Part 16

"Shall we take the Tenth street car?" asked Millard. "It runs through Eighth street on the west side."

"As you please. I should have walked if alone," said Phillida.

"And I would much rather walk with good company than ride. So we will walk."

It took them full three-quarters of an hour to reach Washington Square, though either would have done it alone in a quarter less, for walking is a kind of work that is not shortened when shared with a friend.

Millard purposely drew Miss Callender into talk about the work of the mission, and he was soon rewarded by seeing her break through her habitual restraint and reveal the enthusiastic self within. She told him of the reading-room at the mission, and of the coffee-room where rolls and hot coffee were served to men every day in the week, so as to keep them from the saloons. Her face was aglow with interest as she talked, but Millard would rather have drawn her to speak of her own relation to the work. This she avoided, beyond confessing that she took her turn with the other ladies in superintending the coffee-room. At length, however, as they passed one of those open stairways that lead to thronged tenements above,--like the entrance to a many-chambered ant-hill, save that this mounts and that descends,--she spoke to a lad on the sidewalk, telling him to give her love to his sister and say that she was coming in to see her the next day. To Millard she explained that the boy's sister was an invalid young woman on one of the upper floors, bed-ridden for many years.

"And you visit her?" asked Millard, with a hardly concealed repulsion at the notion of Phillida climbing these populous stairs and threading the dingy and malodorous hallways above.

"Yes; she thinks so much of seeing me--because I am well, I suppose. She says it makes her stronger just to look at me. And if I can take her a flower, or some little bit of outdoors, it is more in her life than a trip to the country would be in mine. Poor Wilhelmina Schulenberg has not been down the stairs for five years. We talk of trying to get an invalid's chair for her when the warm weather comes, so that her brother can wheel her in the Square."

Millard turned and looked again at the stairway as though noticing all the particulars of its environment. It was a balmy day in the last of February, and they were soon crossing Tompkins Square diagonally towards Eighth street. He had caught the infection of Phillida's exaltation; instead of feeling repulsion at sight of the swarming children in cheap and often shabby clothes, racing madly up and down the broad asphalted walks, instead of turning in aversion from the commonplace people sitting talking, staring, smoking, sleeping, flirting, or courting on the benches, he was able to take Miss Callender's view of the matter and to feel gratified that the poor, and especially the little folk so long winter-cribbed in narrow tenements, were now able to get so much happiness in the open ground.

IX.

WASHINGTON SQUARE AND ELSEWHERE.

Mrs. Gouverneur had invited both Phillida and Millard to a family dinner this evening with a notion of furthering their acquaintance and drawing her niece into society. She would not admit to herself any purpose or expectation ulterior. She had engaged each one to come two hours before dinner to make a quiet afternoon of it, and when she found them both unpunctual she wondered.

"Philip," she said to her son, who was sitting by the window reading a folio volume of Sir Thomas Browne, "I asked Phillida to come early this afternoon, and I can't imagine what keeps her."

"Oh, some leper, or some one who has fallen among thieves. It's a dreadful thing to be a Christian. I have only known three or four, and Phillida is one of them."

"You don't mean to say we are not all Christians?" demanded Philip's father, a taciturn man with a rather handsome face of the broad Dutch type. What history it carried was mainly one of good dinners and fine wines. The senior Gouverneur had been sitting looking into the fire for half an hour without saying a word. His son's way of treating the sacred white elephants of conventionality was the main grief of this dignified, well-bred, entirely commonplace man.

"Yes, you're all--we're all, Christians in the sense that we're neither Jews, Mohammedans, nor Buddhists. But most of us don't belong to the same totem with Jesus."

"What do you mean by the same totem with Jesus?" said the mother, who could not help shuddering a little at the temerity of her son's paradoxes, though fondly indulgent of his irreverent cleverness.

"A totem among the Indians is the subdivision of a tribe. The Mohawks or Cayugas, for example, were subdivided into totems called the 'Wolf,' the 'Turtle,' the 'Bear.' Every man belonged to the totem of his mother and was akin to everybody in it. If a Mohawk of the Wolf totem stopped in the village of the Cayugas or the Senecas, he was entertained by some Seneca of the same totem who claimed him for a kinsman."

"That's very curious," said his mother.

