Part 11

And now came other long expected reinforcements from Sicily, when a fleet landed 8,500 men and returned for 4,000 more. Being now quite unequal to the continuation of the siege the Turks evacuated all the ground they had gained, and finally made a hasty and complete flight, harassed in every way, in their endeavors to escape, by the now victorious garrison.

The losses during the period of siege, with its numerous engagements, were estimated at some 30,000 Turks, and 8,000 men and 260 Knights of the Order. Is it strange that by contributions from all over Christian Europe there was soon built up a town bearing the name of Valetta, thus commemorating the heroism and military prowess of the Order's Grand Master La Valette, as well as the "glorious issue" of the struggle for Malta, and the confirmation of the Order as a sovereign independent community?

Thus secured from further probable struggle this city of Valetta acquired a certain degree of glory, later even of magnificence. From all parts of Europe, wherever any commandery of the Order was maintained, was paid tribute to the Grand Master, as may be adjudged even to-day, long after French rapacity had robbed the city of many of its treasures. Individual Knights vied with each other in their gifts, and palaces arose wherein were received the envoys and even ambassadors of foreign courts. The fleet was constantly busied in clearing the Mediterranean of Moslem and other pirates, and many Christians were released from the galleys in which they had been chained to the oars.

In this restoration the English langue took a rather small part, and their officers and members had often to be rebuked or punished for insubordination or worse crimes. The Reformation in England interfered, and furnished some reason for their diminishing zeal. The galleys of the Order became more and more like pleasure boats, and many of their cruises were in effect pleasure excursions. Later in their decadence their adventures became more like piratical incursions, until, under letters of marque issued by a decadent Admiralty, the Malta privateer was equivalent to the pirate. (Maroyat). These facts were scarcely offset by that other, that the last fleet of the Order, which left Valetta in 1783, was sent to the relief of earthquake sufferers in Sicily.

With regard to their activities in the matter of succoring the sick let it be noted that the Knights found on their arrival at Malta a hospital or hospice already existing. In the buildings of a nunnery still standing may be seen the gateway of their own first hospital. In 1575 they erected one much larger, which had a passageway connected with the waterfront, so that patients could be brought directly from the ships. This building in some part still remains in use as a military hospital. Its great ward is 500 feet in length, and 30 feet high, divided by partitions 15 feet in height. In its best days patients were served from silver utensils. It was under the charge of the Regent of the French Knights, who had as his staff five doctors and three apothecaries. Other knights and servants acted as male nurses. The knights were luxuriously cared for, and 150 beds were always in reserve for those returning from expeditions who might need them.

In 1796, only a year before the disintegration of the Order began, the patients numbered from 350 to 400. There existed also a hospital for women, with 230 beds, and a foundling hospital where some fifty waifs were sheltered.

A curious bit of history connecting the middle ages with the more recent past relates to the hospital interests of the Order. The nobles of Dauphigny had founded a fraternity of Hospitallers for the relief of sufferers from St. Anthony's fire (erysipelas), which was erected into the regular Antoine order in 1218. About 550 years later, or to be exact in 1777, a compact was made by which the Order of St. John took over their property, under certain conditions, which involved, among other considerations, a larger expenditure. The Antonine estates, in France and Savoy, were confiscated in 1792, thus entailing a tremendous loss to the Order, so great, in fact that the Valetta treasury became insolvent. (Bedford). From this time we may date the rapid downfall of the Order. Malcontents and traitors gained the supremacy, and in 1798, after treacherous negotiations, Napoleon landed part of his army in Malta, and Valetta surrendered.

Thus, as Bartlett says, "ignominiously came to a close, on June 12th, 1798, the once illustrious Order of St. John of Jerusalem, having subsisted for more than 700 years."

At this time it consisted of 328 enrolled knights, and a military force of some 7,000 men.

Napoleon expressed his surprise at the strength of the fortifications, furnished them with one thousand cannon, left a garrison of 3,000 men, took with him the disciplined soldiers he found there, rifled the island of its treasures, its art work and its bullion, and sailed for Egypt. Several of the traitor knights were put to death by the infuriated populace, whose anger was not appeased by Nelson's victory at Aboukir--the battle of the Nile--but took form in open insurrection. The French garrison finally took refuge in the old fortifications, where they withstood for two years a siege by the combined insurgents and an English fleet. Finally reduced by famine and disease they capitulated to the English forces under Gen. Pigot. The latter then selected Capt. Sir Alexander Ball, Nelson's representative, Governor of the Island. At the Peace of Amiens the effort was made to restore the Order as ruling authority, under the protectorate of the Great Powers, but the Maltese themselves objected so vehemently that after no small amount of trouble and dispute the inhabitants of the island elected to place themselves under the sovereignty of Great Britain, an arrangement finally and definitely confirmed at the Congress of Vienna in 1814.

