Philip was silent.
"I never dreamed that you had any special attachment for Phillida," said Mrs. Gouverneur.
"What did you think I was made of?" said Philip, turning toward his mother. "Since she came from Siam I have seen her about every week. Now consider what a woman she is, and do you wonder that I like her?"
"Why didn't you tell her so?"
"I might if I'd had Charley's brass. But what is there about a critical, inefficient young man like me, chiefly celebrated for piquant talk and sarcasm--what is there to recommend me to such a woman as Phillida? If I'd had Charley's physique--I suppose even Phillida isn't insensible to his appearance--but look at me. It might have recommended me to her, though, that in one respect I do resemble St. Paul--my bodily presence is weak." And he smiled at his joke. "No, mother, I am jealous of Charley, but I am not disappointed. I never had any hopes. I'd about as soon have thought of making love to any beatified saint in glory as to Phillida. But Charley's refined audacity is equal to anything."
The mother said nothing. She felt her son's bitterness too deeply to try to comfort him.
"I hate it most of all for Phillida's sake," Philip went on. "It can not be a happy marriage. Here they've gone and engaged themselves without reflection, and a catastrophe is sure to follow."
"Oh, maybe not," said Mrs. Gouverneur, who could not help feeling that Philip partly blamed her for the engagement.
"Why, just look at it. They haven't really kept company. He has been going to dinner and dancing parties this spring, and she to Mackerelville Mission and Mrs. Frankland's Bible Readings. If they should discover their incompatibility before marriage it wouldn't be so bad; but he's off to Europe for the summer, and then they'll be married in the autumn, probably, and then what? Phillida will never spend her time dancing germans with Charley; and he would make a pretty fist running a class of urchins in Mackerelville. I tell you it only means misery for both of them." And with this prediction Philip mounted to his own room.
Millard was too busy with the packing of trunks, the arrangement of business, and farewell visits to Phillida, to give much thought to Philip's curious behavior; but it troubled him nevertheless. And when, on the deck of the steamer Arcadia, he bade good-by to a large circle of friends, including Mr. Hilbrough, who brought a bouquet from his wife, and Mrs. Callender and her daughters, he looked about in vain for Philip. He could no longer doubt that for some reason Philip disliked his engagement. But when the last adieus had been waved to diminishing and no longer distinguishable friends on the pier-end, and the great city had shrunk into the background and passed from view as the vessel glided steadily forward into the Narrows, Millard entered his cabin and found a package of guide-books and a note from Philip excusing his absence on the ground of a headache, but hoping that his friend would have a pleasant voyage and expressing hearty good wishes for his future with Phillida. It was all very curious and unlike Philip. But the truth below dawned upon Charley, and it gave him sorrow that his great joy might be Philip's disappointment.
When September had come Philip sat one day in a wide wicker chair on the piazza of the old-fashioned cottage of the Gouverneurs at Newport. This plain but ample cottage had once held up its head stoutly as one of the best. But now that the age of the Newport cliff-dwellers had come, in which great architects are employed to expend unsparingly all the ideas they have ever borrowed, on cottages costlier than kings' palaces, the Gouverneur house had been overshadowed, and, after the manner of age outstripped by youth, had taken refuge in the inexpugnable advantage of priority. Like the family that dwelt within, it maintained a certain dignity of repose that could well afford to despise decoration and garniture, and look with contempt on newness. The very althæas, and lilacs, and clambering jasmines in the dooryard and the large trees that lent shade to a lawn alongside, bespoke the chronological superiority of the place. There was no spruceness of biweekly mowing about the lawn, no ambitious spick-and-spanness about the old, white, wooden, green-blinded cottage itself, but rather a restful mossiness of ancient respectability.
