Part 48

"Did what?" said Phillida.

"Put on that corner. Isn't it a work of art?"

"I don't see that anything has been done there," said Phillida. "The corner is ever so little paler than the rest, maybe."

"That is the new piece. The mender selected a piece of hand-made paper of similar texture to the old, and stained the new piece as nearly to the tint of the old leaf as possible. Then he beveled the edge of the leaf, and made a reverse bevel on the piece, and joined them with exquisite skill and pains."

Phillida held the leaf between her and the light, regarding it with wonder, hardly able to believe that a piece had been affixed.

"But, Philip, how did he get a corner with the right printing on it? The line where the two are joined seems to run through the middle of words and even through the middle of letters."

"All the letters and parts of letters on the corner were made by the hand of the mender. He has imitated the ink and the style of the ancient letters. Take this magnifying glass and you may be able to detect the difference between the hand-made letters in the new part and the printed ones. But to the naked eye it is perfect."

"What a genius he must be!" said Phillida. "I should think that the book would be worth more than if it had never been torn. Do they ever tear a piece out just for the sake of mending it?"

"On the contrary, it would have added fifty dollars to the price of this copy if the original page had been complete, or if it could have been mended without a possibility of detection--say by a process of faith-cure."

Philip said this laughing, as he set a chair for Phillida, and then sat down himself.

"I beg pardon, Phillida. I oughtn't to jest about what you--feel--to be sacred."

Phillida colored, and compressed her lips a little. Then she said:

"I don't think I ought to refuse to hear anything you have to say about faith-cure, Philip. You evidently differ with me. But I want to know the truth; and I--" here Phillida made a long pause, smoothing out the folds of her gown the meanwhile. "I will tell you, Cousin Phil, that I am not always so confident as I used to be about the matter."

Mrs. Gouverneur looked into the room at this moment, but perceiving that the conversation had taken on a half-confidential tone, she only said:

"I'll have to leave you with Philip a little longer, Phillida. I have some things to see to," and went out again.

Philip went to a drawer of rare old prints, and turned them over rapidly until he came to one of Charles II. touching for the king's evil.

"There," he said; "Charles was a liar, a traitor who took money to betray the interests of his country, and a rake of the worst. You wouldn't believe that he could cure sickness by any virtue in his royal touch. Yet great doctors and clergymen of the highest ranks certify incredible things regarding the marvelous cures wrought by him. If one might believe their solemn assertions, more cures were wrought by him than by any other person known to history. The only virtue that Charles possessed was lodged in his finger-tips."

"How do you account for it?"

"The evidence of a cure is the obscurest thing in the world. People get well by sheer force of nature in most cases. Every patent medicine and every quack system is therefore able to count up its cures. Then, too, many diseases are mere results of mental disturbance or depression. The mind has enormous influence on the body. I know a doctor who cured a woman that had not walked for years by setting fire to the bedding where she lay and leaving her a choice to exert herself or be burned."

"But there are the cures by faith related in the Bible. I am afraid that if I give up modern cures I must lose my faith in miracles," said Phillida. An unusual tenderness in Philip's speech had dissipated her reserve, and she was in a mood to lay bare her heart. In this last remark she disclosed to Philip her main difficulty. With a mind like hers such things are rather matters of association than of simple logic. Religion and miracles were bound up in the same bundle in her mind. To reject the latter was to throw away the former, and this, by another habitual association in her mind, would have seemed equivalent to the moral subversion of the universe. On the other hand she had associated modern faith-healing with Scripture miracles; the rejection of faith-cures involved therefore a series of consequences that seemed infinitely disastrous.

If it had been merely an abstract question Philip would not have hesitated to reject the miraculous altogether, particularly in any conversation in which such a rejection would have yielded interesting results. But Phillida's confiding attitude touched him profoundly. After all, he deemed faith a very good thing for a woman; unbelief, like smoking and occasional by-words, was appropriate only to the coarser sex.

"Well," he replied evasively, "the Bible stands on a very different ground. We couldn't examine the ancient miracles just as we do modern faith-cures if we wished. The belief in Bible miracles is a poetic and religious belief, and it does not involve any practical question of action to-day. But faith-healing now is a matter of great responsibility."

Philip spoke with a tremor of emotion in his voice. His cousin was sitting at the other side of the table looking intently at him, and doing her best to understand the ground of his distinction between ancient and modern miracles, which Philip, agitated as he was by a feeling that had no relation to the question, did not succeed in clearing up quite to his own satisfaction. Abandoning that field abruptly, he said:

"What I urge is that you ought not to trust too much to accidental recoveries like that of the Maginnis child. If faith-healing is a mistake it may do a great deal of harm."

Phillida's eyes fell to the table, and she fingered a paper-weight with manifest emotion.

"What you say in regard to responsibility is true, Philip. But if you have a power to heal, refusal is also a responsibility. I know I must seem like a fool to the rest of you."

"No," said Philip, in a low, earnest voice; "you are the noblest of us all. You are mistaken, but your mistake is the result of the best that is in you; and, by George! Phillida, there is no better in anybody that lives than there is in you."

This enthusiastic commendation, so unexpected by Phillida, who had felt herself in some sense under the ban of her family, brought to the parched and thirsty heart the utmost refreshment. She trembled visibly, and tears appeared in her eyes.