Thus disappeared from history one of the most interesting and longest enduring institutions recorded in its pages, and certainly the most long-lived of any of its kind. I say disappeared, meaning thereby only to indicate its disruption, as it were into fragments, its primary purpose, i. e. aid to the needy, being kept ever in view by some, while others preferring the life of a soldier, took service under various rulers or military leaders. The traitors who were responsible for surrender to Napoleon fared badly according to their deserts, though it does not appear that any of them were hung. In the migration England seemed to attract many, perhaps the majority of those who were still inclined to good deeds. The title of Grand Master was still continued, under some pretension to perpetuation of the Order. In Russia the Czar Alexander, in 1801, upon the death of his predecessor Paul, announced himself a Protector of the Order, and designated Count Soltikoff to exercise the functions of the Grand Master.

Thus dismembered, disunited and scattered, the fragmentary langues of the Order underwent, on their way to final dissolution, various vicissitudes, through which they cannot here be followed. Complete extinguishment was the eventual fate of most of them. I shall only concern myself now with that of the English langue, and its partial revival in 1830.

Rev. Dr. Peat, chaplain to George IV, was one of those to whom the remnants of the English langue appealed, with the result that in 1827 certain notable English gentry, of eminent attainments, undertook to revive the Order in England, only under quite different conditions from those previously obtaining. In 1831 Dr. Peat was invested with the authority and functions of Grand Prior. It will be at once seen how the matter of religious belief now separated the English Order from all the survivors of the previous regime, and why the last ties were severed.

Under the new regime members of the Order dropped all pretense of playing a military role; one may read thereafter of real hospital activity. The Life Boat movement and ambulance work were gradually incorporated into their plans and scope. When First Aid to the Injured began to be publicly taught public and general interest was quickly aroused, and the energetic cooperation of eminent men was assured. In other words the Order gradually took up just that class of work which is now done under the Red Cross. Sir Edward Lechmere established, in 1867, a commandery of the Order in one of his castles, and in 1874 was instrumental in the acquisition of the St. John Gate, which still stands, an example of Tudor architecture as also a well preserved monumental relic of the time, beginning about 1180, when the Order had founded a hospital in Clerkenwell, while the ladies of the order were housed in Bucland, in Somersetshire. The old Priory of the Order in Clerkenwell was practically destroyed in 1381, by the mob led by Jack Straw, in an insurrection which had, along with other results, as an incident, the beheading of Sir Robert Hales, the Prior of the Order. In the slow process of rebuilding the present Gate was not completed till 1504. On the North and South fronts remain projecting towers, while in the Western tower a spiral stair case is still in use. Bedford's work, from which I have drawn heavily, gives excellent pictures of the Gate as it appears to-day, and of the old priory restored.

Colonel Duncan, also, deserves honorable mention in this connection; he became Director of the Ambulance Movement in 1875. Finally we have to record here that under a new Charter, granted in 1888, the then Prince of Wales, later King Edward, became the Grand Prior. Therefore the Order of the Hospital, in England of St. John of Jerusalem is, in fact, the legitimate successor--one might say the lineal descendant--of the old Order of Knights Hospitaller, though it is to-day a secular and voluntary society, keeping to the traditions of the past, no longer military nor militant, save as it fights disease and best of all teaches others how to do the same. To follow it further is no longer necessary. Its work is essentially that of the Red Cross. It has, for instance, a depot at old St. John's Gate, whence all the material required in teaching and illustrating as well as rendering first aid is issued. Its work was begun with a two-wheeled litter, an old Esmarch triangular bandage from Germany, and a stretcher from France. Now it distributes all these things throughout the British Empire. Now, too, it maintains ambulances all over the city of London, which do for their own hospitals just what each of our hospitals at home has to do for itself. The German "Samariter-Verein" is virtually a Chapter of the English Order in its revivified form. In 1883 a branch of the Order was organized in India, where among others the native police are instructed in "First Aid." In 1882, by a Firman of the Turkish Sultan, an Ophthalmic Hospital was opened, under the auspices of the Order, in Jerusalem. Only those who have travelled in the East can appreciate what this means to the poor, where squalor vies with ignorance, and, as in Egypt though not so universally, both conspire to the ruin of that greatest of all blessings--eyesight.

But I will not delay to write further of what the Ambulance Brigade of London, and its affiliated corps, have accomplished in many parts of the world; in South Africa, for example, it works under the general supervision of the Order of St. John, as it now exists in London. It does everything that in our country is accomplished by the Red Cross for the general public, and by the Hospital Corps and their Medical Officers for our Army and Navy. Over the graves of eleven members of the brigade, who died at their posts in South Africa, in St. Paul's, London, not far from the crypts where lie the remains of Nelson and Wellington, has been erected a monument to their memory. Another bearing among other inscriptions this beautiful scriptural quotation:--"Greater love hath no man than this, that he lay down his life for his friends," was unveiled by His Royal Highness, acting as Grand Prior, in St. John's Church, Clerkenwell, June 11th, 1902. Fifteen hundred men enrolled in the Order had left that church before their departure for the Front, and of these about seventy sacrificed their lives to this sort of duty. Do not the dead deserve all praise and respect, and the survivors all commendation?