Here Philip watched out the lazy September days, as he had watched them since he was a lad. This was a Newport afternoon, not cloudy, but touched by a certain marine mistiness which took the edge off the hard outlines of things and put the world into tone with sweet do-nothingness. Half-sitting, half-lying, in the wide piazza chair, clearly not made to measure for him, Philip had remained for two hours, reading a little at intervals, sometimes smoking, but mostly with head drawn down between his shoulders while he gazed off at the familiar trees and houses, and noted the passing of white-capped maids with their infant convoys, and the infrequent carriages that rolled by. His mother, with her fingers busy at something of no consequence, sat near him. Each was fond of the other's presence, neither cared much for conversation. Gouverneur, the father, was enjoying a fine day in his fashion, asleep on a lounge in the library.
"It's just as I expected, mother," said Philip, coming out of a prolonged reverie. "Charley and Phillida will marry without ever getting acquainted, and then will come the blow-out."
"What do you mean by the blow-out?" said Mrs. Gouverneur. "They are neither of them quarrelsome."
"No; but they are both sensitive. Aunt Callender's sickness took Phillida to the Catskills before he got home, and she's been there ever since. I suppose he has gone up once or twice on a Saturday. But what chance has either of them to know the other's tastes? What do you suppose they talk about? Does Phillida explain her high ideals, or tell him the shabby epics of lame beggars and blind old German women in Mackerelville? Or does he explain to her how to adjust a cravat, or tell her the amusing incidents of a private ball? They can't go on always billing and cooing, and what will they talk about on rainy Sundays after they are married? I'd like to see him persuade Phillida to wear an ultra-fashionable evening dress and spend six evenings a week at entertainments and the opera. Maybe it'll be the other way; she may coax him to teach a workingmen's class in the Mission. By George! It would be a comedy to see Charley try it once." And Philip indulged in a gentle laugh.
"You don't know how much they have seen of each other, Philip. Phillida is a friend of the Hilbroughs, and Mr. Millard once brought her to our house on Sunday afternoon from the Mission or somewhere over there."
"That's so?" said Philip. "They may be better acquainted than I think. But they'll never get on."
Perceiving that this line of talk was making his mother uncomfortable, he said:
"Nature has got the soft pedal down to-day. Come, mother, it's a good day for a drive. Will you go?"
And he went himself to call the coachman.
XIII.
MRS. FRANKLAND.
Mrs. Frankland, the Bible reader, was a natural orator--a person with plenty of blood for her brain, ample breathing space in her chest, a rich-toned voice responsive to her feelings, and a mind not exactly intellectual, but felicitous in vocabulation and ingenious in the construction of sentences. Her emotions were mettlesome horses well-bitted--quick and powerful, but firmly held. Though her exegesis was second-hand and commonplace, yet upon the familiar chords of traditional and superficial interpretation of the Bible she knew how to play many emotional variations, and her hearers, who were all women, were caught up into a state of religious exaltation under her instruction. A buoyant and joyous spirit and a genial good-fellowship of manner added greatly to her personal charms.
She was the wife of a lawyer of moderate abilities and great trustworthiness, whose modesty, rather than his mediocrity, had confined him to a small practice in the quieter walks of the profession. Mrs. Frankland had been bred a Friend, but there was a taste for magnificence in her that argued an un-Quaker strain in her pedigree. On her marriage she had with alacrity transferred her allegiance from no-ceremony Quakerism to liturgical Episcopalianism, the religion of her husband. She gave herself credit for having in this made some sacrifice to wifely duty, though her husband would have been willing to join the orthodox Friends with her, for the simplicity and stillness of the Quakers consorted well with his constitution. Mrs. Frankland did not relinquish certain notions derived from the Friends concerning the liberty of women to speak when moved thereto. No doubt her tenacity in this particular was due to her own consciousness of possessing a gift for swaying human sympathies. Such a gift the Anglican communion, from time immemorial, has delighted to bury in a napkin--in a tablecloth, if a napkin should prove insufficient. But Mrs. Frankland was not a person to allow her talent to be buried even in the most richly dight altar-cloth. In her, as in most of the world's shining lights, zeal for a cause was indistinguishably blended with personal aspirations--honest desire to be serviceable with an unconscious desire to be known. It is only healthy and normal that any human being possessed of native power should wish to show his credentials by turning possibility into fact accomplished.
