Part 3

There is no ogre, Fear, no command, Obey, but the widest kind of a personal permit to live--joyously, abundantly, intensely, frugally at times, painfully at times, and always with large liberty; until, suddenly, the time comes to Let Live, when death is almost sure to be instant, with little pain, and less fear.

But am I not generalizing from the single case of the fox and hounds? or at most from two cases--the hen and the hawk? And are not these cases far from typical? Fox and hound are unusually matched, both of them are canines, and so closely related that the dog has been known to let a she-fox go unharmed at the end of an exciting hunt. Suppose the fox were a defenseless rabbit, what of fear and terror then?

Ask any one who has shot in the rabbity fields of southern New Jersey. The rabbit seldom runs in blind terror. He is soft-eyed, and timid, and as gentle as a pigeon, but he is not defenseless. A nobler set of legs was never bestowed by nature than the little cotton-tail’s. They are as wings compared with the deformities that bear up the ordinary rabbit hound. With winged legs, protecting color, a clear map of the country in his head,--its stumps, rail-piles, cat-brier tangles, and narrow rabbit-roads,--with all this as a handicap, Bunny may well run his usual cool and winning race. The balance is just as even, the chances quite as good, and the contest as interesting, to him as to Reynard.

I have seen a rabbit squat close in his form and let a hound pass yelping within a few feet of him, but as ready as a hair-trigger should he be discovered. I have seen him leap for his life as the dog sighted him, and bounding like a ball across the stubble, disappear in the woods, the hound within two jumps of his flashing tail. I have waited at the end of the wood-road for the runners to come back, down the home-stretch, for the finish. On they go for a quarter, or perhaps half a mile, through the woods, the baying of the hound faint and intermittent in the distance, then quite lost. No, there it is again, louder now. They have turned the course. I wait.

The quiet life of the woods is undisturbed, for the voice of the hound is only an echo, not unlike the far-off tolling of a slow-swinging bell. The leaves stir as a wood-mouse scurries from his stump; an acorn rattles down; then in the winding wood-road I hear the pit-pat, pit-pat, of soft furry feet, and there at the bend is the rabbit. He stops, rises high up on his haunches, and listens. He drops again upon all fours, scratches himself behind the ear, reaches over the cart-rut for a nip of sassafras, hops a little nearer, and throws his big ears forward in quick alarm, for he sees me, and, as if something had exploded under him, he kicks into the air and is off,--leaving a pretty tangle for the dog to unravel later on, by this mighty jump to the side.

My children and the man were witnesses recently of an exciting, and, for this section of Massachusetts, a novel race, which, but for them, must certainly have ended fatally. The boys had picked up the morning fall of chestnuts, and were coming through the wood-lot where the man was chopping, when down the hillside toward them rushed a little chipmunk, his teeth a-chatter with terror, for close behind him, with the easy wavy motion of a shadow, glided a dark brown animal, which the man took on the instant for a mink, but which must have been a large weasel or a pine marten. When almost at the feet of the boys, and about to be seized by the marten, the squeaking chipmunk ran up a tree. Up glided the marten, up for twenty feet. Then the chipmunk jumped. It was a fearfully close call. The marten did not dare to jump, but turned and started down, when the man intercepted him with a stick. Around and around the tree he dodged, growling and snarling and avoiding the stick, not a bit abashed, stubbornly holding his own, until forced to seek refuge among the branches. Meanwhile the terrified chipmunk had recovered his nerve and sat quietly watching the sudden turn of affairs from a near-by stump.

I climbed into the cupola of the barn this morning, as I frequently do throughout the winter, and brought down a dazed junco that was beating his life out up there against the window-panes. He lay on his back in my open hand, either feigning death or really powerless with fear. His eyes were closed, his whole tiny body throbbing convulsively with his throbbing heart. Taking him to the door, I turned him over and gave him a gentle toss. Instantly his wings flashed, they zigzagged him for a yard or two, then bore him swiftly around the corner of the house and dropped him in the midst of his fellows, where they were feeding upon the lawn. He shaped himself up a little and fell to picking with the others.

From a state of collapse the laws of his being had brought the bird into normal behavior as quickly and completely as the collapsed rubber ball is rounded by the laws of its being. The memory of the fright seems to have been an impression exactly like the dent in the rubber ball--as if it had never been.

Yet the analogy only half holds. Memories of the most tenacious kind the animals surely have; but little or no voluntary, unaided power to use them. Memory is largely a mechanical, a crank process with the animals, a kind of magic-lantern show, where the concrete slide is necessary for the picture on the screen; else the past as the future hangs a blank. The dog will sometimes seem to cherish a grudge; so will the elephant. Some one injures or wrongs him, and the huge beast harbors the memory, broods it, and waits his opportunity for revenge. Yet the records of these cases usually show the creature to be living with the object of his hatred--keeper or animal--and that his memory goes no further back than the present moment, than the sight of the enemy; memory always taking an immediate, concrete shape.