A few years ago my friend Sir George Beatson, surgeon to the Royal Infirmary in Glasgow, published a little monograph--"The Knights Hospitallers in Scotland and their Priory at Torphichen" (Printed by Hedderwick and Sons, Glasgow,)--which aroused my interest sufficiently to prompt a visit to this, the last home of the old Order in that part of the world. The little village Torphichen lies about midway between Glasgow and Edinburgh, and three miles south from the town of Llinlithgow. Here had been founded, in 1124, one of the great Priories or Preceptories under control of the English langue. Here they settled in a magnificent and fertile area, the Grampian hills to their north; to their west could be seen the snow-capped top of what is now known as Ben Lomond. By donation, by cultivation of the arable soil, and by wise management of their resources, they prospered greatly, from the worldly point of view. Here they erected that building, a part of which still exists, and which makes a picturesque ruin which is not yet a scene of desolation.

The members of the Order took, here as elsewhere, the view that the best way to serve God was by remaining in it and working, not by fleeing from it into lazy, selfish and profitless solitude as did too many of the monks.

In common with other monasteries the Torphichen Preceptory possessed the Right of Sanctuary, and in its churchyard still stands the short stone pillar, carved with a Maltese cross on its upper surface, which meant that within a mile in every direction therefrom all those charged with any crime, save murder only, might find temporary protection.

Here for four hundred years, and until the Reformation upset everything, the Hospitallers carried on their affairs. In 1560 their last Preceptor or Grand Prior made over to the Crown all their properties and effects. The Crown in return made these possessions a temporal Barony, carrying with it the title of Lord of Torphichen. From this time the property began to suffer--from time, storm, vandalism of the people and neglect. Still the present Lord Torphichen has proven himself a better guardian than did some of his predecessors. A parish church has been built, partly upon the sight of the old structure, partly into it. Dr. Beatson has urged that a combination between the present Order of St. John, in London, and the St. Andrew's Ambulance Association might be effected which might work to the benefit of both, by reviving some of the work done here in days gone by.

I have ventured this brief reference to Torphichen, partly because of my interest in the place itself, associated with my visit there, and partly because every such visit to the monuments of past grandeur and usefulness should strengthen our interest and zeal in what man is accomplishing to-day, and should help link together the Past and the Present in a manner not merely fascinating but inspirational, and keep us from forgetting that motto of the Order,

"Pro utilitate Hominum" For the Welfare of Mankind.

VII

GIORDANO BRUNO

The Renaissance was the fourth of the great events in the history of the Christian Era; the first being the decline of Rome, the second the introduction of the Christian cult, and the third, the intrusion into Southern Europe of the Teutonic and Slavonic tribes. With none of these however, save the fourth, is this paper primarily concerned, and not even with the fourth save indirectly, though it deals with a special feature of it. Protestants and Catholics alike impeded progress and the self-evolution of reason in every possible way. Italy gave the world the Roman Republic, then the Roman Empire and finally the Roman Church; after that arose a new storm centre in the North which swept toward the Mediterranean. The Teutons effaced the Western Empire, adopted Christianity, and completely modified what remained of Latin civilization. Then the Roman Bishops separated the Latin from the Greek Church, and under the captious title of The Holy Roman Empire bound Western Europe into what has been called a "cohesive whole." While Romans and Teutons never actually blended homogeneously, they had yet a common bond of union. When this coalition was for a time freed from both Papacy and Empire--then began intellectual activity and independence of thought, taking form in Italy as the Renaissance; in Germany as the Reformation. In the South it was known as the Revival of Learning. It furnished a lux a non lucendo. Italy gave freedom rather to the mind, Germany rather to the soul. Toward the South men still took refuge behind that form of modified paganism which became Catholicism. In the North they attained a more complete emancipation because of their violent opposition to the Papacy and all that went with it.

In the long run both attained the same result, i. e., liberation of the mind from artificial impediments and fetters, though they of the North achieved it in its full extent far earlier. (I am speaking of course, relatively; men's minds are far from free even today, but the state we have reached is a great advance upon that of Bruno's time). The Reformation led men to be far more outspoken than they dared be in the South; the free thinkers of Italy were still content to do homage to a thoroughly corrupt Papal hierarchy. As critics and warriors Luther and Calvin rank as liberators of the human mind, but later, as founders of mutually hostile sects, they only retarded civilization, and the churches they founded are today as stagnant pools.

In 1548, in the midst of this stormy period in Italian history Bruno was born, in the little village of Nola, not far from Naples, whence Vesuvius was visible in the picturesque distance. His father was a soldier, his mother of very humble origin. Of his family history nothing is known; little explanation is thus afforded, by the doctrine of heredity, for the marvelous mental faculties which he subsequently displayed. Nevertheless his father was a man of some culture, at least, for he was a friend of Tansillo, a poet, under whose influence the growing boy subsequently came. Bruno has told us himself how one Savolino (probably an uncle) annually confessed his sins to his Curé, of which "though many and great" his boon companion readily absolved him. But only once was full confession necessary; each subsequent year Savolino would say: "Padre mio, the sins of a year--to-day,--you may know them;" to which the Curé would reply "son, thou knowest the absolution of one year ago;--go in peace, and sin no more."

In those days as in many others superstition was everywhere rife and effective. Its influence must not be disregarded as one studies the formation of Bruno's character.