Mrs. Frankland's temperament inclined her to live like a city set on a hill, but the earlier years of her married life had been too constantly engrossed by domestic cares for her to undertake public duties. It had often been out of the question for the Franklands to keep a servant, and they had never kept more than one in a family of four children. At first this ambitious wife sought to spur her timid and precise husband to achievements that were quite impossible to him. But when the children grew larger, so that the elder ones could be of assistance in the care of the house, Mrs. Frankland's opportunity came. The fame of such women as Mrs. Livermore, Miss Willard, and Mrs. Bottome had long been a spur to her aspiration. She did not set up as a reformer. Denunciation and contention were not proper to her temperament. She was, above all, pathetic and sympathetic. She took charge of a Bible class of young ladies in the Sunday-school, and these were soon deeply moved by her talks to them as a class, and profoundly attracted to her by a way she had of gathering each one of them under the hen-mother wings of her sympathies. That she and they exaggerated the degree of her personal feeling for her individual listeners is probable; the oratorical temperament enlarges the image of a sentiment as naturally as a magic lantern magnifies a picture. In later days beloved Maggies and Matildas of the class, who had believed themselves special favorites of Mrs. Frankland--their images graven on her heart of hearts--were amazed to find that they had been quite forgotten when they had been out of sight a year or two.
The Bible-class room in the Church of St. James the Less soon became uncomfortably crowded. This was what Mrs. Frankland had long desired. She thereupon availed herself of the hospitality of a disciple of hers who had a rather large parlor, and in this she opened a Bible reading on Friday afternoons. Eloquent talk, and especially pathetic talk and vivid illustrations by means of incidents and similes, were as natural to her as melodious whistling is to a brown thrush, and the parlors were easily filled, though out of deference to church authorities men were excluded.
The success of this first course of so-called Bible readings was marked, and it determined Mrs. Frankland's career. She was enough of a woman to be particularly pleased that some of the wealthiest parishioners of St. James the Less were among her hearers, and that, having neglected her in all the years of baby-tending and dishwashing obscurity, these people now invited her to their houses and made her the confidante of their sorrows. This sort of success was as agreeable to her as merely social climbing was to Mrs. Hilbrough. For even in people of a higher type than Mrs. Frankland the unmixed heroic is not to be looked for: if one finds zeal or heroism in the crude ore it ought to be enough; the refined articles have hardly been offered in the market since the lives of the saints were written and the old romances went out of fashion.
Two results of Mrs. Frankland's first winter's readings, or preachings, had not entered into her calculations, but they were potent in deciding her to continue her career. One was that her husband's law practice was somewhat increased by her conspicuousness and popularity. He was not intrusted with great cases, but there was a very decided increase in his collection business. At the close of the season Mrs. Frankland, in making her farewell to her class, had, like a true orator, coined even her private life into effect. She touched feelingly on the sacrifice she and her family had had to make in order that she might maintain the readings, and alluded to her confidence that if Providence intended her to go forward, provision would be made for her and her children, whom she solemnly committed by an act of faith, like that of the mother of Moses, to the care of the Almighty. She said this with deep solemnity, holding up her hands toward heaven as though to lay an infant in the arms of the Good Shepherd. The vision of a house-mother trusting the Lord even for the darning of stockings was an example of faith that touched the hearers. Under the lead of a few active women in the company a purse of two hundred dollars was collected and presented to her. It was done delicately; the givers stated that their purpose was simply to enable her to relieve herself of care that the good work might not suffer. The money was thus handed not to her but to the Lord, and Mrs. Frankland could not refuse it. Do you blame her? She had earned it as fairly as the rector of St. James the Less earned his. Perhaps even more fairly, for her service was spontaneous and enthusiastic; he had grown old and weary, and his service had long since come to be mainly perfunctory.
The Faith Doctor · The Wunder Library — complete classics, free to read, with narration.