At my railroad station I frequently see a yoke of great sleepy, bald-faced oxen, that look as much alike as two blackbirds. Their driver knows them apart; but as they stand there bound to one another by the heavy bar across their foreheads, it would puzzle anybody else to tell Buck from Berry. But not if he approach them wearing an overcoat. At sight of me in an overcoat the off ox will snort and back and thresh about in terror, twisting the head of his yoke-fellow, nearly breaking his neck, and trampling him miserably. But the nigh ox is used to it. He chews and blinks away placidly, keeps his feet the best he can, and doesn’t try to understand at all why great-coats should so frighten his cud-chewing brother. I will drop off my coat and go up immediately to smooth the muzzles of both oxen, blinking sleepily while the lumber is being loaded on.

Years ago, the driver told me, the off ox was badly frightened by a big woolly coat, the sight or smell of which suggested to the creature some natural enemy, a panther, perhaps, or a bear. The memory remained, but beyond recall except in the presence of its first cause, the great-coat.

To us, and momentarily to the lower animals, no doubt, there is a monstrous, a desperate aspect to nature--night and drouth and cold, the lightning, the hurricane, the earthquake: phases of nature that to the scientific mind are often appalling, and to the unthinking and superstitious are usually sinister, cruel, personal, leading to much dark talk of banshees and of the mysteries of Providence--as if there were still necessity to justify the ways of God to man! We are clutched by these terrors even as the junco was clutched in my goblin hand. When the mighty fingers open, we zigzag, dazed from the danger; but fall to planning, before the tremors of the earth have ceased, how we can build a greater and finer city on the ruins of the old. Upon the crumbled heap of the second Messina the third will rise, and upon that the fourth, unless the quaking site is forever swallowed by the sea. Terror can kill the living, but it cannot hinder them from forgetting, or prevent them from hoping, or, for more than an instant, stop them from doing. Such is the law of being--the law of the Jungle, of Heaven, of my pastures, of myself, and of the little junco. The light of the sun may burn out, motion may cease, matter vanish away, and life come to an end; but so long as life continues it must continue to assert itself, to obey the law of being--to multiply and replenish the earth, and rejoice.

Life, like Law and Matter, is all of one piece. The horse in my stable, the robin, the toad, the beetle, the vine in my garden, the garden itself, and I together with them all, come out of the same divine dust; we all breathe the same divine breath; we have our beings under the same divine law; only they do not know that the law, the breath, and the dust are divine. If I do know, and yet can so readily forget such knowledge, can so hardly cease from being, can so eternally find the purpose, the hope, the joy of life within me, how soon for them, my lowly fellow mortals, must vanish all sight of fear, all memory of pain! And how abiding with them, how compelling, the necessity to live! And in their unquestioning obedience what joy!

The face of the fields is as changeful as the face of a child. Every passing wind, every shifting cloud, every calling bird, every baying hound, every shape, shadow, fragrance, sound, and tremor, are so many emotions reflected there. But if time and experience and pain come, they pass utterly away; for the face of the fields does not grow old or wise or seamed with pain. It is always the face of a child,--asleep in winter, awake in summer,--a face of life and health always, if we will but see what pushes the falling leaves off, what lies in slumber under the covers of the snow; if we will but feel the strength of the north wind, and the wild fierce joy of the fox and hound as they course the turning, tangling paths of the woodlands in their race with one another against the record set by Life.

TURTLE EGGS FOR AGASSIZ

TURTLE EGGS FOR AGASSIZ

It is one of the wonders of the world that so few books are written. With every human being a possible book, and with many a human being capable of becoming more books than the world could contain, is it not amazing that the books of men are so few? And so stupid!

I took down, recently, from the shelves of a great public library, the four volumes of Agassiz’s “Contributions to the Natural History of the United States.” I doubt if anybody but the charwoman, with her duster, had touched those volumes for twenty-five years. They are an excessively learned, a monumental, an epoch-making work, the fruit of vast and heroic labors, with colored plates on stone, showing the turtles of the United States, and their embryology. The work was published more than half a century ago (by subscription); but it looked old beyond its years--massive, heavy, weathered, as if dug from the rocks. It was difficult to feel that Agassiz could have written it--could have built it, grown it, for the laminated pile had required for its growth the patience and painstaking care of a process of nature, as if it were a kind of printed coral reef. Agassiz do this? The big, human, magnetic man at work upon these pages of capital letters, Roman figures, brackets, and parentheses in explanation of the pages of diagrams and plates! I turned away with a sigh from the weary learning, to read the preface.

