"Then you do not believe that God does it all," said Phillida, with a twitch of the shoulder expressing the repulsion she felt from this incomprehensible explication.
"Oh, yes. Faith in God the All-good is at the root of it all. It is one of the things that induces passive receptivity. We must convince the patient that the unity of God excludes the real existence of evil."
"But still you do not admit the direct action of God?" queried Phillida.
"God works through the forces in nature, according to law," said Miss Bowyer, glibly.
"That is just as true of the action of medicine," said Phillida. "I don't like this affecting to put God in while you leave him out of your mixture. Besides, I don't pretend that I understand your explanation."
"It is somewhat fine; all philosophy of man's internal nature is so. It's not a thing to argue about. Intellect argues; spirit perceives. But if you would give your mind to Truth in a receptive way, Truth would set you free. I am sure you would be convinced after reading the books on the question."
Phillida made no offer to read the books, and this seemed to disappoint Miss Bowyer. After a pause she began again:
"You might as well know, Miss Callender, that I had a business object in view in coming to see you. Some of our Christian Science people are all enthusiasm, but I am trained to business, and I carry on my practice on business principles. There is no reason why a doctor who treats diseases on the mortal plane by medication should be paid for his time, and you and I not be. Is there?"
"I don't know," said Phillida, mechanically.
"Well, now, I have given my time to the beautiful work of Christian Science healing. I have an office in East Fourteenth street. It is a blessed religious work. But I can't work without pay; I follow it as a business, and it's got to support me. I have as much right to get on in the world as anybody else. Now I've cleared over and above my office-rent, including what I get for teaching a class in Christian Science, almost eighteen hundred dollars in the very first year since I set up. That's pretty good for a lone woman; don't you think so?"
Phillida slightly inclined her head to avoid speaking.
"Well, now, I haven't got many advantages. My brother kept a health-lift a few years ago when everything was cured by condensed exercise. But people got tired of condensed exercise, and then he had a blue-glass solarium until that somehow went out of fashion. I helped run the female side of his business, you know, for part of the profits. My education is all business. I didn't have any time to learn painting or fine manners, or any music, except to play Moody-and-Sankeys on the melodeon. My practice is mostly among the poor, or the people that are only so-so. I haven't got the ways that go down with rich people, nor anybody to give me a start among them. Well, now, I say to myself, science is all very well, and faith is all very well, but you want something more than that to get on in a large way. I would rather get on in a large way. Wouldn't you?"
Here she paused, but Phillida sat motionless and stoically attentive. She only answered, "Well, I don't know."
"Now, when I heard that you'd been sent for to the Maginnis child, and that you have got relations that go among rich people, I says to myself, she's my partner. I'll furnish the science, and I'll do the talking, and the drumming-up business, and the collecting bills, and all that; and you, with your stylish ways, don't you know? and your good looks, and your family connections, and all that, will help me to get in where I want to get in. Once in, we're sure to win. There's no reason, Miss Callender, why we shouldn't get rich. I will give you half of my practice already established, and I'll teach you the science and how to manage, you know; the great thing is to know how to manage your patients, you see. I learned that in the health-lift and the blue-glass solarium. We'll move farther up town, say to West Thirty-fourth street. Then you can, no doubt, write a beautiful letter--that'll qualify us to go into what is called 'absent treatment.' We'll advertise, 'Absent treatment a specialty,' and altogether we can make ten thousand or even twenty thousand, maybe, a year, in a little while. Keep our own carriage, and so on. What do you say to that?" Miss Bowyer's uplifted nose was now turned toward Phillida in triumphant expectation. She had not long to wait for a reply. Phillida's feelings had gathered head enough to break through. She answered promptly:
"I do not believe in your science, and wouldn't for the world take money from those that I am able to help with my prayers." Phillida said this with a sudden fire that dismayed Miss Bowyer.
"But you'll look into the matter maybe, Miss Callender?"
"No; I will not. I hate the whole business." Phillida wanted to add, "and you besides"; however, she only said: "Don't say any more, please. I won't have anything at all to do with it." Phillida rose, but Miss Bowyer did not take the hint.
"You're pretty high-toned, it seems to me," said the Scientist, smiling, and speaking without irritation. "You're going to throw away the great chance of your life. Perhaps you'll read some books that set forth the mighty truths of Christian Science if I send them. You ought to be open to conviction. If you could only know some of the cases I myself have lately cured--a case of belief in rheumatism of three years' standing, and a case of belief in mental prostration of six years' duration. If you could only have seen the joyful results. I cured lately an obstinate case of belief in neuralgia, and another of cancer--advanced stage. A case of belief in consumption with goitre was lately cured in the West. Perhaps you'll look over some numbers of the 'International Magazine of Christian Science' if I send them to you; under the head of 'Sheaves from the Harvest Field,' it gives many remarkable cases."
"I have no time to read anything of the sort," said Phillida, still standing.
"Oh, well, then, I'll just come in now and then and explain the different parts of the science to you. It's a great subject, and we may get mutual benefit by comparing notes."
The prospect of repeated calls from Eleanor Arabella Bowyer put Phillida's already excited nerves into something like a panic. She had reached the utmost point of endurance.
"No," she said; "I will have nothing at all to do with it. You must excuse me; positively, I must be excused. I am very busy, and I can not pursue the subject further."
"Certainly," said the Metaphysical Practitioner, rising reluctantly; "but I think I'll take the liberty of calling again when you're more at leisure. You won't object, I'm sure, to my coming in next week?"
"Yes," said Phillida; "I will not have anything to do with the matter you propose, and I can not see you again. You must excuse me."
"Well, we never get offended, Miss Callender. Christian Science does not argue. We never resent an affront, but live in love and charity with all. That is Christian Science. Our success depends on purity and a Christian spirit. I think I'll send you a little book," added Miss Bowyer, as reluctantly she felt herself propelled towards the door by the sheer force of Phillida's manner. "Just a little book; it won't take long to read."
As Miss Bowyer said this she paused in the vestibule with her back to Phillida. She was looking into the street, trying to think of some new device for gaining her end.
"I won't read a book if you send it. Save yourself the trouble," said Phillida, softly closing the inner door behind Miss Bowyer, leaving her standing face outwards in the vestibule.
"You had a hard time shaking her off, didn't you, Philly?" said Agatha, issuing from the back part of the dark hall, having come out of the back room just in time to catch a glimpse of Eleanor Bowyer. "I declare, the way you closed the door on her at the last was too good."
The Faith Doctor · The Wunder Library — complete classics, free to read, with narration.