"I don't see what it's got to do with your cousin Phillida or with religion," said Mr. Gouverneur, who as an elder in the Dutch Reformed Church, and as the descendant of a long line of men and women who had traveled in the same well-worn path since the good old days of the Synod of Dort, felt much annoyed at Philip's waywardness.

"Well," said Philip, leaning back in his chair and letting the folio rest on his knees, "you see there are religious totems that run through all denominations of Christians and even through different religions, and the lines of cleavage between them are deeper than those between Moslems and Christians, or between Jews and idolaters. There is what I call the totem of the Wahahbees--the people who translate religion into dispute or persecution. In central Asia they get rid of an opponent by assassination in the name of Almighty God and his prophet. In the United States doctrine defenders are inconveniently placed, and they have to be content with newspaper and pulpit scolding and with excommunicating those who differ from them. Then there is the most respectable sect of all--the Pharisees, which counts eminent divines and rabbis of every religion among its people. Great church-goers and Sabbath-keepers, great distributors of shalls and shall-nots, great observers of scruples and ordinances. They hold a tight rein over recreations and keep their mint-and-cumin tithes by double-entry. Now, Phillida is no Wahahbee and she is no Pharisee. She is not above enjoying herself at your table on Sunday evening, you see, or going to Mrs. Hilbrough's reception. She takes her religion in the noblest way. Her enthusiasms all have a philanthropic coloring. She's what I call a Jesus-ite."

"Ah, now, Philip," said his mother, half-amused and half-startled by the irreverent sound of this expression, but full of admiration for Philip's originality.

"And what are you, please?" demanded his father with some severity and a slightly heightened color. He knew that Philip must be wrong, for he had never seen anything of this sort in the "Christian Intelligencer" in his life. "What are you?" he repeated.

"Only a poor doubting, mocking, useless Sadducee, I suppose," said the son as he bent again over the Religio Medici. There was a touch of dejection in his voice, which served to disarm that resentment which his father felt towards every view of anything that varied from the consecrated commonplace.

The door-bell rang, and Mrs. Gouverneur, who had intended that Phillida and Millard should each consider the other a mere coincidence, was a little disconcerted to have them enter together at a later time than she had set, and with an air of slight fatigue, as though they had come from a long walk. And, moreover, without a chaperon. The acquaintance was progressing more rapidly than she had expected.

Millard smilingly explained: "I encountered Miss Callender in a very unfashionable quarter of the city, and I thought it my duty to take charge of her."

At ten o'clock that evening Phillida was escorted to her home, her cousin Philip Gouverneur walking on one side and Millard on the other. She left them with a pleased sense of having passed an uncommonly happy afternoon and evening, but was alarmed, nevertheless, to think what a romance Agatha would build out of the encounter with Mr. Millard in Avenue C and the detected contrivance of Aunt Gouverneur.

And when she had finished deprecating Agatha's raptures and had escaped her sister's further questions by going to bed, Phillida found that her own imagination had at length been set a-going, and her pillow reveries kept her awake. Why was it always Mr. Millard? She had chanced upon him at Mrs. Hilbrough's; his desire to bring Mrs. Gouverneur to the Hilbrough reception had made him her escort; and now most unexpectedly she finds that he and she are intimates and, in a sense, benefactors in the same tenement in Avenue C; they are companions in a walk, and again guests at the same table. It made her superstitious; these coincidences looked like fate--or rather like a special manifestation of the will of Providence--to the mind of Phillida Callender.

Undeniably there was something in Charles Millard that attracted her. He was not just of her own kind, but if he had been would she have liked him so well? Certainly the young men at the mission, exemplary fellows that they were, did not excite even a languid interest in her mind. Millard took life less seriously than she did, but perhaps that very otherness was agreeable: when one is prone by nature to travel dusty paths and dutifully to wound one's feet on mountainous rocky roads, a companion who habitually beckons to green sward and shady seats, who makes life put on a little more of the air of a picnic excursion into the world, is a source of refreshment. She now knew that Millard was not without benevolence, that he clung faithfully to his aunt in spite of his connections in the great world, and that he was planning to assist in the education of his cousins. If she had not somewhat exaggerated these virtues of fidelity and generosity she would not have been a woman, for it is one of the crowning good fortunes of life that a woman can contrive to make so much of a little virtue in a man.