102. Clem. Al. Strom. iv. 4, p. 571; Theodor. Ther. viii. p. 117, 33.
103. Diog. Laer. ix. 2. M Cobet σβεννύναι, L σβεννύην.
104. Stob. Flor. iii. 83, 4. Cf. εὐαρέστησις, Clem. Al. Strom. ii. 21, p. 497; Theodor. Ther. xi. p. 152, 25.
105. Arist. Eth. Nic. ii. 2, p. 1105 a 8; and Eth. Eud. ii. 7, p. 1223 b 22; and Pol. v. 11, p. 1315 a 29; Plut. de cohib. ira 9, p. 457 D; and Erot. 11, p. 755 D; Iambl. Protrep. p. 140 Arc.; and Coriol. 22.
106. Stob. Flor. v. 119. Neither this nor the following fragment can be regarded as genuine.
107. Stob. Flor. iii. 84.
108. Plut. qu. conv. iii. proœm. p. 644 F; and de audien. 12, p. 43 D; and virt. doc. posse 2, p. 439 D; Stob. Flor. xviii. 32.
109. Stob. Flor. iii. 82 κρύπτειν ἀμαθίην κρέσσον ἢ ἐς τὸ μέσον φέρειν. A variation of 108.
110. Clem. Al. Strom. v. 14, p. 718 (Euseb. P. E. xiii. 13, p. 681).
Euseb. βουλῇ, Clem. βουλὴ. καί is suspicious.
111. Clem. Al. Strom. v. 9, p. 682; and iv. 7, p. 586; Prokl. on Alkib. p. 255 Creuz, ii. 525 Cous. Clement omits first clause; Proklos ends with ἀγαθοί.
Some MSS. omit αὐτῶν; Prokl. αἰδοῦς ἠπιόων τε καὶ διδασκάλῳ χρειῶν τε ὁμίλῳ οὐκ. Clem. καὶ νόμοισι χρέεσθαι ὁμίλῳ εἰδότας. MSS. p. 682 ἐναντία. Restored by Bernays, Heraclit. i. p. 34.
112. Diog. Laer. i. 88.
113. Galen, π. διαγνώσεως σφυγμῶν I. I. iii. p. 53 ed. Bas.; Symmachus, Epist. ix. 115 (105 Paris 1604); Theod. Prod. in Lazerii Misc. i. p. 20; and Tetrastich. in Basil. i. (fol. κ 2 vers. ed. Bas.); Diog. Laer. ix. 16; Cicero, ad Att. xvi. 11; Cf. Seneca, Ep. 7.
114. Strabo, xiv. 25, p. 642; Cicero, Tusc. v. 105; Muson., Stob. Flor. xl. 9; Laer. Diog. ix. 2; Iambl. de vita Pyth. 30, p. 154 Arc. Cf. Lucian vit. auct. 14.
115. Plut. An seni sit ger. resp. vii. p. 787.
116. Plut. Coriol. 38; Clem. Al. Strom. v. 13, p. 699. Clem. ἀπιστίη.
117. Plutarch, de audiendo 7, p. 41 A; de aud. poet., p. 28 D.
118. Clem. Al. Strom. v. 1, p. 649. Bergk φλυάσσειν, Bernays Bywater πλάσσειν.
119. Diog. Laer. ix. 1. Schleiermacher attributes to H. on the basis of Schol. Ven. A. on Iliad xviii. 251 Eustath. 1142, 5; Bywater suggests Herakleides and compares Eust. p. 705, 60, and Achilles Tat. Isag. p. 124 B Petav.
120. Seneca, Ep. 12 ‘Unus dies par omni est.’ The Greek cannot be restored from Plutarch, Camill. 19 φύσιν ἡμέρας ἁπάσης μίαν οὖσαν.
121. Plutarch, Qu. Plat. i. 2, 999 E; Alex. Aphrod. de fato 6, p. 16 (de anima ii. 48, p. 150); Stob. Flor. civ. 23. Cf. Pseudo-Herakl. Ep. 9.
122. Clem. Al. Strom. iv. 22, p. 630; Protrept. 2, p. 18 (Euseb. P. E. ii. 3, p. 66); Theodoret. Ther. viii. p. 118, 1. Cf. Themist. (Plut.) in Stob. Flor. cxx. 28.
123. Hippolyt. Ref. haer. ix. 10; the fragment is quoted to show that Herakleitos believes in the resurrection of the flesh, and recognises that god is the cause of this resurrection. Cf. Clem. Al. Strom. v. 1, p. 649.
Sauppe suggests ἔνθα θεὸν δεῖ ... φύλακα, Bernays ἔνθαδε ἐόντας: MSS. ἐγερτιζόντων, corr. Bernays. Schuster suggests δαίμων ἐθέλει ἔνθαδε ἐόντι ἐπιίστασθαι καὶ φυλακὸς κ. τ. λ.
124. Clem. Al. Protrept. 2, p. 18 (Euseb. P. E. ii. 3, p. 66).
125. Clem. Al. Protrept. 2. p. 19 (Euseb. P. E. ii. p. 67). Bywater compares Arnobius adv. nat. v. 29.
126. (v. 130.)
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