.
For this reason let no old camper look upon this volume as a treatise on woodcraft. Woodcraft there is in it, just as there is woodcraft in the Forest itself, but much of the simplest and most obvious does not appear. The painter would not depict every twig, as would the naturalist.
Equally it cannot be considered a book of travel nor of description. The story is not consecutive; the adventures not exciting; the landscape not denned. Perhaps it may be permitted to call it a book of suggestion. Often on the street we have had opened to us by the merest sketches of incident limitless vistas of memory. A momentary pose of the head of a passer-by, a chance word, the breath of a faint perfume--these bring back to us the entirety of forgotten scenes. Some of these essays may perform a like office for you. I cannot hope to give you the Forest. But perhaps a word or a sentence, an incident, an impression, may quicken your imagination, so that through no conscious direction of my own the wonder of the Forest may fill you, as the mere sight of a conch-shell will sometimes till you with the wonder of the sea.
SUGGESTIONS FOR OUTFIT.
In reply to inquiries as to necessary outfit for camping and woods-travelling, the author furnishes the following lists:--
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