When a great man writes a great book he usually flings a preface after it, and thereby saves it, sometimes, from oblivion. Whether so or not, the best things in most books are their prefaces. It was not, however, the quality of the preface to these great volumes that interested me, but rather the wicked waste of durable book-material that went to its making. Reading down through the catalogue of human names and of thanks for help received, I came to a sentence beginning:--

“In New England I have myself collected largely; but I have also received valuable contributions from the late Rev. Zadoc Thompson of Burlington; ... from Mr. D. Henry Thoreau of Concord; ... and from Mr. J. W. P. Jenks of Middleboro’.” And then it hastens on with the thanks in order to get to the turtles, as if turtles were the one and only thing of real importance in all the world.

Turtles no doubt are important, extremely important, embryologically, as part of our genealogical tree; but they are away down among the roots of the tree as compared with the late Rev. Zadoc Thompson of Burlington. I happen to know nothing about the Rev. Zadoc, but to me he looks very interesting. Indeed, any reverend gentleman of his name and day who would catch turtles for Agassiz must have been interesting. And as for D. Henry Thoreau, we know he was interesting. The rarest wood-turtle in the United States was not so rare a specimen as this gentleman of Walden Woods and Concord. We are glad even for this line in the preface about him; glad to know that he tried, in this untranscendental way, to serve his day and generation. If Agassiz had only put a chapter in his turtle book about it! But this is the material he wasted, this and more of the same human sort; for the “Mr. J. W. P. Jenks of Middleboro’” (at the end of the quotation) was, some years later, an old college professor of mine, who told me a few of the particulars of his turtle contributions, particulars which Agassiz should have found a place for in his big book. The preface, in another paragraph, says merely that this gentleman sent turtles to Cambridge by the thousands--brief and scanty recognition! For that is not the only thing this gentleman did. On one occasion he sent, not turtles, but turtle eggs to Cambridge--brought them, I should say; and all there is to show for it, so far as I could discover, is a sectional drawing of a bit of the mesoblastic layer of one of the eggs!

Of course, Agassiz wanted to make that mesoblastic drawing, or some other equally important drawing, and had to have the fresh turtle egg to draw it from. He had to have it, and he got it. A great man, when he wants a certain turtle egg, at a certain time, always gets it, for he gets some one else to get it. I am glad he got it. But what makes me sad and impatient is that he did not think it worth while to tell about the getting of it, and so made merely a learned turtle book of what might have been an exceedingly interesting human book.

It would seem, naturally, that there could be nothing unusual or interesting about the getting of turtle eggs when you want them. Nothing at all, if you should chance to want the eggs as you chance to find them. So with anything else,--good copper stock, for instance, if you should chance to want it, and should chance to be along when they chance to be giving it away. But if you want copper stock, say of C & H quality, when you want it, and are bound to have it, then you must command more than a college professor’s salary. And likewise, precisely, when it is turtle eggs that you are bound to have.

Agassiz wanted those turtle eggs when he wanted them--not a minute over three hours from the minute they were laid. Yet even that does not seem exacting, hardly more difficult than the getting of hen eggs only three hours old. Just so, provided the professor could have had his private turtle-coop in Harvard Yard; and provided he could have made his turtles lay. But turtles will not respond, like hens, to meat-scraps and the warm mash. The professor’s problem was not to get from a mud turtle’s nest in the back yard to the table in the laboratory; but to get from the laboratory in Cambridge to some pond when the turtles were laying, and back to the laboratory within the limited time. And this, in the days of Darius Green, might have called for nice and discriminating work--as it did.

Agassiz had been engaged for a long time upon his “Contributions.” He had brought the great work nearly to a finish. It was, indeed, finished but for one small yet very important bit of observation: he had carried the turtle egg through every stage of its development with the single exception of one--the very earliest--that stage of first cleavages, when the cell begins to segment, immediately upon its being laid. That beginning stage had brought the “Contributions” to a halt. To get eggs that were fresh enough to show the incubation at this period had been impossible.

There were several ways that Agassiz might have proceeded: he might have got a leave of absence for the spring term, taken his laboratory to some pond inhabited by turtles, and there camped until he should catch the reptile digging out her nest. But there were difficulties in all of that--as those who are college professors and naturalists know. As this was quite out of the question, he did the easiest thing--asked Mr. Jenks of Middleboro’ to get him the eggs. Mr. Jenks got them. Agassiz knew all about his getting of them; and I say the strange and irritating thing is, that Agassiz did not think it worth while to tell us about it, at least in the preface to his monumental work.

It was many years later that Mr. Jenks, then a gray-haired college professor, told me how he got those eggs to Agassiz.

“I was principal of an academy, during my younger years,” he began, “and was busy one day with my classes, when a large man suddenly filled the doorway of the room, smiled to the four corners of the room, and called out with a big, quick voice that he was Professor Agassiz.